He became specially notorious because of a curious controversy that arose concerning the amulets which Eybeschiitz was suspected of issuing.
These amulets recognized the Messianic claims of Sabbatai Sebi, and a famous rabbinic contemporary of Eybeschiitz, Jacob Emden, boldly accused him of heresy.
Three), as well as to the use of prayers as amulets, medicinal charms, and so on.
8 The two jewels also engraved with the names of the tribes in a suitable setting, worn upon the shoulder (see p. 102, c.), served, like the twelve mentioned, for a memorial before the Deity, effectively bringing them to remembrance, without any action on the part of the bearer, and thus tacitly involving supernatural intervention as amulets are regularly expected to do.
Spears, battle-axes, collars, rings, amulets, medals of gold, ornaments of silver, jet and amber, &c., have also been found in various places.
How strongly his mind revolted against the use of charms, amulets, incantations and such devices appears from his writings; and he has expressly recorded, as underlying all his practice, the conviction that, however diseases may be regarded from the religious point of view, they must all be scientifically treated as subject to natural laws (De acre, 29).
The present Palazzo Comunale, a Renaissance edifice, contains a fine museum, chiefly remarkable for the contents of prehistoric tombs found in the district (including good bronze fibulae, necklaces, amulets, &c., often decorated with amber), and a large collection of acorn-shaped lead missiles (glandes) used by slingers, belonging to the time of the siege of Asculum during the Social War (89 B.C.).
Some curious memorials of the superstition have survived in rings and amulets, engraven with the various signs, and worn as a kind of astral defensive armour.
Amulets and ornaments in the form of the figure or mask of Bes are common after the New Kingdom; he is often associated with children and with childbirth and is figured in the "birth-houses" devoted to the cult of the child-god.
Amulets, seals, talismans, relics, ear or nose rings stamped with divine emblems or otherwise hallowed, communicate their holiness to the wearers and protect from the Adversary.
Antiquities, Sites, &c.The remains for archaeological investigation in Egypt may be roughly classified as material and literary: to the latter belong the texts on papyri and the inscriptions, to the former the sites of ancient towns with the temples, fortifications and houses; remains of roads, canals, quarries and other matters falling within the domain of ancient topography; the larger monuments, as obelisks, statues, stelae, &c.; and finally the small antiquitiesutensils, clothes, weapons, amulets, &c. Where moisture can reach the antiquities their preservation is no better in Egypt than it would have been in other countries; for this reason all the papyri in the Delta have perished unless they happen to have been charred by fire.
In the Saite period a sort of standard edition was drawn up, consisting of 165 chapters in a fixed order and with a common title the book of going forth in the day; this recension was published by Lepsius in 1842 from a Turin papyrus Like the Pyramid texts, the Book of the Dead served a funerary purpose, but its contents are far more heterogeneous; besides chapters enabling the dead man to assume what shape he will, or to issue triumphant from the last judgment, there are lists of gates to be passed and demons to be encountered in the nether world, formulae such as are inscribed on sepulchral figures and amulets, and even hymns to the sun-god.
It is extremely hard to draw any fixed line in Egypt between magic and medicine; but it is curious to note that simple diagnoses and prescriptions were employed for the more curable diseases, while magical formulae and amulets are reserved for those that are harder to cope with, such as the bites of snakes and the stings of scorpions.
Beads and all kinds of amulets could be infused with magical power so as to be potent phylacteries to those who wore them.
His production consists of two elaborate complementary lists: the one describing sign-pictures and giving their meanings, the other cataloguing ideas in order to show how they could be expressed in hieroglyphic. Each seems to us to be made up of curious but perverted reminiscences eked out by invention; but they might someday prove to represent more truly the usages of mystics and magicians in designing amulets, &c., at a time approaching the middle ages.
The prehistoric ages stone building was unknown, but many varieties of stones were used for carving into vases, amulets and ornaments.
Glaze and Glass.From almost the beginning of the prehistoric age there are glazed pottery beads found in the graves: and glazing on amulets of quartz or other stones begins in the middle of the prehistoric. Apparently then glazing went together with the working of the copper ores, and probably accidental slags in the smelting gave the first idea of using glaze intentionally.
Glass amulets were also commonly placed upon Ptolemaic mummies.
ABRAXAS, or Abrasax, a word engraved on certain antique stones, called on that account Abraxas stones, which were used as amulets or charms. The Basilidians, a Gnostic sect, attached importance to the word, if, indeed, they did not bring it into use.
The objects found - pottery, scarabs, jewelry, amulets, &c. - were of considerable interest.
A special feature of the Sakti cult is the use of obscure Vedic mantras, often changed so as to be quite meaningless and on that very account deemed the more efficacious for the acquisition of superhuman powers; as well as of mystic letters and syllables called bija (germ), of magic circles (chakra) and diagrams (yantra), and of amulets of various materials inscribed with formulae of fancied mysterious import.
Besides varied and beautiful weapons, frequently exhibiting high workmanship, amulets, coronets, diadems of solid gold, and vases of elegant form and ornamentation in gold and bronze are found in the barrows.
Up to the present time its verses are used as amulets; it is employed in the lamentations for the dead; it has been frequently edited and made the basis for other poems, and new poems have been made by interpolating four or six lines after each line of the original.
In both cases the repetition of the legend and the recitation of a string of mystical names serve, like some other tales, apocryphal and otherwise, as amulets, sufficient to protect from the devil.
According to Professor Ridgeway, however, the Turkish crescent, like that seen on modern horse-trappings, has nothing to do with the new moon, but is the result of the baseto-base conjunction of two claw or tusk amulets, an example of which has been brought to light during the excavations of the site of the temple of Artemis Orthia at Sparta (see Athenaeum, March 21, 1908).