In 1639 he published a series of arguments against atheism, in which the Cartesian views were not obscurely indicated as perilous for the faith, though no name was mentioned.
Voet now issued, under the name of Martin Schoock, one of his pupils, a pamphlet with the title of Methodus novae philosophiae Renati Descartes, in which atheism and infidelity were openly declared to be the effect of the new teaching.
The theological professors took the alarm at passages in the Meditations; an attempt to prove the existence of God savoured, as they thought, of atheism and heresy.
Within itself dogmatic atheism, and is probably the only coherent or reasoned type of atheistic opinion.
Wolff's list is of some historical importance - atheism, deism (a God without care for men) and naturalism (denial of supernatural revelation); anthropomorphism (assigning a human body to God); materialism, and idealism (non-existence of matter); paganism (polytheism); Manichaeism, Spinozism, Epicureanism.
Flint has dealt with the following antitheistic theories: atheism, materialism, positivism, secularism, pessimism, pantheism and (in a separate volume) agnosticism.
Feuerbach denied that he was rightly called an atheist, but the denial is merely verbal: what he calls "theism" is atheism in the ordinary sense.
In the first part Justin defends his fellow-believers against the charge of atheism and hostility t4 the state.
When the existence of God is denied (atheism), or His nature is declared unknowable (agnosticism), or He is identified with nature itself (pantheism), or He is so distinguished from the world that His free action is excluded from the course of nature (deism), miracle is necessarily denied.
This view was vigorously assailed as leading to atheism by Berkeley in his Alciphron (Dialogue iv.), and a great part of the Divine Analogy is occupied with a defence against that criticism.
His encyclical issued at Easter 1902, and described by himself as a kind of will, was mainly a reiteration of earlier condemnations of the Reformation, and of modern philosophical systems, which for their atheism and materialism he makes responsible for all existing moral and political disorders.
Deva), on the analogy of Atheism, the denial of God.
Parker's principal works are: A Discourse of Matters pertaining to Religion (1842); Ten Sermons of Religion (1853); and Sermons of Theism, Atheism and the Popular Theology (1853).
The supposed "atheism" of Lucretius proceeds from a more deeply reverential spirit than that of the majority of professed believers in all times.
At the age of seventy, having been accused by Pythodorus, and convicted of atheism, Protagoras fled from Athens, and on his way to Sicily was lost at sea.
Herder was much attracted by Schelling's early writings, but appears to have disliked Hegelianism because of the atheism it seemed to him to involve.
His criticism is apt to assume a tone of moral censure when he has to deal with certain extremes of human thought - scepticism in philosophy, atheism in religion and democracy in politics.
The cry of atheism was raised, and the electoral government of Saxony, followed by all the German states except Prussia, suppressed the Journal and confiscated the copies found in their universities.
ATHEISM (from Gr.
As to (a), it is obvious that atheism from the standpoint of the Christian is a very different conception as compared with atheism as understood by a Deist, a Positivist, a follower of Euhemerus or Herbert Spencer, or a Buddhist.
In other words, " atheism " has been used generally by the orthodox adherents of one religion, or even of a single sect, for all beliefs which are different or even differently expressed.
In this connexion it is usual to distinguish three types of atheism: - the dogmatic, which denies the existence of God positively; the sceptical, which distrusts the capacity of the human mind to discover the existence of God; and the critical, which doubts the validity of the theistic argument, the proofs for the existence of God.
That the first type of atheism exists, in spite of the denials of those who favour the second or the third, may be proved by the utterances of men like Feuerbach, Flourens or Bradlaugh.
But dogmatic atheism is rare compared with the sceptical type, which is identical with agnosticism in so far as it denies the capacity of the mind of man to form any conception of God, but is different from it in so far as the agnostic merely holds his judgment in suspense, though, in practice, agnosticism is apt to result in an attitude towards religion which is hardly distinguishable from a passive and unaggressive atheism.
Atheism has to meet the protest of the heart as well as the argument of the mind of mankind.
Atheism is the only means of ensuring the happiness of the world, which has been rendered impossible by the wars brought about by theologians.
His published works include (besides several volumes of verse) Homer and the Iliad (1866), maintaining the unity of the poems; Four Phases of Morals: Socrates, Aristotle, Christianity, Utilitarianism (1871); Essay on Self-Culture (1874); Horae Hellenicae (1874); The Language and Literature of the Scottish Highlands (1876); The Natural History of Atheism (1877); The Wise Men of Greece (1877); Lay Sermons (1881); Altavona (1882); The Wisdom of Goethe (1883); The Scottish Highlanders and the Land Laws (1885); Life of Burns (1888); Scottish Song (1889); Essays on Subjects of Moral and Social Interest (1890); Christianity and the Ideal of Humanity (1893).
