Here the Argonauts remained some months, until they were persuaded by Heracles to leave.
The story of the expedition of the Argonauts is very old.
It was there that they placed the scene of the sufferings of Prometheus (vide Aeschylus, Prometheus Vinctus), and there, in the land of Colchis, which corresponds to the valley of the Rion, that they sent the Argonauts to fetch the golden fleece.
On the arrival of the Argonauts, Phineus promised to give them particulars of the course they should pursue and of the dangers that lay before them, if they would deliver him from his tormentors.
After Cyzicus had been duly mourned and buried, the Argonauts proceeded along the coast of Mysia, where occurred the incident of Heracles and Hylas.
He knew the course to Colchis, and offered to tell it, if the Argonauts would free him from the Harpies.
Some (pseudo-Orpheus) supposed that the Argonauts had sailed up the river Tanais, passed into another river, and by it reached the North Sea, returning to the Mediterranean by the Pillars of Hercules.
He took part in the Calydonian boar hunt and accompanied the Argonauts as their prophet.
In the case of Jason and the Argonauts, she plays the part of a kindly, good-natured fairy; Euripides, however, makes her a barbarous priestess of Hecate, while the Alexandrian writers depicted her in still darker colours.
He took part in the voyage of the Argonauts and in the chase of the Calydonian boar; but his chief fame is in connexion with the expedition of the Seven against Thebes, organized by Adrastus, the brother of his wife Eriphyle, for the purpose of restoring Polyneices to the throne.
Many of her tales - as, for instance, Argonauci (" The Argonauts") - have appeared in the Tygodnik, or weekly illustrated journal of Warsaw.
The Argonauts landing soon after found only women in the island, ruled over by Hypsipyle, daughter of the old king Thoas.
From the Argonauts and the Lemnian women were descended the race called Minyae, whose king Euneus, son of Jason and Hypsipyle, sent wine and provisions to the Greeks at Troy.
Four different sources have been suggested; the classical myth of the voyage of Jason and the Argonauts for the golden fleece, the scriptural story of Gideon, the staple trade of Flanders in wool, and the fleece of golden hair of Marie de Rambrugge, the duke's mistress.
Among these is the famous Ficoroni casket, engraved with pictures of the arrival of the Argonauts in Bithynia and the victory of Pollux over Amycus.
Colchis was celebrated in Greek mythology as the destination of the Argonauts, the home of Medea and the special domain of sorcery.
(i.) The casting of lots, sortilege, was common in classical antiquity; the Homeric heroes prayed to the gods when they cast lots in Agamemnon's leather cap, and Mopsus divined with sacred lots when the Argonauts embarked.
It was the birthplace of Greek navigation, for this seems to be implied in the story of the Argonauts, who started from this neighbourhood in quest of the golden fleece.
During his residence in Thrace he joined the expedition of the Argonauts, whose leader Jason had been informed by Chiron that only by the aid of Orpheus would they be able to pass by the Sirens unscathed.
He was said to have been the builder and pilot of the Argo, and to have been changed into a god after the fight between the Argonauts and Tyrrhenians.
ARGONAUTS ('Apyovavrat, the sailors of the "Argo"), in Greek legend a band of heroes who took part in the Argonautic expedition under the command of Jason, to fetch the golden fleece.
When the Argonauts were passing by them, Orpheus sang so beautifully that no one had ears for the Sirens, who, since they were to live only until some one heard their song unmoved, flung themselves into the sea and were changed into sunken rocks (Apollodorus i.