He shows that in the 3rd century B.C. the language used throughout northern India was practically one, and that it was derived directly from the speech of the Vedic Aryans, retaining many Vedic forms lost in the later classical Sanskrit.
The Aryans of India are probably the most settled and civilized of all Asiatic races.
But this originality cannot be absolute, for, whatever may have been the relations of Babylonia and the Aryans, the latter brought civilization to India from the west, and it is not always clear whether similarity of government and institutions is the result of borrowing or of parallel development.
With the exception of Babylonia and Assyria, we can hardly even conjecture what was the condition of this continent much before i 50o B.C. At that period the Chinese were advancing along the Hwang-ho, and the Aryans were entering India from the northwest.
In prehistoric times they were spread over the whole of India, but were driven to the centre and south of the peninsula by the third stratum of Aryans, and perhaps also by invasions of so-called Mongolian races from the north-west.
The Aryans appear to have been settled to the north of the Hindu Kush, and to have migrated south-eastwards about 150o B.C. Their original home has been a subject of much discussion, but the view now prevalent is that they arose in southern Russia or Asia Minor, whence a section spread eastwards and divided into two closely related branches - the Hindus and Iranians.
- The Persians, with whom are often coupled the Medes, appear to be pure Aryans in origin, and the earliest form of their language and religion offers remarkable analogies to the Vedas.
On the other hand, the wars between Persia and Greece were recognized both at the time and afterwards as a struggle between Europe and Asia; the fact that both combatants were Aryans was not felt, and has no importance compared to the difference of continent.
If the Hittites were Aryans, one can hardly suppose a primeval Aryan element in Anatolia.
On entering *The fact that the Mitannians venerated Varuna, Indra, and the Asvins is important as showing that Iranian and Indian Aryans had not yet separated as late as 1400 B.C.
The Aryan folkreligion was polytheistic. Worship was paid to popular divinities, such as the war-god and dragon-slayer Indra, to natural forces and elements such as fire, but the Aryans also believed in the ruling of moral powers and of an eternal law in nature (v.
The most striking difference between Zoroaster's doctrine of God and the old religion of India lies in this, that while in the Avesta the evil spirits are called daeva (Modern Persian div), the Aryans of India, in common with the Italians, Celts and Letts, gave the name of deva to their good spirits, the spirits of light.
It corresponds to the soma plant (Asclepias acida) of the ancient Aryans of India.
Among the Zoroastrian Iranians, as among the Indian Aryans, the aid of a priest to recite the sacrificial liturgy was necessary at every offering (Herod.
On this side the ancestor-worship of the Aryans has been productive of the most important institutions of adoption and will or testament.
"The western Aryans (Pelasgians, Hellenes) perhaps introduced the plant into southern Europe, where, however, there is some probability that it was also indigenous.
The most natural explanation is that Aryans had made their way into the highlands east of Assyria, and thence bands had penetrated into Mesopotamia, peacefully or otherwise, and then, like the Turks in the days of the Caliphate, founded dynasties.
5 Winckler has identified the Kharri with the Aryans, to whom he assigns a state in Armenia (Or.
It is now acknowledged by all linguists that this supposition is quite wrong, and that the Aryans probably came from Europe.
The eastern part of Iran seems to have been the region where the Aryans lived as long as they formed one people, and whence they separated into Indians and Iranians.
There are also traces of the persistence of descent in the female line, especially in the case of the Pictish royal family, but such survivals of savage institutions, or such a modification of male descent for the purpose of ensuring the purity of the royal blood, yield no firm ground for a decision as to whether the Picts were " Aryans " or " non-Aryans."
Even without the fact of the existence now of such restrictions among the modern successors of the ancient Aryans in India, it would have been probable that they also were addicted to similar customs. It is certain that the notion of such usages was familiar enough to some at least of the tribes that preceded the Aryans in India.
Our earliest glimpses of India disclose two races struggling for the soil, the Dravidians, a dark-skinned race of aborigines, and the Aryans, a fair-skinned people, descending from Legends.
Ultimately the Dravidians were driven back into the southern tableland, and the great plains of Hindustan were occupied by the Aryans, who dominated the history of India for many centuries thereafter.
The earlier hymns exhibit the Aryans on the north-western frontiers of India just starting on their long journey.
They show us the Aryans on the banks of the Indus, divided into various tribes, sometimes at war with each other, sometimes united against the " black-skinned " aborigines.
Unlike the modern Hindus, the Aryans of the Veda ate beef, used a fermented liquor or beer made from the soma plant, and offered the same strong meat and drink to their gods.
