From this early astrological use the form of "glory" or "nimbus" has been adapted or inherited under new beliefs.
This astrological week became very current in the Roman empire, but was still a novelty in the time of Dio Cassius (xxxvii.
In scientific and astrological works, the numerals, as, in Sanskrit, are expressed by symbolical words.
The great astrological work uses a term of still wider signification, Subartu, eventually Suri (written Su.
Abstinence from flesh was also enjoined, and a good deal of astrological fancy was interwoven with the doctrinal and practical teaching.
3 It is plain, however, that there is a long step between the astrological assignation of each hour of the week to a planet and the recognition of the week as an ordinary division of time by people at large.
Moreover, it is doubtful from extant remains of Assyrian calendars whether the astrological week prevailed in civil life even among the Babylonians and Assyrians.
They did not dedicate each day in turn to its astrological planet; and it is therefore precarious to assume that the Sabbath was in its origin what it is in the astrological week, the day sacred to Saturn, and that its observance is to be derived from an ancient Hebrew worship of that planet.4 The week, however, is found in various parts of the world in a form that has nothing to do with astrology or the seven planets, and with such a distribution as to make it pretty certain that it had no artificial origin, but suggested itself independently, and for natural reasons, to different races.
The astrological belief that plants, animals and minerals are under the influence of the planets is shown in the older names of some of the metals, e.g.
The six books pass in review (1) the doctrine of the soul, in which Gersonides defends the theory of impersonal reason as mediating between God and man, and explains the formation of the higher reason (or acquired intellect, as it was called) in humanity, - his view being thoroughly realist and resembling that of Avicebron; (2) prophecy; (3) and (4) God's knowledge of facts and providence, in which is advanced the curious theory that God does not know individual facts, and that, while there is general providence for all, special providence only extends to those whose reason has been enlightened; (5) celestial substances, treating of the strange spiritual hierarchy which the Jewish philosophers of the middle ages accepted from the Neoplatonists and the pseudo-Dionysius, and also giving, along with astronomical details, much of astrological theory; (6) creation and miracles, in respect to which Gerson deviates widely from the position of Maimonides.
All these physical theories are blended with a mystical theosophy, of which the most remarkable example is, perhaps, the chemico-astrological speculations of Paracelsus (1493-1541).
He also finished his Tabulae Directionum (Nuremberg, '475), essentially an astrological work, but containing a valuable table of tangents.
The denotation of elements by symbols had been practised by the alchemists, and it is interesting to note that the symbols allotted to the well-known elements are identical with the astrological symbols of the sun and the other members of the solar system.
He could not separate his philosophical from his astrological studies, and caught eagerly at any fragment of antiquity which seemed to support his cherished delusions.
Owing to Semitic influence every Persian god had in Roman times come to possess a twofold significance - astrological and natural, Semitic and Iranian - the earlier and deeper Iranian significance being imparted by the clergy to the few intelligent elect, the more attractive and :superficial Chaldaean symbolism being presented to the multitude.
Astronomy was of old standing in Babylonia, and the standard work on the subject, written from an astrological point of view, which was translated into Greek by Berossus, was believed to go back to the age of Sargon of Akkad.
The most remarkable poetical product of the time is the long-neglected astrological poem of Manilius which was written at the beginning of Tiberius's reign.
Gradually, from Eratosthenes to Tycho, Hipparchus playing the most important part among ancient astronomers, the complex astrolabe was evolved, large specimens being among the chief observa tory instruments of the 15th, 16th and even 17th centuries; while small ones were in use among travellers and learned men, not only for astronomical, but for astrological and topographical purposes.
Some of these authors attempt to separate the physiognomical part of the subject (Chirognomia) from the astrological (Chiromantia); see especially Caspar Schott in Magia naturalis universalis, Bamberg, 1677.
Their use was chiefly astrological, and their highly figurative names - " Great Splendour," " Immense Void," "Fire of the Phoenix," &c. - had reference to no particular stars.
The successive entries of the moon and planets into the nakshatras (the ascertainment of which was of great astrological importance) were fixed by means of their conjunctions with the yogataras.
They served, in fact, and still serve (though with astrological ends in view), the precise purpose of " fundamental stars " in European astronomy.
A set of twenty-eight rhymes associated their heliacal risings with the changes of season and the vicissitudes of nomad life; their settings were of meteorological and astrological import; 3 in the Koran (x.
The refined system of astrological prediction based upon the solar zodiac was invented in Chaldaea, obtained a second home and added elaborations in Egypt, and spread irresistibly westward about the beginning of the Christian era.
