Its natural form is the aphorism, and to this and to its epigrammatic brilliance, vigour, and uncompromising revolt against all conventions in science and conduct it owes its persuasiveness.
But the increase of size which constitutes growth is the result of a process of molecular intussusception, and therefore differs altogether from the process of growth by accretion, which may be observed in crystals and is effected purely by the external addition of new matter - so that, in the well-known aphorism of Linnaeus, the word "grow" as applied to stones signifies a totally different process from what is called "growth" in plants and animals.
He strongly deprecated blind empiricism; the aphorism " rt ireipa o 4 aXepr t,) Kpicns XaXe ril " (whether it be his or not), tersely illustrates his position.
Of Calvinism; a daughter of Anne Boleyn could have little affection for a system which made her a bastard, and all monarchs agreed at heart with James I.'s aphorism about "no bishop, no king."
Working on these lines, and attaching special importance to common descent, naturalists applied the term with more and more precision, until Linnaeus, in his Philosophia botanica, gave the aphorism, "species tot sunt diversae, quot diversae formae ab initio sunt creatae" - "just so many species are to be reckoned as there were forms created at the beginning."
In the book of Proverbs it is either an aphorism (x.-xxii.) or a discourse (i.-ix., xxiii.
This was popularly condensed into the aphorism, yet current in Holland, that "Art is not the business of the government," and Thorbecke was condemned as the author of it.
Also the passage from Valerius Terminus, quoted in Ellis's note on the above aphorism.) Of the syllogism he says, " I do not propose to give up the syllogism altogether.
Under the former head it is pointed out (i.) that the fundamental principle of Locke's Essay, that all our ideas are product of sensation and reflection, is briefly stated in the first aphorism of the Novum Organum, and (ii.) that the whole atmosphere of that treatise is characteristic of the Essay.
These are arranged, professedly on the basis of the aphorism of Augustine, Lombard's favourite authority, that "omnis doctrina vel rerum est vel signorum," into four books, of which the first treats of God, the second of the creature, the third of the incarnation, the work of redemption, and the virtues, and the fourth of the seven sacraments and eschatology.
Aids to Reflection, Aphorism 2, Comment.