Farther south, on the opposite bank, lies Kal'at-Shergat, the ancient Assur, the original name-place and capital of the Assyrian Empire.
Of Agade (c. 2800 B.C.), which in some way were handed down till the days of the Assyrian king Assur-bani-pal (668-626 B.C.).
The fragments of it which have been recovered from Assur-bani-pal's library at Nineveh and later Babylonian copies show that it was studied, divided into chapters entitled Ninu ilu sirum from its opening words, and recopied for fifteen hundred years or more.
As late as the accession of Assur-bani-pal and Samas-sum-yukin we find the Babylonians appealing to their city laws that groups of aliens to the number of twenty at a time were free to enter the city, that foreign women once married to Babylonian husbands could not be enslaved and that not even a dog that entered the city could be put to death untried.
On his death Teumman succeeded and almost immediately provoked a quarrel with Assur-bani-pal by demanding the surrender of his nephews who had taken refuge at the Assyrian court.
Tammaritu marched to Babylonia; while there, his officer Inda-bigas made himself master of Susa and drove Tammaritu to the coast whence he fled to Assur-banipal.
A list of the Elamite deities is given by Assur-bani-pal; at the head of them was In-Susinak, "the lord of the Susians," - a title which went back to the age of Babylonian suzerainty, - whose image and oracle were hidden from the eyes of the profane.
Just as we have in Assyria an Ishtar of Arbela and an Ishtar of Nineveh (treated in Assur-bani-pal's (Rassam) cylinder 2 like two distinct deities), as we have local Madonnas in Roman Catholic countries, so must it have been with the cults of Yahweh in the regal period carried on in the numerous high places, Bethel, Shechem, Shiloh (till its destruction in the days of Eli) and Jerusalem.
If Assyria finally overthrew Israel and carried off Yahweh's shrine, Assur (Asur), the tutelary deity of Assyria, was mightier than Yahweh.
To Assyria, while the reformation in the reign of Josiah (621 B.C.) is conversely associated with the decay of Assyrian power after the death of Assur-bani-pal.
That this was still a recent settlement in the 7th century is suggested by an allusion in a list of the allies of Assur-bani-pal of Assyria in 668 B.C. to a King Damasu of Kartihadasti (Phoenician for "New-town"), where Citium would be expected.
Both Esar-haddon (681-668) and Assur-bani-pal (668 - c. 626) number among their tributaries Tyre, Ammon, Moab, Edom, Ascalon, Gaza and Manasseh himself,' and cuneiform dockets unearthed at Gezer suggest the presence of Assyrian garrisons there (and no doubt also elsewhere) to ensure allegiance.
According to Assur-bani-pal all the western lands were inflamed by the revolt of his brother Samas-sum-ukin.
Assyria was rapidly decaying and Egypt had recovered from the blows of Assur-bani-pal (to which the Hebrew prophet Nahum alludes, iii.
2 Sargon had removed Babylonians into the land of Hatti (Syria and Palestine), and in 715 B.C. among the colonists were tribes apparently of desert origin (Tamud, Hayapa, &c.); other settlements are ascribed to Esar-haddon and perhaps Assur-bani-pal (Ezra iv.
Paphos was believed to have been founded either by the Arcadian Agapenor, returning from the Trojan War (c. 1180 B.C.), or by his reputed contemporary Cinyras, whose clan retained royal privileges down to the Ptolemaic conquest of Cyprus in 295 B.C., and held the Paphian priesthood till the Roman occupation in 58 B.C. The town certainly dates back to the close of the Mycenaean Bronze age, and had a king Eteandros among the allies of Assur-bani-pal of Assyria in 668 B.C.'
The great German excavations at Babylon 35 and Assur (Qal°at Shergat), 36 under the direction of Koldewey and Andrae, will probably not be resumed for many years.
In Egypt the succession to the work of the Deutsch-Orient Gesellschaft, which excavated Babylon and Assur, has fallen to the Egypt Exploration Society, which has taken up the excavation at Tell el Amarna where it was laid down by the Germans at the outbreak of war, after they had recovered from the houseruins several wonderfully fine examples of the art of the period of Akhenaton, now in Berlin.
Assur and Stelenreihe v.
Assur (Deutsch OrientGesellschaft, 1913); (37) Schroeder, Zeits.
Though the Gilgamesh Epic is known to us chiefly from the fragments found in the royal collection of tablets made by Assur-bani-pal, the king of Assyria (668-626 B.C.) 'for his palace at Nineveh, internal evidence points to the high antiquity of at least some portions of it, and the discovery of a fragment of the epic in the older form of the Babylonian script, which can be dated as 2000 B.C., confirms this view.
