"Amen," Quinn said from his chair.
"Amen," he said, then added, "I spoke to Martha.
"Amen," said Fred O'Connor.
For thine is the power and the glory, for ever and ever, Amen.'
And let all the people say Amen, Hallelujah."
In Amen Court, where the residences of canons of St Paul's and the later houses of the minor canons are situated, there stretches such a piece of wall, dividing the gardens of the Court from the Old Bailey.
From the evidence of the stele of the second (the Coronation Stele) and that of the fifth it has been inferred that the sovereignty early in this period became elective, a deputation of the various orders in the realm being (as Diodorus states), when a vacancy occurred, sent to Napata, where the chief god Amen selected out of the members of the royal family the person who was to succeed, and who became officially the god's son; and it seems certain that the priestly caste was more influential in Ethiopia than in Egypt both before and after this period.
In a later hymn Amen-Ra is confessed as " the good god beloved, maker of men, creator of beasts, maker of things below and above, lord of mercy most loving."
In its earliest form it ran simply - "Glor y be to the Father, and to the Son, and to the Holy Ghost, world without end, Amen," or "Glory be to the Father, in (or through) the Son, and in (or through) the Holy Ghost."
AMEN, a Hebrew word, of which the root meaning is "stability," generally adopted in Christian worship as a concluding formula for prayers and hymns.
(a) Initial Amen, referring back to words of another speaker, e.g.
150) describes the congregation as responding "amen" to the benediction after the celebration of the Eucharist.
Among certain Gnostic sects Amen became the name of an angel, and in post-biblical Jewish works exaggerated statements are multiplied as to the right method and the bliss of pronouncing it.
Egyptian chronology is unfortunately imperfect; but Professor Petrie, who has paid particular attention to the subject, and who assigns the reign of Amen-hotep IV.
The Exodus, it has been pointed out, might then be placed under Amen-hotep II.
But the words which follow have an antique ring: " Amen, I say unto you, I will no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God."
" and Jesus answers: " Amen, Amen I say unto you, Except ye eat the flesh of the Son of Man and drink his blood, ye have not life in yourselves..
The prophets use the formula, " Thus saith the Lord," but he goes beyond them and speaks in his own name, " Amen, I say unto you."
33, but it is not Paul's way to add salutations after a final Amen, and the passage connects as well with xvi.