Ionian culture and art, though little known in their earlier phases, derive their inspiration on the one side from those of the old Aegean civilization, on the other from the Oriental models which penetrated to the coast through the Hittite civilization of Asia Minor.
The Babylonian and Assyrian Sabbath.
But he was a profoundly interested observer of affairs at home and among 1 The Assyrian term abubu is used of the great primeval deluge (in the Gilgamesh epic), and also of the local floods common in the country.
His strongest denunciation is directed against the religious practices of the time in Judea - the worship of the Canaanite local deities (the Baals), the Phoenician Tammuz, and the sun and other Babylonian and Assyrian gods (vi., viii., xvi., xxiii.); he maintained vigorously the prophetic struggle for the sole worship of Yahweh.
Hezekiah improved the defences and arranged for a good water supply, preparatory to the siege by Sennacherib, the Assyrian general.
Moreover, it is doubtful from extant remains of Assyrian calendars whether the astrological week prevailed in civil life even among the Babylonians and Assyrians.
Of Agade (c. 2800 B.C.), which in some way were handed down till the days of the Assyrian king Assur-bani-pal (668-626 B.C.).
We find in the Babylonian-Assyrian omen-texts special designations for the three main lobes of the sheep's liver - the lobus dexter, the lobus sinister and the lobus caudatus; the first-named being called "the right wing of the liver," the second "the left wing of the liver," and the third "the middle of the liver."
Iap,apeta from the Hebrew "an outlook hill," or rather from the Aramaic form 7734, whence also comes the Assyrian form Samirina.
The discovery of the now celebrated Code of Khammurabi (Hammurabi)' (hereinafter simply termed 1 For the transliteration of Babylonian and Assyrian names generally, see Babylonia And Assyria, section ix., Proper Names.
Johns, Assyrian Deeds and Documents relating to the Transfer of Property (3 vols., Cambridge, 1898); H.
Johns, Babylonian and Assyrian Laws, Contracts and Letters (Edinburgh, 1904).
So it seems that the dynasty, which more than half a century later succeeded in throwing off the Assyrian yoke and founded the Median empire, was derived from this Dayukku, and that his name was thus introduced into the Median traditions, which contrary to history considered him as founder of the kingdom.
In 750 B.C. Umbadara was king of Elam; Khumbanigas was his successor in 742 B.C. In 720 B.C. the latter prince met the Assyrians under Sargon at Dur-ili in Yamutbal, and though Sargon claims a victory the result was that Babylonia recovered its independence under Merodach-baladan and the Assyrian forces were driven north.
The new king endeavoured to gain Assyrian favour by putting to death the son of Merodach-baladan, but was himself murdered by his brothers Urtaki and Teumman (681 B.C.), the first of whom seized the crown.
On his death Teumman succeeded and almost immediately provoked a quarrel with Assur-bani-pal by demanding the surrender of his nephews who had taken refuge at the Assyrian court.
Inda-bigas was himself overthrown and slain by a new pretender, Khumba-Khaldas III., who was opposed, however, by three other rivals, two of whom maintained themselves in the mountains until the Assyrian conquest of the country, when Tammaritu was first restored and then imprisoned, Elam being utterly devastated.
The return of Khumba-Khaldas led to a fresh Assyrian invasion; the Elamite king fled from Madaktu to Dur-undasi; Susa and other cities were taken, and the Elamite army almost exterminated on the banks of the Itite.
All this must have happened about 640 B.C. After the fall of the Assyrian empire Elam was occupied by the Persian Teispes, the forefather of Cyrus, who, accordingly, like his immediate successors, is called in the inscriptions "king of Anzan."
Samsat itself represents the ancient Samosata, the capital of the Seleucid kings of Commagene (Kuinukh of the Assyrian inscriptions), and here the Persian Royal Road from Sardis to Susa is supposed to have crossed the river.
Europus, Carchemish, the ancient Hittite capital), near which the Sajur (Sagura; Sangar of the Assyrian inscriptions) enters from the west, to Meskene, 2 m.
Of which, inland, lie the well-preserved ruins of Reseph (Assyrian, Resafa or Rosafa).
Hirmas) flows south through the land of Gozan in which Sargon settled the deported Israelites in 721 B.C. At the mouth of the Khabur stood the Roman frontier fortress of Circesium (Assyrian, Sirki; Arab.
Chemosh (Moab) and Milk (Milcom), the god of Ammon, and in the case of Edom a deity known from the inscriptions as KOs (in Assyrian Kaus).
Indeed, Hebrew, unlike Assyrian or Phoenician, has no distinctive form for " goddess."
To Assyria, while the reformation in the reign of Josiah (621 B.C.) is conversely associated with the decay of Assyrian power after the death of Assur-bani-pal.
Suggests that Citium was the administrative centre of Cyprus during the Assyrian protectorate (709-668 B.C.).5 During the Greek revolts of 500, 386 foll.
The political changes involved in the Babylonian, Assyrian, Egyptian or Persian conquests surely affected it as little as the subsequent waves of Greek, Roman and other European invasions.
Assyrian) script and language were now used, not merely in the diplomatic correspondence between Egypt and Asia, but also for matters of private and everyday life among the Palestinian princes themselves.
The value of this external evidence for the history of Israel is enhanced by the fact that biblical tradition associates the changes in the thrones of Israel and Damascus with the work of the prophets Elijah and Elisha, but handles the period without a single reference to the Assyrian Empire.
The new movement was evidently anti-Assyrian, and strenuous endeavours were made to present a united front.
NISIBIS (Nasibina in the Assyrian inscriptions), an ancient city and fortress in the north of Mesopotamia, near the point where the Mygdonius (mod.
The site of Nisibis, on the great road between the Tigris and the Mediterranean, and commanding alike the mountain country to the north and the then fertile plain to the south, gave it an importance which began during the Assyrian period and continued under the Seleucid empire.
In later ages the representations of birds of one sort or another in Egyptian paintings and sculptures become countless, and the bassi-rilievi of Assyrian monuments, though mostly belonging of course to a subsequent period, are not without them.
Of his numerous publications the following are of special importance: - Assyrian Grammar for Comparative Purposes (1872); Principles of Comparative Philology (1874); Babylonian Literature (1877); Introduction to the Science of Language (1879); Monuments of the Hittites (1881); Herodotus i.-iii.
The doctrine once established remained an inherent part of the Babylonian-Assyrian religion and led to the more or less complete disassociation of the three gods constituting the triad from their original local limitations.
For works of reference see BABYLONIAN AND ASSYRIAN RELIGION.
The races speaking the languages akin to the ancient Assyrian, which are now mainly represented by Arabic, have been called Semitic, and occupy the countries south-west of Aryans.
It would appear probable, however, that the former of these words was derived from an Assyrian or Hebrew root, which signifies the west or setting sun, and the latter from a corresponding root meaning the east or rising sun, and that they were used at one time to imply the west and the east.
As regards this crossing of s and sh, Arabic has with it the other south Semitic language, Ethiopic: the evidence as to the other north Semitic language, Assyrian, is conflicting.
Thus, in any estimate of the influence of Babylonia upon the Old Testament, it is obviously necessary to ask whether certain features (a) are of true Babylonian origin, or (b) merely find parallels or analogies in its stores of literature; whether the indebtedness goes back to very early times or to the age of the Assyrian domination or to the exiles who now returned.
They treat with almost unique fullness a few years in the middle of the 9th century B.C., but ignore Assyria; yet only the Assyrian inscriptions explain the political situation (§ 10 seq.), and were it not for them the true significance of the 8th-7th centuries could scarcely be realized (§ 15 seq.).