He allied himself to the Mongols against the advance of the Egyptian sultan; but in 1268 he lost Antioch to Bibars, and when he died in 1275 he was only count of Tripoli.
After the capture of Jerusalem he served for a time with Bohemund at Antioch; but when Baldwin of Edessa became king of Jerusalem, he summoned Baldwin de Burg, and left him as count in Edessa.
15 The action of Paul and Barnabas at Antioch 16 seems to accord with Presbyterian rather than Congregational polity.
The latter would have required that the question should have been settled by the church at Antioch instead of being referred to Jerusalem.
In 1126 he came from Apulia to Antioch (which, since the fall of Roger, the successor of Tancred, in 1119, had been under the regency of Baldwin II.); and in 1127 he married Alice, the younger daughter of Baldwin.
THEODORET, bishop of Cyrrhus, an important writer in the domains of exegesis, dogmatic theology, church history and ascetic theology, was born in Antioch, Syria, about 386.
At an early age he entered the cloister; and in 423 he became bishop of Cyrrhus, a small city in a wild district between Antioch and the Euphrates, where, except for a short period of exile, he spent the remainder of his life.
A much larger synod at Antioch, gathered only from the East, on the other hand, confirmed that judgment.
In 1587 the see of Moscow was raised to patriarchal rank with the consent of Constantinople, and the subsequent concurrence of Alexandria, Antioch and Jerusalem (ib.
In the East, where after the example of the Church of Antioch the Quadragesima fast had been kept distinct from that of Holy Week, the whole fast came to last for seven weeks, both Saturdays and Sundays (except Holy Saturday) being, however, excluded.
Some Churches still continued the three weeks' fast, but by the middle of the 5th century most of these divergences had ceased and the usages of Antioch-Constantinople and Rome-Alexandria had become stereotyped in their respective spheres of influence.
The Church writers who flourished toward the end of the apostolic age and during the half century that followed it, including Clement of Rome, Ignatius of Antioch, Polycarp of Smyrna and the author known as "Barnabas."
From Alexandria we get Athanasius, Didymus and Cyril; from Cyrene, Synesius; from Antioch, Theodore of Mopsuestia, John Chrysostom and Theodoret; from Palestine, Eusebius of Caesarea and Cyril of Jerusalem; from Cappadocia, Basil, Gregory of Nyssa and Gregory of Nazianzus.
After the Eusebians had, at a synod held in Antioch, renewed their deposition of Athanasius they resolved to send delegates to Constans, emperor of the West, and also to Julius, setting forth the grounds on which they had proceeded.
The cause of his leaving Amid was probably either the great pestilence which broke out there in 534 or the furious persecution directed against the Monophysites by Ephraim (patriarch of Antioch 529-544) and Abraham (bishop of Am id c. 520-541).
Onias was accused by his enemies of having given the information which led to this outrage and when, relying upon the support of the provincial governor, they proceeded to attempt assassination, he fled to Antioch and appealed to the king.
But while the forces were besieging Bethzur and the fortress on Mount Zion, a pretender arose in Antioch, and Lysias was compelled to come to terms - and now with Judas.
In response to his complaints Nicanor was appointed governor of Judaea with power to treat with Judas, It appears that the two became friends at first, but fresh orders from Antioch made Nicanor, guilty of treachery in the eyes of Judas's partisans.
Jonathan was summoned to Antioch, made his peace and apparently relinquished his attempt in return for the addition of three Samaritan districts to his territory.
Later, when the people of Antioch rose against the king, Jonathan despatched a force of 3000 men who played a notable part in the merciless suppression of the insurrection.
At the same time his son Alexander was beheaded at Antioch by Pompey's order as an enemy of Rome.
In its material embodiments Greek civilization became as much a part of Jewish life in Palestine as it was in Alexandria or Antioch; and herein the rabbis could not follow him.
In the course of his retreat he was attacked by the Jews and fled to Antioch, leaving them his engines of war.
His most noted work was a statue of Fortune, which he made for the city of Antioch, then newly founded.
Its main centres were at Edessa and Nisibis, but it was the literary language of practically all the Christian writers in the region east of Antioch, as well as of the Christian subjects of the Persian empire.
At the Council of Chalcedon (451) the patriarchs still bore the title of " exarch "; it was not till the 7th century that that of " patriarch " was fixed as proper to the bishops of Constantinople, Alexandria, Antioch and Jerusalem, " exarch " being reserved for those of Ephesus and Caesarea, who had fallen to a lower rank.
After a brief seclusion, Herod the Tetrarch, his uncle, who had married Herodias, his sister, made him Agoranomos (Overseer of Markets) of Tiberias, and presented him with a large sum of money; but his uncle being unwilling to continue his support, Agrippa left Judea for Antioch and soon after returned to Rome, where he was welcomed by Tiberius and became the constant campanion of the emperor Gaius (Caligula), then a popular favourite.