Thus the stout Aryans spread eastwards through northern India, pushed on from behind by later arrivals of their own stock, and driving before them, or reducing to bondage, the earlier " black-skinned " races.
It is supposed that sea-going merchants, mostly Dravidians, and not Aryans, availing themselves of the monsoons, traded in the 7th century B.C. from the south-west ports of India to Babylon, and that there they became acquainted with a Semitic alphabet, which they brought back with them, and from which all the alphabets now used in India, Burma, Siam and Ceylon have been gradually evolved.
In a short time they had taken from the Aryans all the principal old Semitic lands - Palestine, Syria, Mesopotamia, Assyria and Babylonia.
When the great Aryan immigration from Europe commenced is unknown, but it was dying out in the 11th and 10th centuries B.C. In Phrygia the Aryans founded a kingdom, of which traces remain in various rock tombs, forts and towns, and in legends preserved by the Greeks.
The Indo-Aryans, however, went a step farther.
This annual flax appears to have been introduced into the north of Europe by the Finns, afterwards into the west of Europe by the western Aryans, and perhaps here and there by the Phoenicians; lastly, into Hindustan by the eastern Aryans after their separation from the European Aryans.
The Vedic deities of the nobler sort, the shining devas, the asuras (the " breathers " or living, perhaps to be identified with the Scandinavian cesir) rose above a vast multitude of demonic powers, many of them doubtless derived from the local customs and beliefs of the native races whom the immigrant Aryans subdued.
But the idea of Law was generalized in the figure of Rita (what is " fitted " or " fixed "; or the " course " or " path " which is traversed), whose Zend equivalent asha shows that the conception had been reached before the separation of the Eastern Aryans produced the migrations into India and Iran.'
Ancient Ethnograp/iy.In historical times we find the major portion of Iran occupied by peoples of Indo-European origin, terming themselves Aryans (Arya; Zend, Airya) and their language Aryanso in the inscriptions of Dariusthe same name, which is used by the consanguineous tribes of India who were their nearest relations.
The whole country is designated Ariana (Zend, Airyana) the land Descent of the Aryans the original of the Middle-Persian of the Eran and the modern Iran; the Greek geo- 1rau1ma~ui~, graphers Eratosthenes and Strabo were in error when they limited the name to the eastern districts of Iran.
From the region of the steppes the Aryans must have penetrated into the cultivable land of Eastern Iran: thence one part spread over the district of the Indus, then on again to the Ganges; another moved westward to Zagros and the borders of the Semitic world.
On the other hand, it had been familiar to the Aryans from time immemorial: indeed they have always been peculiarly a people of riders.
On the other hand, among their neighbors in Zagros and the northcorresponding to the Anariacae (Non-Aryans) of the GreeksIranian names are at best isolated phenomena.
The Aryans of Iran are divided into numerous tribes; these, again, being subdivided into minor tribes and clans.
The modern name Iran, in middle-Persian Eran (a form preferred by many German authors) is derived from the ancient Aryana, " the country of the Aryans," i.e.
That part of the Aryans which we call Iranians.
The other great historical cultus, which during the last twelve centuries did for the Semitic peoples what Christianity accomplished among the European Aryans, has won to itself one-fifth of the population of Bengal.
Ephorus, relying on Hesiodic tradition of an aboriginal Pelasgian type in Arcadia, elaborated a theory of the Pelasgians as a warrior-people spreading (like "Aryans") from a "Pelasgian home," and annexing and colonizing all the parts of Greece where earlier writers had found allusions to them, from Dodona to Crete and the Troad, and even as far as Italy, where again their settlements had been recognized as early as the time of Hellanicus, in close connexion once more with "Tyrrhenians."
Both Aryans and Mongols have their representatives there, the former settled for the most part, the latter chiefly nomad.
The people who inhabit the plains and mountain slopes of East Turkestan consist partly of Aryans and partly of races of Ural-Altaic stock, and are partly of mixed blood.
In connexion with the objection based upon the sub-boreal character of the regions which were the cradle of the Aryans, as proved by the so-called palaeontology of the Aryan languages, it may be observed that by the end of the Glacial, and during the earlier Lacustrine (Post-Glacial) period, the vegetation of Turkestan and of Central Asia was quite different from what it is now.
Of our era the Tarim region had a mixed population of Aryans and Ural-Altaians, some being settled agriculturists and others nomads.
One portion of the Aryans emigrated and settled in what is now Wakhhan (on the Pamir plateau), the present language of which seems very old, dating anterior to the separation of the Vedic and Zend languages.