It was the scene of the first banishment of St Athanasius in 336.
Leading examples may be found in the various prosecutions of St Athanasius, in whose case also there is the germ of an appeal, tanquam ab abusu.
The trial of St Athanasius led to extensions of the right of appeal.
A few years later, in 347, the council of Sardica, a council of practically the whole West save Africa, reversed Tyre and acquitted St Athanasius after a full judicial inquiry.
Thus Athanasius writes (ad Afros vi.): "We have the testimony of fathers (the two Dionysii, bishops of Alexandria and Rome, who wrote in the previous century) for the use of the word oµoouatos."
Such quotations were multiplied, as theologians learnt to depend increasingly upon their predecessors, until the testimony of "our holy father" Athanasius, or Gregory the Divine, or John the Golden-mouthed, came to be regarded as decisive in reference to controverted points of faith and practice.
From Alexandria we get Athanasius, Didymus and Cyril; from Cyrene, Synesius; from Antioch, Theodore of Mopsuestia, John Chrysostom and Theodoret; from Palestine, Eusebius of Caesarea and Cyril of Jerusalem; from Cappadocia, Basil, Gregory of Nyssa and Gregory of Nazianzus.
After the Eusebians had, at a synod held in Antioch, renewed their deposition of Athanasius they resolved to send delegates to Constans, emperor of the West, and also to Julius, setting forth the grounds on which they had proceeded.
The latter, after expressing an opinion favourable to Athanasius, adroitly invited both parties to lay the case before a synod to be presided over by himself.
On his second banishment from Alexandria, Athanasius came to Rome, and was recognized as a regular bishop by the synod held in 340.
1 may or may not be affected by Philo; it is almost or quite solitary in the N.T.) Similarly, the immortality of the soul may be maintained on Platonic or quasi-Platonic lines, as by St Athanasius (Contra Gentes, § 33) - a writer who repeatedly quotes the Alexandrian Book of Wisdom, in which Platonism and the Old Testament had already joined partnership. This.
Among the spurious works of Athanasius is printed a tract entitled About Virginity, ch.
In the 4th century Pamphilus, Eusebius of Caesarea, Athanasius, the Cappadocians, Didymus, and Rufinus were on the side of Origen against the attacks of Methodius and many others.
It must be borne in mind, however, that the designation " Catholic " was equally claimed by all the warring parties within the church at various times; thus, the followers of Arius and Athanasius alike called themselves Catholics, and it was only the ultimate victory of the latter that has reserved for them in history the name of Catholic, and branded the former as Arian.
The successor of Meletius was Euzoeus, who had fallen with Arius under the ban of Athanasius; and Loofs explains the subita fidei mutatio which St Jerome (ann.
The orthodox Nicene party, notably Athanasius himself, held communion with Paulinus only; twice, in 365 and 371 or 372, Meletius was exiled by decree of the Arian emperor Valens.
1632) and Athanasius Kircher (Magnes, Rome, 1643), and maps of the ocean and tidal currents by the latter in his Mundus subterraneus (1665).
There Arianism was formulated and there Athanasius, the great opponent of both heresy and pagan reaction, worked and triumphed.
For as Athanasius and Marcellus of Ancyra appeared on the scene, and the Western bishops declined to exclude them, the Eusebian bishops of the East absolutely refused to discuss, and contented themselves with formulating a written protest addressed to numerous foreign prelates.
Sofia in Bulgaria) formed themselves into a synod, and naturally declared in favour of Athanasius and Marcellus, while at the same time they anathematized the leaders of the Eusebian party.
But then the liturgy of Serapion, the friend of Athanasius, recently discovered, contains forms for the ordination of priests and bishops which do not say a word about power to sacrifice, much less about power to sacrifice Christ's literal body and blood.
This version appears to be quite distinct from that used by the compiler of the chronicle of Zacharias, 6 and also from the version of " the 6th book of the select letters of Severus " which was made by Athanasius " presbyter of Nisibis " in 669 and has been edited by E.
Damasus, to whom they appealed for help, was unable to be of much service to them, the more so because that episcopal group, viewed askance by St Athanasius and his successor Peter, was incessantly combated at the papal court by the inveterate hatred of Alexandria.