The possession of Syria gave him an opening to the Mediterranean, and he immediately founded here the new city of Antioch upon the Orontes as his chief seat of government.
About 250 peace was concluded between Antiochus and Ptolemy II., Antiochus repudiating his wife Laodice and marrying Ptolemy's daughter Berenice, but by 246 Antiochus had left Berenice and her infant son in Antioch to live again with Laodice in Asia Minor.
Laodice poisoned him and proclaimed her son Seleucus Callinicus (reigned 246-227) king, whilst her partisans at Antioch made away with Berenice and her son.
Alexander was defeated by Ptolemy at the battle of the Oenoparas near Antioch and murdered during his flight.
Demetrius was driven from Antioch and fixed his court in the neighbouring Seleucia.
Demetrius (second reign 129-126), who had been allowed by the Parthians to escape, now returned to Syria, but was soon again driven from Antioch by a pretender, Alexander Zabinas, who had the support of the king of Egypt.
Where a Roman official wanted to hear his lectures, and in Antioch, in response to a most flattering invitation from Julia Mammaea (mother of Alexander Severus, afterwards emperor), who wished to become acquainted with his philosophy.
In the East the exegetical school of Antioch had an aversion to Origen; the Alexandrians had utterly repudiated him.
From Cyprus they went to the port of Antioch in Syria, and thence travelled for a year to the khan's court, going ten leagues a day.
Thus the bishop of the important see of Seleucia (Bagdad), though subordinate to the patriarch of Antioch, had the title of Catholicus and power to consecrate even archbishops; and on the division of the see there were two Catholici under the patriarch of Antioch.
At Antioch the Palmyrene forces under Zabda attempted to resist his advances, but they were compelled to fall back upon the great route which leads from Antioch through Emesa (mod.
In accordance with the judicious policy which he had observed in Asia Minor and at Antioch, he granted full pardon to the citizens; only the chief officials and advisers were put to death; Zenobia and her son were captured and reserved for his triumph when he returned to Rome.
He was prince of Antioch and count of Tripoli, like his father; and like him he enjoyed the alliance of the Templars and experienced the hostility of Armenia, which was not appeased till 1251, when the mediation of St Louis, and the marriage of the future Bohemund VI.
Connected the history of Antioch for a time with that of Cyprus.
He had resided chiefly at Tripoli, and under him Antioch was left to be governed by its bailiff and commune.
As early as 970 the recovery of the territories lost to Mahommedanism in the East had been begun by emperors like Nicephoras Phocas and John Zimisces: they had pushed their conquests, if only for a time, as far as Antioch and Edessa, and the temporary occupation of Jerusalem is attributed to the East Roman arms. At the opposite end of the Mediterranean, in Spain, the Omayyad caliphate was verging to its fall: the long Spanish crusade against the Moor had begun; and in 1018 Roger de Toeni was already leading Normans into Catalonia to the aid of the native Spaniard.
From the first he had an Eastern principality in his mind's eye; and if we may judge from the follower of Bohemund who wrote the Gesta Francorum, there had already been some talk at Constantinople of Antioch as the seat of this principality.
The influence of the Italian towns did not make itself greatly felt till after the end of the First Crusade, when it made possible the foundation of a kingdom in Jerusalem, in addition to the three principalities established by Bohemund, Baldwin and Raymond; but during the course of the Crusade itself the Italian ships which hugged the shores of Syria were able to supply the crusaders with provisions and munition of war, and to render help in the sieges of Antioch and Jerusalem.4 Sea-power had thus some influence in determining the victory of the crusaders.
Of Antioch; and the crusaders might have been left to acquire what they could to the south and east of that line.
There were Seljukian garrisons in towns like Nicaea and Antioch, ready to offer an obstinate resistance to the crusaders; and here and there in the country there were Seljukian armies, either cantoned or nomadic. But the inhabitants of the towns were often hostile to the garrisons, and over wide tracts of country there were no forces at all.
In 1095 two brothers, Ridwan and Dekak, ruled in Aleppo and Damascus respectively; but they were at war with one another, and Yagi-sian, the ruler of Antioch, was a party to their dissensions.
At Marash, half way between Caesarea and Antioch, Baldwin, who had meanwhile wrested Tarsus from Tancred, rejoined the ranks; but he soon left the main body again, and struck eastward towards Edessa, to found a principality there.
At the end of October the crusaders came into position before Antioch, which was held by Yagi-sian, and began the siege of the city, which lasted from October 21, 1097, to June 3, 1098.
Raymund, indeed, left Antioch in November, and moved S.E.
To Marra; but his men still held two positions in Antioch, from which they were not dislodged by Bohemund till January 1099.
Expelled from Antioch, the obstinate Raymund endeavoured to recompense himself in the south (where indeed he subsequently created the county of Tripoli); and from February to May 1099 he occupied himself with the siege of Arca, to the N.E.
Bohemund remained in Antioch: the other leaders pressed forward, and following the coast route, arrived before Jerusalem in the beginning of June.