Ahaz Sentence Examples

The same heading already referred to gives us our only traditional information as to the period during which Isaiah prophesied; it refers to Uzziah, Jotham, Ahaz and Hezekiah as the contemporary kings.

The throne of David was then occupied by the young Ahaz, Jotham's son.

Either in the natural course of events - to preserve the unity of his empire - or influenced by the rich presents of gold and silver with which Ahaz accompanied his appeal for help, Tiglathpileser intervened with campaigns against Philistia (734 B.C.) and Damascus (733-732).

Although no evidence is at hand, it is probable that Ahaz of Judah rendered service to Assyria by keeping the allies in check; possible, also, that the former enemies of Jerusalem had now been induced to turn against Samaria.

Ahaz had recognized the sovereignty of Assyria and visited Tiglath-pileser at Damascus.

Chap. vi., which describes a vision of Isaiah "in the death-year of King Uzziah" (740 or 734 B.C.?) may possibly have arisen out of notes put down in the reign of Jotham; but for several reasons it is not an acceptable view that, in its present form, this striking chapter is earlier than the reign of Ahaz.

Thus there were two great political events (the Syro-Israelitish invasion under Ahaz, and the great Assyrian invasion of Sennacherib) which called forth the spiritual and oratorical faculties of our prophet, and quickened his faculty of insight into the future.

The editorial title of the book of Micah declares that Micah prophesied "in the days of Jotham (739-734), Ahaz (733-721) and Hezekiah (720-693), kings of Judah."

In 734 B.C. he was called to the help of Yahu-khazi (Ahaz) of Judah, who had been attacked by Pekah of Israel and Rezon (Rasun) of Damascus.

Ahaz's sacrifice of his son (which indeed rests on a somewhat late authority) was apparently an isolated act of despair, since human sacrifices are not among the corruptions of the popular religion spoken of by Isaiah and Micah.

Again, the form of the word Tophet and Ahaz's association with Damascus might point to an Aramaean origin for the cult; but it would not be safe to support this view by the statements and names in 2 Kings xvii.

If these dates are correct, there must be some error in the ages assigned to Ahaz and Hezekiah at their accession, viz.

This removes, or at least mitigates, the difficulty referred to, and leaves more room for the reigns of Jotham and Ahaz; but it requires, of course, a corresponding reduction in the reigns of the kings succeeding Ahaz.

Here, in Judah, from the accession of Athaliah to the accession of Ahaz, tradition gives 143 years, whereas, in fact, there were but 196 years (842-736); and in Israel, from the death of Menahem to the fall of Samaria, it gives 31 years, whereas from 738 (assuming that Menahem died in that year) to 722 there are actually only 16 years.

It is possible that Judah (under Uzziah and Jotham) had come to an understanding with Assyria; at all events Ahaz was at once encircled by fierce attacks, and was only saved by Tiglath-Pileser's campaign against Philistia, north Israel and Damascus.

When in 734-733 B.C. Ahaz, king of Judah, alarmed at the preparations made against him by the Syro-Ephraimitish alliance, was inclined to seek aid from Tiglath-pileser of Assyria, the prophet Isaiah endeavoured to allay his fear by telling him that the danger would pass away, and as a sign from Yahweh that this should be so, any young woman who should within the year bear a son, might call his name Immanuel in token of the divine protection accorded to Judah.

Ahaz was succeeded by his son Hezekiah.

Similar situations recur in the reigns of Ahaz and Jehoram.

In 734 Ahaz became king of Judah, and Rezon (Rasun, Rezin), the king of Damascus at the time, came up against him; at the same time the Edomites and the Philistines revolted.

Ahaz appealed to Tiglath-Pileser III., king of Assyria, sent him gifts, and besought his protection.

After the fall of Damascus, Tiglath-pileser held a durbar which was attended by loyal princes among whom was Ahaz himself.