" They admit the existence of an animate body.
In the latter either some material object, not necessarily animate, is deprived of a portion of its sanctity and made fit for human use, or the sacrificer himself loses a portion of his sanctity or impurity.
His publications include Chimie appliquee a la physiologie et a la pathologie animate (1863); Traite des matieres colorantes (1867); Les Fermentations (1875), which was translated into German, Italian and English; and an excellent Traite de chimie generate in seven volumes (1880-1894).
Im Thurn says of the Carib: "All objects, animate and inanimate, seem exactly of the same nature, except that they differ in the accident of bodily form."
The river speeding on its course to the sea, the sun and moon, if not the stars also, on their never-ceasing daily round, the lightning, fire, the wind, the sea, all are in motion and therefore animate; but the savage does not stop short here; mountains and lakes, stones and manufactured articles, are for him alike endowed with souls like his own; he deposits in the tomb weapons and food, clothes and implements, broken, it may be, in order to set free their souls; or he attains the same result by burning them, and thus sending them to the Other World for the use of the dead man.
The two conceptions which may now be said to animate the theory of geography are the genetic, which depends upon processes of origin, and the morphological, which depends on facts of form and distribution.
We distinguish between animate and inanimate nature, but this classification has no meaning for the savage.
Richardson the novelist, in Sir Charles Grandison, wishes there could be a Protestant nunnery in every county, " with a truly worthy divine, at the appointment of the bishop of the diocese, to direct and animate the devotion of such a society "; in 1829 the poet Southey, in his Colloquies (cxiii.), trusts that " thirty years hence this reproach also may be effaced, and England may have its Beguines and its sisters of mercy.
But the chief evidence for the savage theory of man's close kinship with the lower animals is found in the institution called totemism - the belief that certain stocks of men in the various tribes are descended by blood descent from, or are developed out of, or otherwise connected with, certain objects animate or inanimate, but especially with beasts.
But the belief died hard; the synthesis of urea remained isolated for many years; and many explanations were attempted by the vitalists (as, for instance, that urea was halfway between the inorganic and organic kingdoms, or that the carbon, from which it was obtained, retained the essentials of this hypothetical vital force), but only to succumb at a later date to the indubitable fact that the same laws of chemical combination prevail in both the animate and inanimate kingdoms, and that the artificial or laboratory synthesis of any substance, either inorganic or organic, is but a question of time, once its constitution is determined.'.
In Art the term is used for a representation or likeness of an animate or inanimate object, particularly of the figure of a person in sculpture or painting.
SPECIES, a term, in its general and once familiar significance, applied indiscriminately to animate and inanimate objects and to abstract conceptions or ideas, as denoting a particular phase, or sort, in which anything might appear.
The building was intended to be "a place of public meeting for all sorts and descriptions of people, without distinction, who shall behave and conduct themselves in an orderly, sober, religious and devout manner, for the worship and adoration of the eternal, unsearchable and immutable Being, who is the author and preserver of the universe, but not under and by any other name, designation or title, peculiarly used for and applied to any particular being or beings by any man or set of men whatsoever; and that no graven image, statue or sculpture, carving, painting, picture, portrait or the likeness of anything shall be admitted within the said messuage, building, land, tenements, hereditament and premises; and that no sacrifice, offering or oblation of any kind or thing shall ever be permitted therein; and that no animal or living creature shall within or on the said messuage, &c., be deprived of life either for religious purposes or food, and that no eating or drinking (except such as shall be necessary by any accident for the preservation of life), feasting or rioting be permitted therein or thereon; and that in conducting the said worship or adoration, no object, animate or inanimate, that has been or is or shall hereafter become or be recognized as an object of worship by any man or set of men, shall be reviled or slightingly or contemptuously spoken of or alluded to, either in preaching or in the hymns or other mode of worship that may be delivered or used in the said messuage or building; and that no sermon, preaching, discourse, prayer or hymns be delivered, made or used in such worship, but such as have a tendency to the contemplation of the Author and Preserver of the universe or to the promotion of charity, morality, piety, benevolence, virtue and the strengthening of the bonds of union between men of all religious persuasions and creeds."