- Procopius, De Bellis and Historia Arcana (best edition by J.
For the Fourth Crusade the primary authority is Villehardouin's La Conquete de Constantinople, an official apology for the diversion of the Crusade written by one of its leaders, and concealing the arcana under an appearance of frank naïveté.
Besides the works already noticed, he wrote De arte critica (1597); De Antichristo (1605); Pro auctoritate ecclesiae in decidendis fidei controversiis libellus; Scaliger hypololymaeus (1607), a virulent attack on Scaliger; and latterly the anti-jesuitical works, Flagellum Jesuiticum (1632); Mysteria patrum jesuitorum (1633); and Arcana societatis Jesu (1635).
These remedies were arcana - a word corresponding partly to what we now call specific remedies, but implying a mysterious connexion between the remedy and the "essence" of the disease.
Arcana were often shown to be such by their physical properties, not only by such as heat, cold, &c., but by fortuitous resemblances to certain parts of the body; thus arose the famous doctrine of "signatures," or signs indicating the virtues and uses of natural objects, which was afterwards developed into great complexity.
His theological writings roughly fall into four groups: (1) books of spiritual philosophy, including The Divine Love and Wisdom, The Divine Providence, The Intercourse between the Soul and the Body, Conjugial Love; (2) Expository, including Arcana Celestia (giving the spiritual sense of Genesis and Exodus), The Apocalypse Revealed, The Apocalypse Explained; (3) Doctrinal, including The New Jerusalem and its Heavenly Doctrines, The Four Chief Doctrines, The Doctrine of Charity, The True Christian Religion, Canons of the New Church; (4) Eschatological, including Heaven and Hell, and The Last Judgment.
Three hundred and twenty-nine letters to Augustus of Saxony dating from the 17th of November 1565 to the 8th of September 1581, and one hundred and eleven letters to the chancellor Mordeisen dating from November 1559 to the summer of 1565, are preserved in MS. in the Saxon archives, and were published by Ludovicus at Halle in 1699 under the title Arcana seculi decimi sexti.
Arcana naturae ope exactissimorum microscopiorum selecta, Leiden, 1715-1722); and a selection from them was translated by S.
The ascription to Sir Francis of Arcana Aulica: or Walsingham's Manual of Prudential Maxims for the Statesman and the Courtier is erroneous; the book is really the translation of a French treatise by one Edward Walsingham who flourished c. 1643-1659.
Procopius's writings fall into three divisions: the Histories (Persian, Vandal and Gothic Wars), in eight books; the treatise on the Buildings of Justinian (De aedificiis), in six books; and the Unpublished Memoirs ('AvEKbora, Historia arcana), so called because they were not published during the lifetime of the author.
Giusto Fontanini's Storia arcana della vita di Pietro Sarpi (1863), a bitter libel, is nevertheless important for the letters of Sarpi it contains, as Griselini's Memorie e aneddote (1760) is from the author's access to Sarpi's unpublished writings, afterwards unfortunately destroyed by fire.
Hartley translated Heaven and Hell (1778) and True Christian Religion (1781); Clowes, who taught New Church doctrine in the existing churches and was opposed to the forming of new organizations, translated 17 volumes, including the Arcana Coelestia, and published over 50 volumes of exposition and defence.