Equally certain is a second observation of a general character that the epic originating as the greater portion of the literature in Assur-bani-pal's collection in Babylonia is a composite product, that is to say, it consists of a number of independent stories or myths originating at different times, and united to form a continuous narrative with Gilgamesh as the central figure.
Of all twelve tablets portions have been found among the remains of Assur-bani-pal's library, but some of the tablets are so incomplete as to leave even their general contents in some doubt.
Baghdadu was an ancient Babylonian city, dating back perhaps as far as 2000 B.C., the name occurring in lists in the library of Assur-bani-pal.
The country of Assyria, which in the Assyro-Babylonian literature is known as mat Assur (ki), " land of Assur," took its name from the ancient city of Assur, situated at the 1 The name Assur is not connected with the Asshur of i Chron.ii.
The kingdom of Assyria, which was the outgrowth of the primitive settlement on the site of the city of Assur, was developed by a probably gradual process of colonization in the rich vales of the middle Tigris region, a district watered by the Tigris itself and also by several tributary streams, the chief of which was the lower Zab.'
It seems quite evident that the city of Assur was originally founded by Semites from Babylonia at quite an early, but as yet undetermined date.
In the prologue to the law-code of the great Babylonian monarch Khammurabi (c. 22 50 B.C.), the cities of Nineveh and Assur are both mentioned as coming under that king's beneficent influence.
Assur is there called A-usar(ki),2 in which combination the ending -ki ("land territory") proves that even at that early period there was a province of Assur more extensive than the city proper.
The problem as to the meaning of the name Assur is rendered all the more confusing by the fact that the city and land are also called Assur (as well as A-usar),both by the Khammurabi records' and generally in the later Assyrian literature.
Furthermore, the godand country-name Assur also occurs at a late date in Assyrian literature in the forms An-sar, An-sar (ki), which form' was presumably read Assur.
In view of this fact, it seems highly probable that the late writing An-sar for Assur was a more or less conscious attempt on the part of the Assyrian scribes to identify the peculiarly Assyrian deity Asur (see Assur, the god, below) with the Creation deity An-sar.
It is probable then that there is a triple popular etymology in the various forms of writing the name Assur; viz.
Assur, Assyria >>
One, from a plain band to highly decorated diadems. The Ethiopians of Tirhakah's army (7th cent.) stuck a single feather in the front of their fillet, and a feathered ornament recurs from the old Babylonian goddess with two large feathers on her head to the feathered crown common from Assur-bani-pal's Arabians to Ararat, and is familiar from the later distinctive Persian headdress.'
It was no doubt owing to his position as the second figure of the triad that enabled him to survive the political eclipse of Nippur and made his sanctuary a place of pilgrimage to which Assyrian kings down to the days of Assur-bani-pal paid their homage equally with Babylonian rulers.
With the exception of Assur, the original capital, the chief cities of the country, Nineveh, Calah and Arbela, were all on the left bank of the Tigris.
The name Assyria itself was derived from that of the city of Assur or Asur, now Qal'at Sherqat (Kaleh Shergat), which stood on the right bank of the Tigris, midway between the Greater and the Lesser Zab.
Assaranadios (Assur-nadin -sum) 14 years 2 „ 5 t, 5, , 12 „ 5, , 2 „ I month 3 years 6 „ 12.
Sineladanos (Assur-bani -pal).
East of Mosul, resulted in the discovery of a small temple dedicated to the god of dreams by Assur-nazir-pal III.
The remains of a palace of Assur-nazir-pal III.
Several copies of these lists from the library of Nineveh are in existence, the earliest of which goes back to 911 B.C., while the latest comes down to the middle of the reign of Assur-bani-pal.
Fought with Merodach-nadin-akhi (Marduk-nadin-akhe) of Babylon 418 years before the campaign of 689 B.C.; while, according to Tiglath-pileser I., the high-priest Samas-Hadad, son of IsmeDagon, built the temple of Anu and Hadad at Assur 701 years before his own time.
In his turn states that the high-priest Samas-Hadad, the son of Bel-kabi, governed Assur 580 years previously, and that 159 years before this the highpriest Erisum was reigning there.
The raid of the Elamite king Kutur-Nakhkhunte is placed by Assur-bani-pal 1635 years before his own conquest of Susa, and Khammurabi is said by Nabonidus to have preceded Burna-buryas by 700 years.
Under this foreign dominion, which offers a striking analogy to the contemporary rule of the Hyksos in Egypt, Babylonia lost its empire over western Asia, Syria and Palestine became independent, and the high-priests of Assur made themselves kings of Assyria.
Under Khammurabi a Samsi-Hadad (or Samsi-Raman) seems to have been vassal-prince at Assur, and the names of several of the high-priests of Assur who succeeded him have been made known to us by the recent German excavations.