Both "Atheism" (q.v.) and "Acosmism" are used as contradictories.
See, further, Theism; Deism; ATheism; Absolute.
Cleanthes, who maintains that the doctrine of the incomprehensibility of God is hardly distinguishable from atheism, is compelled by the arguments of Philo to reduce to a minimum the conclusion capable of being inferred from experience as regards the existence of God.
In the Apology, after contrasting the judicial treatment of Christians with that of other accused persons, he refutes the accusations brought against the Christians of atheism, eating human flesh and licentiousness, and in doing so takes occasion to make a vigorous and skilful attack on pagan polytheism and mythology.
Tillotson employed his controversial weapons with some skill against atheism and popery.
Hobbes never took any notice of the Castigations, but ten years later replied to the charges of atheism, &c., made in the nonpolitical part of the appendix, of which he says he then heard for the first time (E.W.
In that year the Great Fire of London, following on the Great Plague, roused the superstitious fears of the people, and the House of Commons embodied the general feeling in a bill against atheism and profaneness.
On the 17th of October it was ordered that the committee to which the bill was referred " should be empowered to receive information touching such books as tend to atheism, blasphemy and profaneness, or against the essence and attributes of God, and in particular the book published in the name of one White, 1 and the book of Mr Hobbes called the Leviathan, and to report the matter with their opinion to the House."
To be an eminent scholar was to be accused of immorality, heresy and atheism in a single indictment; and the defence of weaker minds lay in joining the Jesuits, as Heinsius was fain to do.
In 1678 he published The True Intellectual System of the Universe: the first part, wherein all the reason and philosophy of atheism is confuted and its impossibility demonstrated (imprimatur dated 1671).
These three together make up the intellectual (as opposed to the physical) system of the universe; and they are opposed respectively by three false principles, atheism, religious fatalism which refers all moral distinctions to the will of God, and thirdly the fatalism of the ancient Stoics, who recognized God and yet identified Him with nature.
The immense fragment dealing with atheism is all that was published by its author.
Cudworth criticizes two main forms of materialistic atheism, the atomic, adopted by Democritus, Epicurus and Hobbes; and the hylozoic, attributed to Strato, which explains everything by the supposition of an inward self-organizing life in matter.
Atomic atheism is by far the more important, if only because Hobbes, the great antagonist whom Cudworth always has in view, is supposed to have held it.
It is, in its purely physical application, a theory that he fully accepts; he holds that it was taught by Pythagoras, Empedocles, and in fact, nearly all the ancient philosophers, and was only perverted to atheism by Democritus.
In dealing with atheism Cudworth's method is to marshal the atheistic arguments elaborately, so elaborately that Dryden remarked "he has raised such objections against the being of a God and Providence that many think he has not answered them"; then in his last chapter, which by itself is as long as an ordinary treatise, he confutes them with all the reasons that his reading could supply.
It is no calamity that natural procrastination, or the clamour caused by his candid treatment of atheism and by certain heretical tendencies detected by orthodox criticism in his view of the Trinity, made Cudworth leave the work unfinished.
He would, however, regard atheism as preferable to a belief in an infinite Deity.
Instead of his atheism Hegel speaks of his acosmism, and Novalis dubs him a God-intoxicated man.
The explanation seems to be that while on Christian grounds he repeatedly denounced pantheism as being in all its forms equivalent to atheism, he was latterly much swayed by the thought of Schelling in the pantheistic direction which was natural to him.
It has been said that it is no flaw in Butler's argument that he has left atheism as a possible mode of viewing the universe, because his work was not directed against the atheists.
He has been claimed as a free-thinker of all shades, from undogmatic theism to atheism, and as a concealed Protestant.
His sojourn in Europe fell exactly in the time when, in England, the reaction against the sentimental atheism of Shelley, the pagan sensitivity of Keats, and the sublime, Satanic outcastness of Byron was at its height; when, in the Catholic countries, the negative exaggerations of the French Revolution were inducing a counter current of positive faith, which threw men into the arms of a half-sentimental, half-aesthetic medievalism; and when, in Germany, the aristocratic paganism of Goethe was being swept aside by that tide of dutiful, romantic patriotism which flooded the country, as soon as it began to feel that it still existed after being run over by Napoleon's war-chariot.