The year before he had published his valuable history of Pelagian controversies, which his enemies considered favoured the views of the Arminians or Remonstrants.
But as early as 1865, Arminians were welcomed to Congregational fellowship. In the last few decades, with the spread in the community of innovations in doctrinal and critical opinions, a wider diversity of belief has come to prevail, so that " Evangelical," in the popular sense of the term, rather than " Calvinistic," is the epithet more suit able to American Congregational preachers and churches.
He engaged twice in personal disputation with Arminius in the assembly of the estates of Holland in 1608, and was one of five Gomarists who met five Arminians or Remonstrants in the same assembly of 1609.
DORT An assembly of the Reformed Dutch Church, with deputies from Switzerland, the Palatinate, Nassau, Hesse, East Friesland, Bremen, Scotland and England, called to decide the theological differences existing between the Arminians (or Remonstrants) and the Calvinists (or Counter-Remonstrants), was held at Dort or Dordrecht in the years 1618 and 1619.
At the conference held at the Hague in 1610 the Arminians addressed a remonstrance to the states-general in the form of five articles, which henceforth came to be known as the five points of Arminianism.
Grotius sought to find some mean term in which the two hostile parties of Remonstrants and Anti-remonstrants, or as they were subsequently called Arminians and Gomarists (see Remonstrants), might agree.
The Arminians appealed to the States of Holland (161o) in a Remonstrance in which their theological position was defined.
The Arminians were condemned, their preachers deprived, and the Remonstrant party placed under a ban (6th of May 1619).
Helwys and his followers were Arminians, repudiating with heat the Calvinistic doctrine of predestination.
His host belonged to the Collegiants or Rhijnsburgers, a religious society which had sprung up among the proscribed Arminians of Holland.
Edwards's controversy with the Arminians was continued in the essay on Original Sin, which was in the press at the time of his death.
As, according to the doctrine of virtue, God's virtue consists primarily in love to Himself, so His final end in creation is conceived to be, not as the Arminians held, the happiness of His creatures, but His own glory.