12 As early as the 14th century B.C. a complete list of the decans was placed among the hieroglyphs adorning the tomb of Seti I.; they figured again in the temple of Rameses II., 13 and characterize every Egyptian astrological monument.
Not a few of the astrological and omen tablets in the Kuyunjik collection of the British Museum, however, although found at Nineveh, were executed, according to their own testimony, at Calah for the rab-dup-sarre or principal librarian during the reigns of Sargon and Sennacherib (716-684 B.C.).
The first works executed by him at Prague were, nevertheless, a homage to the astrological proclivities of the emperor.
33).1 While the earlier classical physiognomy was chiefly descriptive, the later medieval authors particularly developed the predictive and astrological side, their treatises often digressing into chiromancy, onychomancy, clidomancy, podoscopy, spasmatomancy, and other blanches of prophetic folk-lore and magic.
With Lavater the descriptive school of physiognomists may be said to have ended, as the astrological physiognomy expired with De la Belliere.
Those things which seem to have proceeded from genesis (= astrological destiny), in the fourteenth book."
A second protagonist of error, this time of Gentile philosophic criticism directed against fundamental Judaism, is Apion, the notorious anti-Jewish Alexandrine grammarian of Peter's day; while the role of upholder of astrological fatalism (Genesis) is played by Faustus, father of Clement, with whom Peter and Clement debate at Laodicea.
C. Manitius, Leipzig, 190 9); H€pi v4aipas (De sphaera); Hap6.4paats EisTi 7 v IIToXEµalov TETpit 3L(3Xov, a paraphrase of the difficult passages in Ptolemy's astrological work Tetrabiblus; Els TO 7rpWTOV Ei cXelbov UTot X ELWv, a commentary on the first book of Euclid's Elements; a short treatise on the effect of eclipses (De effectibus eclipsium, only in a Latin translation).
The sun was associated with gold, the moon with silver, Jupiter with electrum, Saturn with lead, Venus with copper, and so on, while the continued influence of astrological motives is to be seen in the association of quicksilver, upon its discovery at a comparatively late period, with Mercury, because of its changeable character as a solid and a liquid.
Astrological considerations likewise already regulated in ancient Babylonia the distinction of lucky and unlucky days, which passing down to the Greeks and Romans (dies fasti and nefasti) found a striking expression in Hesiod's Works and Days.
In their numerous allusions to the subtle mercury, which the one makes when treating of a means of measuring time by the efflux of the metal, and the other in a treatise on the transit of the planet, we see traces of the school in which they served their first apprenticeship. Huygens, moreover, in his great posthumous work, Cosmotheoros, seu de terris coelestibus, shows himself a more exact observer of astrological symbols than Kircher himself in his Iter exstaticum.
Kepler, who in his youth made almanacs, and once prophesied a hard winter, which came to pass, could not help putting an astrological interpretation on the disappearance of the brilliant star of 1572, which Tycho had observed.
To astrological politics we owe the theory of heaven-sent rulers, instruments in the hands of Providence, and saviours of society.
But if the progress of physical science has not prevented the rehabilitation of much of ancient alchemy by the later researches into chemical change, and if psychology now finds a place for explanations of spiritualism and witchcraft which involve the admission of the empirical facts under a new theory (as in the case of the diviningrod, &c.), it is at least conceivable that some new synthesis might once more justify part at all events of ancient and medieval astromancy, to the extent of admitting the empirical facts where provable, and substituting for the supposed influence of the stars as such, some deeper theory which would be consistent with an application to other forms of prophecy, and thus might reconcile the possibility of dipping into futurity with certain interrelations of the universe, different indeed from those assumed by astrological theory, but underlying and explaining it.
From certain expressions used in astrological texts that are earlier than the 7th century B.C. it would appear, indeed, that the beginnings at least of the calculation of sun and moon eclipses belong to the earlier period, but here, too, the chief work accomplished was after 400 B.e., and the defectiveness of early Babylonian astronomy may be gathered from the fact that as late as the 6th century B.C. an error of almost an entire month was made by the Babylonian astronomers in the attempt to determine through calculation the beginning of a certain year.
They took shape most likely, not through one stroke of invention, but incidentally, as legends developed and astrological persuasions became defined.
In the course of ages, Babylonian astronomy, purified from the astrological taint, adapted itself to meet the most refined needs of civil life.
A number of astrological calendars and prognostics are among the best known and most widely circulated popular books, and the lives of St Alexius, Xenophon, &c. have become chapbooks.