Includes a large Armenian community.
At the same time, if Matthew of Edessa may be trusted, he also carried his arms against the Armenians, and plundered in his avarice every Armenian of wealth and position.
178, quoted in the New English Dictionary) that Ulfilas may have adopted the word from the Armenian hetanos, i.e.
It is the seat of a Greek bishop, an Armenian archbishop and a Roman Catholic bishop, and there is a Jesuit school.
We have no account of the size or position of this camp, but a consideration of the site, and a comparison with other Roman camps in various parts of Europe, make it probable that it occupied an area of about so acres, extending over what is now known as the Armenian quarter of the town, and that it was bounded on the north by the old or first wall, on the west also by the old wall, on the south by a line of defence somewhat in the same position as the present south wall where it passes the Zion Gate, and on the east by an entrenchment running north and south parallel to the existing thoroughfare known as David Street.
South of the city are the Armenian monastery of Mount Zion and Bishop Gobat's school.
Within the city walls are the Latin Patriarchal church and residence; the school of the Freres de la Doctrine Chretienne; the schools and printing house of the Franciscans; the Coptic monastery; the German church of the Redeemer, and hospice; the United Armenian church of the Spasm; the convent and school of the Seeurs de Zion; the Austrian hospice; the Turkish school and museum; the monastery and seminary of the Freres de la Mission Algerienne, with the restored church of St Anne, the church, schools and hospital of the London mission to the Jews; the Armenian seminary and Patriarchal buildings; the Rothschild hospital; and Jewish hospices and synagogues.
His father Anak, head of the Parthian clan of Suren, was bribed about the time of his birth (c. 257) by the Sassanid king of Persia to assassinate the Armenian king, Chosroes, who was of the old Arsacid dynasty, and father of Tiridates or Trdat, first Christian king of Armenia.
Nino's story reads like that of such a female missionary, and something similar must underlie the story of her Armenian companions.
He set himself to Hellenize or Catholicize Armenian Christianity, and in furtherance of this aim set up a hierarchy officially dependent on the Cappadocian.
943 foil.; C. Fortescue, The Armenian Church (London, 1872); H.
In the Armenian question Italy seconded with energy the diplomacy of Austria and Germany, while the Italian fleet joined the British Mediterranean squadron in a demonstration off the Syrian.
He was buried in the great Armenian cemetery at Nicomedia, but in the course of 1906 his relics were transferred to Hungary.
(1886); for the Armenian campaigns see B.
TOKAT (Armenian Evtoghia, anc. Dazimon) the chief town of a sanjak of the same name in the Sivas vilayet of Asia Minor.
It stood on the river Iris (Tozanli Su or Yeshil Irmak), and from its central position was a favourite emporium of Armenian and other merchants.
The upper Euphrates consists of two arms, which, rising on the Armenian plateau, and flowing west in long shallow valleys parallel to Mount Taurus, eventually unite and force their way southward through that range to the level of Mesopotamia.
The northern or western and shorter arm, called by the Turks Kara Su, " black water," or Frat Su (Armenian, Ephrat or Yephrat; Arab.
Below Erzingan the Frat flows south-west through a rocky gorge to Kemakh (Kamacha; Armenian, Gamukh), where it is crossed by a bridge and receives the Kumur Su (right).
The southern or eastern and longer arm, called by the Turks Murad Su (Arsanias Fl.; Armenian, Aradzani; Arab.
To Rum-Kaleh, or " castle of the Romans " (Armenian, Hrhomgla).
In the east Syrian, the Armenian and the Georgian churches, respectively Nestorian, Monophysite and Greek Orthodox in their tenets, the agape was from the first a survival, under Christian and Jewish forms, of the old sacrificial systems of a pre-Christian age.
The earlier usage of the Armenians is expressed in the two following rules recorded against them by a renegade Armenian prelate named Isaac, who in the 8th century went over to the Byzantine church: "Christ did not hand down to us the teaching to celebrate the mystery of the offering of the bread in church, but in an ordinary house, and sitting at a common table.
Since he wrote, new authorities have been discovered or rendered accessible; works in Greek, Latin, Slavonic, Armenian, Syriac, Arabic and other languages, which he was unable to consult, have been published.
In Armenian Pitra gave some thirty-two chapters from a Paris MS. (13th century).
Involuntarily he noticed a Georgian or Armenian family consisting of a very handsome old man of Oriental type, wearing a new, cloth- covered, sheepskin coat and new boots, an old woman of similar type, and a young woman.
He was looking at the Armenian family and at two French soldiers who had gone up to them.
The other in the frieze gown stopped in front of the beautiful Armenian girl and with his hands in his pockets stood staring at her, motionless and silent.
"Give her back to them, give her back!" he almost shouted, putting the child, who began screaming, on the ground, and again looking at the Frenchman and the Armenian family.
The beautiful Armenian still sat motionless and in the same attitude, with her long lashes drooping as if she did not see or feel what the soldier was doing to her.
While Pierre was running the few steps that separated him from the Frenchman, the tall marauder in the frieze gown was already tearing from her neck the necklace the young Armenian was wearing, and the young woman, clutching at her neck, screamed piercingly.