Alexander entered Persis, the cradle of the Achaemenian house, and came upon fresh masses of treasure in the royal city, Persepolis.
The Sassanian kings have covered the face of the rocks in this neighbourhood, and in part even the Achaemenian ruins, with their sculptures and inscriptions, and must themselves have built largely here, although never on the same scale of magnificence as their ancient predecessors.
And Tiridates from the Achaemenian king Artaxerxes II., but this has evidently no historical value.
It was inhabited by an Iranian tribe, the Parthava of the inscriptions of Darius; the correct Greek form is HapOvaioc. Parthia became a province of the Achaemenian and then of the Macedonian Empire.
8) including a head-dress, the diadema, which was suggested by that of the Achaemenian king (Just.
In Cappadocia two Persian houses, relics of the old aristocracy of Achaemenian days had carved out principalities, one of which became the kingdom of Pontus and the other the kingdom of Cappadocia (in the narrower sense); the former regarding Mithradates (281-266) as its founder, the latter being the creation of the second Ariarathes (?302-?281).
It was borne by three kings of the Achaemenian dynasty of ancient Persia; though, so long as its meaning was understood, it can have been adopted by the kings only after their accession to the throne.
By the Achaemenian period Aramaic had become the international language, and was adopted officially.
In the time of Darius Hystaspes (zoo B.C.) we find the region now called Afghanistan embraced in the Achaemenian satrapies, and various parts of it occupied by Sarangians (in Seistan), Arians (in Herat), Sattagydians (supposed in highlands of upper Helmund and the plateau of Ghazni), Dadicae (suggested to be Tajiks), Aparytae (mountaineers, perhaps of Safed Koh, where lay the Paryetae of Ptolemy), Gandarii (in Lower Kabul basin) and Paktyes, on or near the Indus.
Most students are agreed that he must be a monarch of the Achaemenian dynasty, earlier than Artaxerxes I.; and opinion is divided between Darius Hystaspes and Xerxes.
The inscriptions are composed in the three languages which are written with cuneiform signs, and were used in all official inscriptions of the Achaemenian kings: the chief place 1 A passage in the inscription runs: - "Thus saith Darius the king: That which I have done I have done altogether by the grace of Ahuramazda.
History of the Achaemenian Empire.The history of the Persian Empire was often written by the Greeks.
The district of Persis, also, became independent soon after the time of Antiochus IV., and was ruled by its own kings, who perpetuated the Achaemenian traditions, and on their coinswhich bear the Persian language in Aramaic characters, i.e.
The Persian religion, as we have seen, spread more and more widely after the Achaemenian period.
After its long quiescence under the Arsacids native art underwent a general renaissance, which, though not aspiring to the Achaemenian creations, was still of no small importance.
Opinions differ greatly as to the precise age of the original texts brought together by subsequent redactors: according to some, they are pre-Achaemenian; according to Darmesteter's former opinion, they were written in Media under the Achaemenian dynasty; according to some, their source must be sought in the east, according to others, in the west of Iran.
Ancient Balkh or Bactriana was a province of the Achaemenian empire, and probably was occupied in great measure by a race of Iranian blood.
It is now generally admitted that Hamadan is the Hagmatana (of the inscriptions), Agbatana or Ecbatana (of the Greek writers), the "treasure city" of the Achaemenian kings which was taken and plundered by Alexander the Great, but very few ancient remains have been discovered.
In Persis the traditions of the Achaemenian empire had always been alive, as the name of Ardashir himself shows, and with them the national religion of Zoroaster.
Like the history of the founder of the Achaemenian empire, that of Ardashir has from the beginning been overgrown with legends; like Cyrus he is the son of a shepherd, his future greatness is predicted by dreams and visions, and by the calculations of astronomers he becomes a servant at the court of King Artabanus and then flies to Persia and begins the rebellion; he fights with the great dragon, the enemy of god, &c. A Pahlavi text, which contains this legend, has been translated by Noldeke (Geschichte des Artachshir i Papakan, 1879).
In 226 the Parthian empire gave place to the new kingdom of the Sassanidae, whose claim to the ancient Achaemenian empire led to constant struggle with Rome in which Edessa naturally suffered.