Has he started the ark yet?
In the south-western corner of the enclosure stands the citadel (ark), within a wall 25 ft.
Yahweh now becomes the supreme deity of the Hebrew people, and an ark analogous to the Egyptian and Babylonian arks portrayed on the monuments' was constructed as embodiment of the rumen of Yahweh and was borne in front of the Hebrew army when it marched to war.
By "ark," is used in the Old Testament (I) of the box made of bulrushes in which Pharaoh's daughter found the infant Moses (Exodus ii.
According to the story in Genesis, Noah's ark was large enough to contain his family and representatives of each kind of animal.
"Some have thought the dimensions of the ark as given by Moses too scanty.
But Buteo and Kircher have proved geometrically that, taking the cubit of a foot and a half, the ark was abundantly sufficient for all the animals supposed to be lodged in it.
Snellius computes the ark to have been above half'an acre in area.
The ark was borne by the Levites (Deut.
As the ark started, it was hailed with the cry,"Arise, Yahweh, let thine enemies be scattered, let them that hate thee flee from before thee," and when it came to rest, the cry again rang out, "Return, O Yahweh, to the myriads of families of Israel" (Num.
There are many gaps in its history, and although at the crossing of the Jordan and at the fall of Jericho the ark figures prominently (Josh.
After taking counsel the Philistines placed the ark with a votive offering upon a new cart drawn by two cows.
For many years the ark remained untouched - apparently forgotten.
After a remarkable period of obscurity, the ark enters suddenly into the history of David (2 Sam.
Some time after the capture of Jerusalem the ark was brought from Baal-Judah, but at the threshing-floor of Nacon (an unintelligible name) Abinadab's son Uzzah laid hands upon it and was struck down for his impiety.
The prophets themselves lay no weight upon the ark as the central point of Jerusalem's holiness.
Later, in the age of the priestly schools, the ark received much attention, although it must obviously be very doubtful how far a true recollection of its history has survived.
And elsewhere) only show that the popular mind was unable to share the view that the ark was an obsolete relic. More poetical is the tradition that the ark was raised to heaven, there to remain till the coming of the Messiah, a thought which embodies the spiritual idea that a heavenly pledge of God's covenant and faithfulness had superseded the earthly symbol.'
Many different traditions have gathered around the story of the Exodus, and the ark was not the only divinely sent guide or forerunner which led the Israelites.
15 sqq.) may conceivably imply that the ark was an unknown object to Benjamites.
P. 9; Revue biblique (1903), pp. 2 49 sqq.; and on the ark, generally, in addition to the literature already cited, Kautzsch, Hastings' Diet.
2 Hitherto, if dialectical studies had been sometimes viewed askance by the stricter churchmen, it was not because logic had dared to stretch forth its hands towards the ark of God, but simply on the ground of the old opposi tion between the church and the world.
After the precious relics together with the bones of Adam had been saved in the ark, they were transported by Shem and Melchizedek to Golgotha under the guidance of an angel.$ The tripartite narrative which is known as the Romance of Julian (the Apostate) has no claim to be regarded as an historical document.
(883 B.C.), containing a stone coffer or ark in which were two inscribed tables of alabaster of rectangular shape, as well as of a palace which had been destroyed by the Babylonians but restored by Shalmaneser II.
The date of Sargon is placed by Nabonidus at 3800 B.C. He was the son of Itti-Bel, and a legend related how he had been born in concealment and sent adrift in an ark of bulrushes on the waters of the Euphrates.
45, and note the association of the name in the Books of Samuel, where it first appears, with the ark, or with war); by others, of the heavenly hosts, the stars conceived as living beings, later, perhaps, the angels as the court of Yahweh and the instruments of his will in nature and history (Ps.