He argues that Hobbes's atomic materialism involves the conception of an objective physical world, the object not of passive sense that varies from man to man, but of the active intellect that is the same in all; there is therefore, he urges, an inconsistency in refusing to admit a similar exercise of intellect in morals, and an objective world of right and wrong, which the mind by its normal activity clearly apprehends as such.
For De Maillet not only has a definite conception of the plasticity of living things, and of the production of existing species by the modification of their predecessors, but he clearly apprehends the cardinal maxim of modern geological science, that the explanation of the structure of the globe is to be sought in the deductive application to geological phenomena of the principles established inductively by the study of the present course of nature.
Nois in Plato and Aristotle is used both widely for all the meanings which "reason" can have, and strictly for the faculty which apprehends intuitively.
Thus, in the Republic, van is the faculty which apprehends necessary truth, while 60 a (opinion) is concerned with phenomena.
Just as there is a faculty which apprehends beauty in the sphere of art, so there is in the sphere of ethics a faculty which determines the value of actions.
Knowledge resides not in sense but in reason, which, on the suggestion of sensations of changing individuals, apprehends, or (to be precise) is reminded of, real universal forms, and, by first ascending from less to more general until it arrives at the form of good and then descending from this unconditional principle to the less general, becomes science and philosophy, using as its method the dialectic which gives and receives questions and answers between man and man.
Of white, which is really universal as well as individual, but apprehends it only as individual, e.g.
In order to acquire the knowledge of the true and primary principles of scientific knowledge, and especially the intelligence of the universal essence of the subject, which is always true, the process of knowledge consists of (I) sense (a'lcO o s), which receives the essence as individual, (2) memory (uvi j), which is a retention of sensible impression, (3) experience (cµirecpia),which consists of a number of similar memories, (4) induction (brayw-y), which infers the universal as a fact (TO iTC), (5) intellect (vas), which apprehends the principle (apxit); because it is a true apprehension that the universal induced is the very essence and formal cause of the subject: thereupon, scientific syllogism (i rcnf µovucos vvXXoycvµos), making the definition (opeg ios) of this essence the middle term (TO, c Vov), becomes a demonstration (6.7rOSee es) of the consequences which follow from the essence in the conclusion.
That judgment is true which apprehends a thing as it is capable of being known to be; and that proposition is true which so asserts the thing to be.
A specific sense of the word first meets us in Plato, who defines the philosopher as one who apprehends the essence or reality of things in opposition to the man who dwells in appearances and the shows of sense.
Universal mind, apprehends its own plurality as eternal, immutable, intelligible ideas; and mind as a plurality, i.e.
All light comes from the reason, and it is the reason which apprehends both itself and the sensibility which envelops it, and the will which it obliges but does not constrain.
The precision with which the path of an eclipse is laid down years in advance cannot but imbue the minds of men with a high sense of the perfection reached by astronomical theories; and the discovery, by purely mathematical processes, of the changes which the orbits and motions of the planets are to undergo through future ages is more impressive the more fully one apprehends the nature of the problem.
Only he who apprehends good in the abstract can imitate it in such transient and imperfect good as may be realized in human life, and it is impossible that, having this knowledge, he should not act on it, whether in private or public affairs.
He must be an essential unity prior to this duality, a Being wholly without difference or determination; and, accordingly, the highest mode of human existence, in which the soul apprehends this absolute, must be one in which all definite thought is transcended, and all consciousness of self lost in the absorbing ecstasy.