The establishments for dispensing medicines at Cordova, Toledo and other large towns under Arab rule, were placed under severe legal restrictions.
There was then a flourishing Arab town on the island, of which no trace exists.
The crusaders brought back fresh developments; Gog and Magog (partly Arab and partly Greek) and some Jewish stories were then added.
Andaman first appears distinctly in the Arab notices of the 9th century, already quoted.
"The squadwon can't pass," shouted Vaska Denisov, showing his white teeth fiercely and spurring his black thoroughbred Arab, which twitched its ears as the bayonets touched it, and snorted, spurting white foam from his bit, tramping the planks of the bridge with his hoofs, and apparently ready to jump over the railings had his rider let him.
Refounded by the Byzantines in the 6th century, the city disappeared from history at the time of the Arab conquest of the country in the 7th century.
The new Arab invaders who soon pressed forward into their seats found the remnants of the Nabataeans transformed into fellahin, and speaking Aramaic like their neighbours.
After the decline of the power of Rome, the dominant force in Asiatic commerce and navigation was Persia, and from that time onward, until the arrival of the Portuguese upon the scene early in the 16th century the spice trade, whose chief emporia were in or near the Malay Peninsula, was in Persian or Arab hands.
Haedo sets forth that a young Arab who had embraced Christianity and had been baptized with the name of Geronimo was captured by a Moorish corsair in 1569 and taken to Algiers.
The long hair is shorn every summer, and woven into a variety of stuffs used by the Arab for clothing himself and his family, and covering his tent.
The geography of Ptolemy was also known and is constantly referred to by Arab writers.
The Arab astronomers measured a degree on the plains of Mesopotamia, thereby deducing a fair approximation to the size of the earth.
The great outburst of Mahommedan conquest in the 7th century was followed by the Arab civilization, having its centres at Bagdad The Arabs and Cordova, in connexion with which geography again .
From the 9th to the 13th century intelligent Arab travellers wrote accounts of what they had seen and heard in distant lands.
Ibn Batuta, the great Arab traveller, is separated by a wide space of time from his countrymen already mentioned, and he finds his proper place in a chronological notice after the days of Marco Polo, for he did not begin his wanderings until 1325, his career thus coinciding in time with the fabled journeyings of Sir John Mandeville.
While Arab learning flourished during the darkest ages of European ignorance, the last of the Arab geographers lived to see the dawn of the great period of the European awakening.
The European country which had come the most completely under the influence of Arab culture now began to send forth explorers Spanish to distant lands, though the impulse came not from the Moors but from Italian merchant navigators in Spanish explora- service.
From Garmat Ali, where the Tigris and Euphrates at present unite,' under the title of Shattel-Arab, the river sweeps on to Basra, Ex p o yds.
In each case the Arab or the Norman was the kernel, the centre round which all other elements gathered and which gave its character to the whole.
There were Jews in the Byzantine empire, in Rome, in France and Spain at very early periods, but it is with the Arab conquest of Spain that the Jews of Europe began to rival in culture and importance their brethren of the Persian gaonate.
Musta`riba], a general term for persons not Arab by race who have assimilated themselves to the Arabs.
The town is mentioned by the Arab geographer, Masudi, in the 10th century.
The identification of existing peoples with the various Scythic, Persian and Arab races who have passed from High Asia into the Indian borderland, has opened up a vast field of ethnographical inquiry which has hardly yet found adequate workers for its investigation.
The Arab rule in Spain, which once threatened to overwhelm Europe and was turned back near Tours by Charles Martel, was distinguished by its tolerance and civilization, and lingered on till the 15th century.
Long, and by its northeast shore is the market of the Arab merchants.
The city of Kano appears on the map of the Arab geographer, Idrisi, A.D.
Barth, however, concluded that the present town does not date earlier than the second half of the 1 6th century, and that before the rise of the Fula power (c. 1800) scarcely any great Arab merchant ever visited Kano.
On the Arab invasion this work was in great danger of perishing at the hands of the iconclastic caliph Omar and his generals, but it was fortunately preserved; and we find it in the 2nd century of the Hegira being paraphrased in Arabic by Abdallah ibn el Mokaffa, a learned Persian who had embraced Islam.
On his return, he outlined to Parliament a scheme by which the cost might be greatly reduced, mainly through the transference of authority to Arab chiefs.
There .are also fast days called m'battal (Arab.), on which it is forbidden to kill any living thing or eat flesh.
Under the caliphate of Mamun, Saman, a Persian noble of Balkh, who was a close friend of the Arab governor of Khorasan, Asad b.
Demons, when they are regarded as spirits, may belong to either of the classes of spirits recognized by primitive animism; that is to say, they may be human, or non-human, separable souls, or discarnate spirits which have never inhabited a body; a sharp distinction is often drawn between these two classes, notably by the Melanesians, the West Africans and others; the Arab jinn, for example, are not reducible to modified human souls; at the same time these classes are frequently conceived as producing identical results, e.g.
