More especially the cosmology of Anaximander resembles the modern doctrine of evolution in its conception of the indeterminate (rO filr€Lpov) out of which the particular forms of the cosmos are differentiated.
In conclusion, it is noteworthy that though resorting to utterly fanciful hypotheses respecting the order of the development of the world, Anaximander agrees with modern evolutionists in conceiving the heavenly bodies as arising out of an aggregation of diffused matter, and in assigning to organic life an origin in the inorganic materials of the primitive earth (pristine mud).
So far he is in general agreement with Anaximander, but he differs from him in the solution of the problem, disliking, as a poet and a mystic, the primary matter which satisfied the patient researcher, and demanding a more vivid and picturesque element.
One of the most distinguished among them was Thales of Miletus (6 4 o -543 B.C.), the founder of the Ionian school of philosophy, whose pupil, Anaximander (611-546 B.C.) is credited by Eratosthenes with having designed the first map of the world.
The geographical knowledge of Anaximander was naturally more ample than that of Homer, for it extended from the Cassiterides or Tin Islands in the west to the Caspian in the east, which he conceived to open out into Oceanus.
Both successions were doomed to failure; and the result 7 In likening the earth to a cylinder Anaximander recognized its circular figure in one direction.
The earlier Ionian physicists, Thales, Anaximander and Anaximenes, in their attempts to trace the Multiplicity of things to a single material element, had been troubled by no misgivings about the possibility of knowledge.
The successors of Thales were Anaximander and Anaximenes, who also sought for a primal substance of things.
Anaximander postulated a corporeal substance intermediate between air and fire on the one hand, and between earth and water on the other hand.
Anaximenes, pupil of Anaximander, seems to have rebelled against the extreme materialism of his master.
We have seen that Thales recognized change, but attempted no explanation; that Anaximander spoke of change in two directions; that Anaximenes called these two directions by specific names.
ANAXIMANDER, the second of the physical philosophers of Ionia, was a citizen of Miletus and a companion or pupil of Thales.