The Athanasian Creed is an instruction designed to confute heresies which were current in the 5th century.
The Athanasian Creed, so called because in many MSS.
Until 1870 the standard work on the subject was Waterland's Critical History of the Athanasian Creed, first published in 1723.
In 1629 he tions of the faith such as the Athanasian Creed published a confession in which he attempted to incorporate ideas of the reformers while preserving the leading ideas of Eastern traditional theology.
Ommanney, The Athanasian Creed (1897); B.
Jayne, The Athanasian Creed (1905); J.
Robinson, The Athanasian Creed (1905); E.
As he informed Gilbert Sheldon, then warden of All Souls, in a letter, he was fully resolved on two points - that to say that the Fourth Commandment is a law of God appertaining to Christians is false and unlawful, and that the damnatory clauses in the Athanasian Creed are most false, and in a high degree presumptuous and schismatical.
The quotations from the hymn in the pseudo-Athanasian De Virginitate, and in Chrysostom (Horn.
I acknowledge one baptism for the remission of sins "; the Athanasian Creed, " Who (Christ) suffered for our salvation."
With the filioque), and the so-called Athanasian Creed; six come from the 16th century - the Augsburg Confession, the Apology for the Augsburg Confession, the Schmalkald Articles, Luther's two Catechisms, and the Form of Concord.
The triumph of the Athanasian Canon, indeed, went along with the triumph of Nicene Christianity.
The Eusebian list only wanted the complete admission of the Apocalypse to be identical with the Athanasian; and Athanasius had one stalwart supporter in Epiphanius (ob.
Meantime, in the West, an important Synod was held by Damasus at Rome in 382 which, under the dominant influence of Jerome and the Athanasian tradition,drew up a list corresponding to the present Canon.
Followed by the usual eleven canticles and the Athanasian Creed.
On Sundays the Athanasian Creed is said at prime.
The decree for the Armenians was published on the 2 2nd of November 1 439; they accepted the filioque and the Athanasian creed, rejected Monophysitism and Monothelitism, agreed to the developed scholastic doctrine concerning the seven sacraments, and conformed their calendar to the Western in certain points.
Some of the chief points of difference between this and subsequent Prayer Books were the following: Matins and Evensong began with the Lord's Prayer, and ended with the third collect; there were no alternative Psalm-canticles for Benedictus, Magnificat and Nunc Dimittis; the Athanasian Creed was introduced after the Benedictus on six festivals only, and in addition to the Apostles' Creed; the Litany was placed after the Communion service, for which an alternative title was given, viz.: " commonly called the Mass."
The true (Nicene) faith was sent to the Armenians of the farther East (shortly afterwards a slightly different creed was adopted, identical with a pseudo-Athanasian symbol used by Evagrius of Pontus and given in Greek in Patr.
He was also a supporter of the movement for abolishing the recitation of the Athanasian Creed in the public services of the Church of England, believing, as he said, that the "presence" of the damnatory clauses, "as they stand and where they stand, is a real peril to the Church and to Christianity itself," and that those clauses "are no essential part" of the creed.
Although at one period he certainly shrank from reciting the Athanasian Creed in church, he was towards the close of his life found ready to join an association for the defence of this formulary.
Whether or no the so-called "fourth formula" (Hahn, § 156) is to be ascribed to a continuation of this synod or to a subsequent but distinct assembly of the same year, its aim is like that of the first three; while repudiating certain Arian formulas it avoids the Athanasian shibboleth "homoousios."
Still stronger was the feeling caused by his efforts to make the recital of the Athanasian Creed optional instead of imperative in the Anglican Church.
Into his services he introduced many peculiar alterations: he drew up a "Primitive Liturgy," in which he substituted for the Nicene and Athanasian creeds two creeds taken from the Apostolical Constitutions; for his "Primitive Eucharist" he made use of unleavened bread and mixed wine; he distributed at the price of one shilling medals of admission to his oratory, with the device of a sun rising to the meridian, with the motto Ad summa, and the words Inveniam viam aut faciam below.
The same kind of apparent vacillation was found in his action in other cases; e.g., in the Colenso case (1863), and in the controversy as to the use or disuse of the Athanasian symbol (1872).
But, though in 1680 he published his Unreasonableness of Separation, his willingness to serve on the ecclesiastical commission of 1689, and the interpretation he then proposed of the damnatory clauses of the Athanasian creed, are proof that to the end he leaned towards toleration.
About the same time (1747) he finally left the Anglican communion for the Baptist, leaving the church literally as well as figuratively by quitting it as the clergyman began to read the Athanasian creed.
But he never felt in sympathy with the extreme views of the Athanasian party, for they seemed to him to savour of Sabellianism, which always remained his chief dread (cf.