Asher ben Jehiel, a pupil of Me'ir of Rothenburg, was the author of the popular Talmudic compendium, generally quoted as Rabbenu Asher, on the lines of Alfasi, besides other halakhic works.
(b) The tribal names Gad and Asher are suggestive of the worship of a deity of fortune (Gad) and of the male counterpart of the goddess, Asherah.
Asher Brown Durand >>
Their work may be said to culminate in the vocalized text which resulted from the labours of Rabbi Aaron ben Asher in the 10th century.
17-23) lay to the south of that allotted to Zebulun, Naphtali, Asher and Dan, and included the whole of the great plain of Esdraelon, and the hills to the east of it, the boundary in that direction extending from Tabor to the Jordan, apparently along the deep gorge of Wadi el Bireh.
Sachs, Shir ha-shirim asher li-Shelomoh (Paris, 1868, incomplete); Brody, Die weltlichen Gedichte des...
ASHER, a tribe of Israel, called after the son of Jacob and Zilpah, Leah's maid.
Asher is blamed for taking no part in the fight against Sisera (Judg.
B.C.) the district to the west of Galilee appears to have been known to the Egyptians as Aser(u), so that it is possible to infer either (a) that Asher was an Israelite tribe which, if it ever went down into Egypt, separated itself from its brethren in Egypt and migrated north, "an example which was probably followed by some of the other tribes as well" (Hommel, Ancient Hebrew Tradition, p. 228); or (b) it was a district which, if never closely bound to Israel, was at least regarded as part of the national kingdom, and treated as Israelite by the genealogical device of making it a "son" of Jacob.
Two of the clans of Asher, Heber and Malchiel, have been associated with Milk-ili and Habiri, the names of a hostile chief and people in the Amarna Tablets (Jastrow, Journal Bibl.
This applies also to the suggestion that the name Asher has been derived from a famous Abd-ashirta of the same period (Barton, ib.
Theoretically it was in the territory of the tribe of Asher, and Josephus assigns it by name to the district of one of Solomon's provincial governors.
Dan, he declares, sooner than join in Jeroboam's scheme of an Israelite war against Judah, had migrated to Cush, and finally, with the help of Naphthali, Asher and Gad, had founded an independent Jewish kingdom in the Gold Land of Havila, beyond Abyssinia.
One was published by Asher in 1840; another (with critical Hebrew text) by M.
JACOB BEN ASHER (1280-1340), codifier of Jewish law, was born in Germany and died in Toledo.
A son of Asher ben Yehiel, Jacob helped to re-introduce the older elaborate method of legal casuistry which had been overthrown by Maimonides.
Jacob ben Asher is known as the Baal ha-turim (literally "Master of the Rows") from his chief work, the four Turim or Rows (the title is derived from the four Turim or rows of jewels in the High Priest's breastplate).
In this work Jacob ben Asher codified Rabbinic law on ethics and ritual, and it remained a standard work of reference until it was edited with a commentary by Joseph Qaro, who afterwards simplified the code into the more popular Shulhan Aruch.
Throughout the Old Testament history, however, Galilee as a whole cannot be said to have a history; the unit of territorial subdivision was tribal rather than provincial, and though such important events as those associated with the names of Barak, Gideon, Gilboa, Armageddon, took place within its borders, yet these belong rather to the histories of Issachar, Zebulon, Asher or Naphtali, whose territories together almost correspond with Galilee, than to the province itself.
11-28), Simeon, Zebulun, Issachar, Asher, Naphtali and Dan (xix.; on v.