Justina was an Arian, and the imperial court at Milan pitted itself against the Catholics, under the famous Ambrose, bishop of that city.
The germ of this dealing with a major causa may be found in the practice of the Arian emperors in the 4th century.
He is chiefly known by the part which he took in the Arian controversy.
Three of them express in the strongest language the orthodox faith of the church in opposition to the Arian heresy, and these three put in unmistakable language the procession of the Holy Spirit from both Father and Son.
S.Maria in Cosmodin(Arian baptistery) - A..
Were originally erected for the Arian worship.) S.
Apollinare Nuovo, the most important basilica in the town, was built by Theodoric to be the largest of Arian churches, and originally called S.
Spirito), erected by Theodoric for the Arian bishops, but entirely modified: the baptistery of this church (afterwards the oratory of S.
In Egypt, if not even before leaving Italy, he had become intimately acquainted with Melania, a wealthy and devout Roman widow; and when she removed to Palestine, taking with her a number of clergy and monks on whom the persecutions of the Arian Valens had borne heavily, Rufinus (about 378) followed her.
This, according to the manner of speaking of that day, is the meaning of his words ante conversionem meam, though it is quite possible that he may at the same time have renounced the Arian creed of his forefathers, which it is clear that he no longer held when he wrote his Gothic history.
The attacks on Origen, which had begun in his lifetime, did not cease for centuries, and only subsided during the time of the fierce Arian controversy.
Among other matters reference is made to the introduction of Christianity in the reign of Tiberius; the persecution under Diocletian; the spread of the Arian heresy; the election of Maximus as emperor by the legions in Britain, and his subsequent death at Aquileia; the incursions of the Picts and Scots into the southern part of the island; the temporary assistance rendered to the harassed Britons by the Romans; the final abandonment of the island by the latter; the coming of the Saxons and their reception by Guortigern (Vortigern); and, finally, the conflicts between the Britons, led by a noble Roman, Ambrosius Aurelianus, and the new invaders.
The Meletian schism was complicated, moreover, by the presence in the city of another anti-Arian sect, stricter adherents of the Homousian formula, maintaining the tradition of the deposed bishop Eustathius and governed at this time by the presbyter Paulinus.
The synod of Alexandria sent deputies to attempt an arrangement between the two anti-Arian Churches; but before they arrived Paulinus had been consecrated bishop by Lucifer of Calaris, and when Meletiusfree to return in consequence of the emperor Julian's contemptuous policy - reached the city, he found himself one of three rival bishops.
The orthodox Nicene party, notably Athanasius himself, held communion with Paulinus only; twice, in 365 and 371 or 372, Meletius was exiled by decree of the Arian emperor Valens.
Leovigild himself was an Arian, being the last of the Visigothic kings to hold that creed; but he was not a bitter foe of the orthodox Christians, although he was obliged to punish them when they conspired against him with his external enemies.
In 484 the Vandal king Huneric (477-484) sent an Arian bishop to Tipasa; whereupon a large number of the inhabitants fled to Spain, while many of the remainder were cruelly persecuted.
COUNCIL OF SARDICA, an ecclesiastical council convened in 343 by the emperors Constantius and Constans, to attempt a settlement of the Arian controversies, which were then at their height.
The West was recovering gradually from the troubles caused by the Arian crisis.
In 357 Constantius, at the urgent request of an influential deputation of Roman ladies, agreed to the release of Liberius on condition that he signed the semi-Arian creed.
Lactantius' chief work, Divinarum Institutionum Libri Septem, is an "apology" for and an introduction to Christianity, written in exquisite Latin, but displaying such ignorance as to have incurred the charge of favouring the Arian and Manichaean heresies.
He was not ordained presbyter until 365, and his ordination was probably the result of the entreaties of his ecclesiastical superiors, who wished to use his talents against the Arians, who were numerous in that part of the country and were favoured by the Arian emperor, Valens, who then reigned in Constantinople.
Until the rise of the Arian heresy these forms were probably regarded as indifferent, both being equally capable of an orthodox interpretation.
To the influence of the Arian heres y is also due the Catholic addition - "as it was in the beginning, is now, and ever shall be," the use of which was, according to some authorities, expressly enjoined by the council of Nicaea.
In 366 Liberius gave a favourable reception to a deputation of the Eastern episcopate, and admitted into his communion the more moderate of the old Arian party.
And there is at least this to be said for him that even the most zealous desire to frustrate the Arian had never made it a part of orthodoxy to speak of David as 6eoir6TCUp or of James as aS&X460eos.
It reached the barbarians on the northern and western borders at an early day, and the Goths were already Christians of the Arian type before the great migrations of the 4th century began.
The recognition of Christ as the incarnation of the Logos was practically universal before the close of the 3rd century, but his deity was still widely denied, and the Arian controversy which distracted the Church of the 4th century concerned the latter question.
GEORGE OF LAODICEA in Syria, often called "the Cappadocian," from 356 to 361 Arian archbishop of Alexandria, was born about the beginning of the 4th century.
It is not known how or when he obtained ecclesiastical orders; but, after Athanasius had been banished in 356, George was promoted by the influence of the then prevalent Arian faction to the vacant see.
ULFILAS (c. 311-383), the apostle of Christianity to the Gothic race, and, through his translation of the Scriptures into Gothic, the father of Teutonic literature, was born among the Goths of the trans-Danubian provinces about the year 311.1 The Arian historian Philostorgius (Hist.
In the 18th century many of the General Baptists gradually adopted the Arian, or, perhaps, the Socinian theory; whilst, on the other hand, the Calvinism of the Particular Baptists in many of the churches became more rigid, and approached or actually became Antinomianism.
He vindicated his estimate of the Apostolical Constitutions and the Arian views he had derived from them in his Primitive Christianity Revived (5 vols., 1711-1712).
Before venturing on a campaign against them, Valens received baptism from Eudoxus, the bishop of Constantinople and the leader of the Arian party.
In religion Alaric was an Arian, but he greatly mitigated the persecuting policy of his father Euric towards the Catholics and authorized them to hold in 506 the council of Agde.
He is best known as an able defender of the semi-Arian position, and was styled by Athanasius the "advocate" of the Arians.
In religious matters he was an Arian, and persecuted the members of the orthodox church in Africa, although his religious policy varied with his relations to the Roman empire.
Whether or no the so-called "fourth formula" (Hahn, § 156) is to be ascribed to a continuation of this synod or to a subsequent but distinct assembly of the same year, its aim is like that of the first three; while repudiating certain Arian formulas it avoids the Athanasian shibboleth "homoousios."
Most of these dealt with phases of the Arian and of the Christological controversies.
373, at the moment when an Arian persecution began.
5-7) points the other way, prefers the view that even the Circuits were of Catholic origin (Chapman, as above, says Arian, soon after 325), regarding the syncretistic Jewish-Christian features in it as due either to its earlier basis or to an instinct to preserve continuity of manner (e.g.
In 522 the young Amalaric was proclaimed king, and four years later, on Theodoric's death, he assumed full royal power in Spain and a part of Languedoc, relinquishing Provence to his cousin Athalaric. He married Clotilda, daughter of Clovis; but his disputes with her, he being an Arian and she a Catholic, brought on him the penalty of a Frankish invasion, in which he lost his life in 531.