The scientific training which Bacon had received, mainly from the study of the Arab writers, showed him the manifold defects in the systems reared by these doctors.
This was the part of his work on which Bacon most prided himself, and in it, we may add, he seems to owe most to the Arab writers Kindi and Alhazen.
PALMYRA, the Greek and Latin name of a famous city of the East, now a mere collection of Arab hovels, but still an object of interest on account of its wonderful ruins.
The bulk of the population was of Arab race, and though Aramaic was used as the written language, in common intercourse Arabic had by no means disappeared.
Originally an Arab settlement, the oasis was transformed in the course of time from a mere halting-place for caravans to a city of the first rank.
The true Arab despises agriculture; but the pursuit of commerce, the organization and conduct of trading caravans, cannot be carried on without widespread connexions of blood and hospitality between the merchant and the leading sheiks on the route.
Ending -ayya'; the forms of the demonstrative pronouns, &c. As the bulk of the population was of Arab race, it is not surprising that many of the proper names are Arabic and that several Arabic words occur in the inscriptions.
The religion of Palmyra did not differ in essentials from that of the north Syrians and the Arab tribes of the eastern desert.
The town became a Moslem fortress and received a considerable Arab colony; for in the reign of Merwan II.
The modern Nezib or Nasibin consists of some 4000 inhabitants, largely Jews, who pay tribute to the Shammar Bedouins., The neighbourhood, we are informed by Arab writers, was at one time richly wooded, but is now somewhat marshy and unhealthy.
We have seen it most recently and most profoundly in the Arab Spring, where the motto we see again and again is Ash-sha'b yurid isqat an-nizam, or "The people want to bring down the regime."
Napoleon, in the blue cloak which he had worn on his Italian campaign, sat on his small gray Arab horse a little in front of his marshals.
He was riding a very fine thoroughbred gray Arab horse with a crimson gold-embroidered saddlecloth.
On the thirteenth of June a rather small, thoroughbred Arab horse was brought to Napoleon.
Arab geographers and travellers of the middle ages speak in high terms of the gardens of Nisibis, and the magnificent returns obtained by the agriculturist.
For centuries, however, a lively intercourse was maintained between the Latin Church in Jerusalem, which the clemency of the Arab conquerors tolerated, and the Christians of the West.
It is impossible here to follow in detail the numerous changes in the distribution of the territory and the gradual disappearance of particular dynasties which maintained a footing for some time longer in Chalcis, Abila, Emesa and Palestine; but it is of special interest to note that the kingdom of the Arab Nabataeans was able to keep its hold for a considerable period on the north as far as Damascus.
Improvements in the breed have been effected by the introduction of Arab stallions.
At the head of a band of 300 free lances he offered his services first to the count of Barcelona; then, failing him, to Moktadir, the Arab king of Saragossa, of the race of the Beni Houd.
Whether it was really Semitic we also do not know: whatever its skull may be its facial type is certainly not Semitic, whether of the fine pure Arab or the coarse big-nosed " Hethitized " types.
The question as to whether copper really was first used in Egypt is not yet resolved, and many arguments can be brought against the theory of Egyptian origin and in favour of one in Syria or further north.26 Egypt has also recently been credited with being the inceptor of the whole " megalithic (or heliolithic, as the fashionable word now is) culture " of mankind, from Britain to China and (literally) Peru or at any rate Mexico via the Pacific Isles.27 The theory is that the achievements of the Egyptians in great stone architecture at the time of the pyramid-builders so impressed their contemporaries that they were imitated in the surrounding lands, by the Libyans and Syrians, that the fame of them was carried by the Phoenicians further afield, and that early Arab and Indian traders passed on the megalithic idea to Farther India, and thence to Polynesia and so on so that both the teocalli of Teotihuacan and Stonehenge are ultimately derived through cromlechs and dolmens innumerable from the stone pyramid of Saqqara, built by Imhotep, the architect of King Zoser, about 3100 B.C. (afterwards deified as the patron of science and architecture).
From then, these towns decayed before the increasing prosperity of the new Arab capitals Basra and Bagdad.
There are Parsee, Banyan, Goanese and Arab traders, and about 300 Europeans, besides half-caste Portuguese.
Jerusalem occupies the centre of these maps, Arab sources of information are largely drawn upon, while Ptolemy is neglected and contemporary travellers are ignored.
Once upon a time there was a famous Arab whose name was Al Mansur.
The coast is chiefly occupied by Arab tribes who were virtually independent, paying merely a nominal tribute to the shah's government until 1898.
The town was so heavily taxed by the Hamdanid princes at Mosul that the Arab tribe of the Banu Habib, although blood relations of the Hamdanids, migrated into Byzantine territory, where they were well received, accepted Christianity, attracted other emigrants from Nisibis, and at last began to avenge themselves by yearly raids upon their old home.
There are numerous Arab and Chinese traders.