226), and the rule of the Arsacids came to an end.
Persis never became a part of the empire of the Arsacids, although her kings recognized their supremacy when they were strong (Strabo xv.
Under the Arsacids and Sassanids the office continued.
227) the Parthian empire arose under the Arsacids in Khorasan and the adjacent districts.
209-C. 222)/n==Authorities== - Persian tradition knows very little about the Arsacids, who by it are called Ashkanians (from Ashak, the modern form of Arsaces.) Of modern works on the history of the Parthians (besides the numismatic literature) the most important are: G.
45.4 When the Parthian Arsacids had conquered the lands east of the Euphrates in 12 9 B.C., they established their winter residence in Ctesiphon.
The Arsacids also were afraid of destroying the wealth and commerce of Seleucia, if they entered it with their large retinue of barbarian officials and soldiers (Strabo xvi.
According to Burkitt, the hymn must have been composed before the fall of the Arsacids and the commencement of the Sasanian Empire in 224.
The later Parsee tradition contends that Alexander burned the sacred books of Zoroaster, the Avesta, and that only a few fragments were saved and afterwards reconstructed by the Arsacids and Sassanids.
The coins of Timarchus) .i \~JJ The Parthian Empire of the Arsacids.Meanwhile, in the east, the Arsacids had begun their expansion.
Arsacids now began to assume the old title king of kings (the s/iahanshah of modern Persia),though previously their coins, as a rule, had borne only the legend great king.
The Arsacids, from Ashak, the later pronunciation of the name Arshak Arsaces) had won the first place.
The Elymaeans, who had already offered a repeated resistance to the Seleucids, were subdued by Mithradates I., as we have mentioned above; but they remained a separate state, which often rebelled against the Arsacids (Strabo xvi.
Originally a part of the Turanian steppe belonged to the Arsacids; it was the starting-point of their power.
It may appear surprising that the Arsacids made no attempt to incorporate the minor states in the empire and create a great and united dominion, such as existed under the Achaemenids and was afterwards restored by the Sassanids.
Although the Arsacids are strangers to any deep religious interest (in contrast to the Achaemenids and Sassanids), they acknowledge the Persian gods and the leading tenets of Zoroastrianism.
The Arsacids assume the title king of kings and derive their line from Artaxerxes II.
Utterly secluded as Persis and Atropatene; and the Arsacids entertained the less thought of opposition as they were destitute of an independent national basis.
The further the Arsacids expanded the deeper they penetrated into the province of Hellenism; the first Mithradates himself assumed, after his great conquests, the title of Phithellen, the protector of Hellenism, which was retained by almost all his successors.
But as no one ventured to transfer the royal household and the army, with its hordes of wild horsemen, to the Greek town of Seleucia, and thus disorganize its commerce, the Arsacids set up their abode in the great village of Ctesiphon, on the left bank of the Tigris, opposite to Seleucia, which accordingly retained its free Hellenic constitution (see CmsIPnoN and SELEUcIA).
The kings themselves were toys in the hands of the magnates and the army who, tenaciously as they clung to the anointed dynasty of the Arsacids, were utterly indifferent to the person of the individual Arsacid.
The precedence of the Caesars indeed, was always admitted by the Arsacids; and- Phraates IV soon entered into a state of dependency on Rome by sendinl (9 B.C.) four of his sons as hostages to Augustusa convenien method of obviating the danger threatened in their person without, the necessity of killing them.
The line of Arsacids which came to the throne in the person of Artabanus II.
Thus it is explicable that all the Sassanids, as many of the Arsacids before them, include the designation of god in their formal style.
From this developed (as already under the Arsacids) that strict principle of legitimacy which is still vigorous in Firdousi It applies, however, to the whole royal house, precisely as in the Ottoman Empire of to-day.
The empire, which in extent did not exceed that of the Arsacids with its vassal states, was protected on the east and west by the great Mlii deserts of central Iran and Mesopotamia.
635 sqq.), already existed undei the Arsacids, e.g.
Village-lords and the knights (aswar); who, as among the Parthians, tool th~ felrl in heavy scalp-armo,ir To an even e-reat-er extent thar under the Arsacids the empire was subdivided into a host of small provinces, at the head of each being a Marzban (boundary-lord, lord of the marches).
Therefore the duty of the believer is to combat and destroy the unbeliever and the heretic. In short, the tolerance of the Achaemenids and the indifference of the Arsacids are now replaced by intolerance and religious persecution.
Like the Arsacids the kings resided in Ctesiphon, where, out of the vast palace built by Chosroes I., a portion at least of the great hall is still erect.
After its long quiescence under the Arsacids native art underwent a general renaissance, which, though not aspiring to the Achaemenian creations, was still of no small importance.
These Ephthalite attacks harassed and weakened the Sassanids, exactly as the Tocharians had harassed and weakened the Arsacids after Phraates II.
As the external and internal distress still continued he was dethroned and imprisoned, but took refuge among the Ephthalites and was restored in 499 by their assistancelike Kavadhi so many Arsacids by the arms of the Dahae and Sacae.
Jnder the Arsacids Persran nationality rapidly declined; all that iains to us from that periodnamely, the inscriptions on coins s in the Greek tongue.