The king mentioned above (Shaushatar) conquered Asshur (Assur), and Assyria remained subordinate to Mitanni till near the middle of the 14th century, when, on the death of Tushratta, it overthrew Mitanni with the help of Alshe, a north Mesopotamian state, the allies dividing the territory between them.
Asshur), a Hebrew name, occurring in many passages of the Old Testament, for the land and dominion of Assyria.'
The country of Assyria, which in the Assyro-Babylonian literature is known as mat Assur (ki), " land of Assur," took its name from the ancient city of Assur, situated at the 1 The name Assur is not connected with the Asshur of i Chron.ii.
1 The accuracy of these canons can in many cases be checked by the full annals which we now possess of the reigns of many of the kings-as of Asshur-nazir-abal or Assur-nasir-pal (885-860 B.C.), Shalmaneser II.
Not quite so successful eventually was the similar enterprise farther north at Asshur [or Assur (q.v.)] on the east margin of Mesopotamia, although we do not know the immediate outcome of the struggle between Asshur and the first Babylonian king, Sumu-abi.
Possibly the rulers of Babylon had a freer hand in a city that they apparently raised to a dominant position than the Semitic rulers of Asshur, who seem to have succeeded to men of the stock which we have hitherto called Mitanni, if we may judge ' On the theory that it was climatic changes in Arabia that drove the Semites to seek new homes along the route mentioned above, see L.
It is just as uncertain how long Asshur remained under the Babylonian suzerainty of which there is evidence in the time of Khammurabi, and what the relation of Asshur to western Mesopotamia was under the early kings whose names have lately been recovered.
AvirLs), on the Kahbur, held with the capital Asshur in the insurrection that occurred in 763 (the year of the eclipse), when evidently some one (an Adad-nirari ?) wore the crown, at least for a time.
Harran was clearly closely associated with Asshur in the rights and institutions that were the subject of so much party struggle in the new Assyrian empire that began with Tiglath-pileser IV.
139-144; at Asshur: Sendschriften der deutsch.
Rassam, Asshur and the Land of Nimrod, 250-251, and many other works.
The difficulties of the mission of a Hebrew prophet to Asshur are diminished by Cheyne's later theory, Critica Biblica (1904), pp. 150-152.
Rassam, Asshur and the Land of Nimrod (London and New York, 1897); M.
Rassam, Asshur and the Land of Nimrod (1897); H.
II) appear in another light when threatened with captivity by Asshur (Num.