On the death of the bishop Mar Athanasius Matthew in 1877, litigation began as to his successor; it lasted ten years, and the decision (since reversed) was given against the party that held by the Nestorian connexion and the habitual autonomy of the Malabar church in favour of the supremacy of the Jacobite patriarch of Antioch.
When Arius asserted the subordination of the Son to the Father, and denied the eternal generation, Athanasius and his party asserted the Homoousia, the cosubstantiality of the Father and the Son.
Its first recorded use is by Athanasius, bishop of Alexandria, who applied it to his predecessor Alexander as a mark of respect.
In the same way Gregory of Nazianzus bestowed it upon Athanasius himself.
It was in the East especially that preaching flourished: Eusebius of Caesarea, Eusebius of Emesa, Athanasius, Macarius, Cyril of Jerusalem, Ephraem Syrus among the orthodox; and of the Arians, Arius himself and Ulfilas the great Gothic missionary, are all of high quality; but above even these stand out the three Cappadocians,Basil (q.v.) of Caesarea,cultured, devout and practical; his brother Gregory of Nyssa, more inclined to the speculative and metaphysical, and Gregory (q.v.) of Nazianzus, richly endowed with poetic and oratorial gifts, the finest preacher of the three.
Athanasius," is more accurately designated by its first words Quicumque vult.'
Further, Caesarius was in the habit of putting some words of a distinguished writer at the head of his compositions, which would account for the fact that the name of Athanasius was subsequently attached to the creed.
It should be observed that this last circumstance is ignored by all the historians, and that St Athanasius, who knew all the notable bishops of the period, never mentions Nicholas, bishop of Myra.
His doctrinal position is explained in his letters to his patron Eusebius, bishop of the imperial city of Nicomedia, and to Alexander of Alexandria, and in the fragments of the poem in which he set forth his dogmas, which bears the enigmatic title of " Thalia " (06XECa), used in Homer, in the sense of " a goodly banquet," most unjustly ridiculed by Athanasius as an imitation of the licentious style of the drinking-songs of the Egyptian Sotades (270 B.C.).
According to the testimony of Athanasius of Alexandria, the hermit Anthony decided that it should be held to be unlawful and impious to leave the bodies of the martyrs unburied (Vita Ant.
It is not known how or when he obtained ecclesiastical orders; but, after Athanasius had been banished in 356, George was promoted by the influence of the then prevalent Arian faction to the vacant see.
This state of things the great Athanasius set himself to correct, and he did so by laying down a list identical with our New Testament as we have it now.
It was very largely the influence of Athanasius that finally turned the scale.
And while the movement received its impulse from Athanasius, the power by which it was carried through and established was largely that of his powerful ally, the Church of Rome.
The Eusebian list only wanted the complete admission of the Apocalypse to be identical with the Athanasian; and Athanasius had one stalwart supporter in Epiphanius (ob.
367 (according to the Greek and Syriac texts, but not the Sahidic), that Athanasius then introduced the order of the epistles which is now given in rr B.
A note by Cyril Lucar states that it was written by Thecla, a noble lady of Egypt, but this is probably merely his interpretation of an Arabic note of the 14th century which states that the MS. was written by Thecla, the martyr, an obviously absurd legend; another Arabic note by Athanasius (probably Athanasius III., patriarch c. 1308) states that it was given to the patriarchate of Alexandria, and a Latin note of a later period dates the presenta tion in 1098.
All writers earlier than the 5th century are valuable, but particularly important are the following groups: (1) Greek writers in the West, especially Justin Martyr, Tatian, Marcion, Irenaeus and Hippolytus; (2) Latin writers in Italy, especially Novatian, the author of the de Rebaptismate and Ambrosiaster; (3) Latin writers in Africa, especially Tertullian and Cyprian; (4) Greek writers in Alexandria, especially Clement of Alexandria, Origen, Athanasius and Cyril; (5) Greek writers in the East, especially Methodius of Lycia and Eusebius of Caesarea; (6) Syriac writers, especially Aphraates and Ephraem; it is doubtful whether the Diatessaron of Tatian ought to be reckoned in this group or in (1).
Bezae, but is clearly far from identical; Origen in the main has the text of B; Athanasius a somewhat later variety of the same t y pe, while Cyril has the so-called Alexandrian text found especially in L.