Animals can have more altruistic behavior than humans.
He seemed driven by purely altruistic reasons to organize a week-long celebration of Finnish design.
Not all the reasons for joining a youth service group are entirely altruistic!
How do we know it is not our own selfish desires disguised by the unconscious into seemingly altruistic motives?
Were they altruistic acts?
Altruistic donations of eggs should be allowed.
He had altruistic motives.
There were altruistic reasons for getting way for a bit.
Truly altruistic action is a form of yoga.
Both of these are original and indispensable, but egoism has the priority, since there must be egoistic pleasure somewhere before there can be altruistic sympathy with it.
If the inherent energy of the principle of population (supposed everywhere the same) is measured by the rate at which numbers increase under the most favourable circumstances, surely the force of less favourable circumstances, acting through prudential or altruistic motives,, is measured by the great difference between this maximum rate and those which are observed to prevail in most European countries.
He holds, indeed, that the two are inseparable, and that the more altruistic any man's sentiments and habits of action can be made, the greater will be the happiness enjoyed by himself as well as by others.
In the Italian Renaissance, people of wealth distinguished themselves by their altruistic endeavors.
The " economic man " of the earlier writers, with his aversion from labour and his desire of the present enjoyment of costly indulgences, has been abandoned by their successors, with the result that in the opinion of many good people altruistic sentiment may be allowed to run wild over the whole domain of economics.
Such ruthless habits of the bee-commonwealth, no less than the altruistic labours of the workers, are adapted for the survival and dominance of the species.
The socialistic tendencies of subsequent thinkers have emphasized the ethical importance of altruistic action, but it must be remembered always that it is ultimately only a form of action, that it may be commended in all types of ethical theory, and that it is a practical guide only when it is applied in accordance with a definite theory of "the good."
We would restrict our altruistic activity to weekends and possibly an evening or two a week by phone, if it worked.
The distinction of egoistical and altruistic action is further complicated by two facts.
Consequently Nietzsche in effect maintains the following paradoxical position: he explains the existence of altruism upon egoistical principles; he advocates the total abolition of all altruism by carrying these same egoistical principles to their logical conclusion; he nevertheless appeals to that moral instinct which makes men ready to sacrifice their own narrow personal interests to the higher good of society - an instinct profoundly altruistic in character - as the ultimate justification of the ethics he enunciates.
And so in the ideal state everyone will derive egoistic pleasure from doing such altruistic acts as may still be needed.
On the other hand, every deliberate action based on an avowedly altruistic principle necessarily has a reference to the agent; if it is right that A should do a certain action for the benefit of B, then it tends to the moral self-realization of A that he should do it.
In accordance with my theory of the brain, each corresponds with one of our three altruistic instincts - veneration, attachment and benevolence."
He proclaimed himself, before everything else, a physiologist, and looked to physiology to provide the ultimate standard for everything that has value; and though his own ethical code necessarily involves the disappearance of sympathy, love, toleration and all existing altruistic emotions, he yet in a sense finds room for them in such altruistic self-sacrifice as prepares the way for the higher man of the future.
In fact, the altruistic idea, in itself and apart from a further definition of the good, is rather a method than an end.
It is noticeable that the virtue of Benevolence, which has played so important a part in Christian ethics and in modern altruistic and sociological theories, is omitted by the ancients.
To overlook the Cyrenaic recognition of social obligation and the hedonistic value of altruistic emotion is a very common expedient of those who are opposed to all hedonistic theories of life.
It was then transformed into the " Oezeg " (Oesterreichische ZentralEinkaufsgesellschaft: Austrian Central Purchasing Company), which was the very type of an " altruistic company."