If we satisfy our appetites, we do so without forgetting that throughout the night we must say our prayers to God.
Elizabeth had inherited her father's sensual temperament and, being free from all control, abandoned herself to her appetites without reserve.
" It is only through the more and more marked influence of the reason over the general conduct of man and of society, that the gradual march of our race has attained that regularity and persevering continuity which distinguish it so radically from the desultory and barren expansion of even the highest animal orders, which share, and with enhanced strength, the appetites, the passions, and even the primary sentiments of man."
(I) In the first place man as an individual is a complex of appetites, passions, affections, more or less perfectly controlled by the central reason.
Even in his motives and his impulses, in his mental attitude towards outward surroundings, in his appetites and aversions, inherited tendency and environment have been found to play a very large part; indeed many thinkers hold that the whole of a man's development, mental as well.
8, II), and they must control their appetites (xxiii.
For, if the human soul is identical with God, the practice of austerities must be discarded as directed against God, and it is rather by a free indulgence of the natural appetites and the pleasures of life that man's love for God will best be shown.
Yet there are abundant signs that the native human instincts, the natural human appetites, remained unaltered and alive beneath the crust of orthodoxy.
Beneath the surface of brilliant social culture lurked gross appetites and savage passions, unrestrained by medieval piety, untutored by modern experience.
The same fear of imbibing the irrational soul of animals, and thereby reinforcing the lower appetites and instincts of the human being, inspired the vegetarianism of Apollonius of Tyana and of the Jewish Therapeutae, who in their sacred meals were careful to have a table free from blood-containing meats; and the fear of absorbing the animal's psychic qualities equally motived the Jewish and early Christian rule against eating things strangled.
In this gospel we must be done with the outer world, participation in which is not the self, yet means for the self birth and death, appetites, longings, emotions, change and suffering, pleasure and pain.
It handles the configurations and the appetites or motions of matter.
Moreover, among the particular passions, appetites and desires there are some whose tendency is as clearly towards the general good as that of others is towards the satisfaction of the self.
The fruits eaten temperately need not make us ashamed of our appetites, nor interrupt the worthiest pursuits.