Spiritual Sentence Examples

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  • Mercury is a fluid, volatile, spiritual essence.

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  • It was the last spiritual struggle between life and death, in which death gained the victory.

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  • He enjoyed music and the theatre, art and poetry, the masterpieces of the ancients and the wonderful creations of his contemporaries, the spiritual and the witty - life in every form.

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  • Help came first from the spiritual arm.

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  • In the same city in which the administrative functions of the body politic are centralized there stifi exists the court of the spiritual potentate which in 1879 consisted of 1821 persons.

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  • Once in possession of Rome, and guarantor to the Catholic world of the spiritual independence of the pope, the Italian government prepared juridically to regulate its relations to the Holy See.

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  • He loved his dog, his comrades, the French, and Pierre who was his neighbor, but Pierre felt that in spite of Karataev's affectionate tenderness for him (by which he unconsciously gave Pierre's spiritual life its due) he would not have grieved for a moment at parting from him.

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  • He failed to recognize the pressing need of reform within the church and the tremendous dangers which threatened the papal monarchy; and he unpardonably neglected the spiritual needs of the time.

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  • He must be regarded in His active relationship to the "kingdom," as spiritual personality revealed in spiritual purposiveness.

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  • But it is hardly fair to contrast his practical counsel with the more ethical and spiritual teaching of the earlier Hebrew prophets.

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  • Paul III.s pontificate was further marked by important changes in the church, all of which confirmed the spiritual autocracy of Rome.

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  • As a child I loved to sit on his knee and clasp his great hand with one of mine, while Miss Sullivan spelled into the other his beautiful words about God and the spiritual world.

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  • We may add that according to this view nothing is real but the living spirit of God and the world of living spirits which He has created; the things of this world have only reality in so far as they are the appearance of spiritual substance, which underlies everything.

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  • She'd thought her role more spiritual or symbolic.

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  • The direct connecting link between God and man is the "genius," a higher spiritual individuality existing in man by the side of his lower, earthly individuality.

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  • At the head of the Roman Catholic hierarchy are the archbishops of Scutari (with three suffragans), Prizren and Durazzo; the mitred abbot of St Alexander is the spiritual chief of the Mirdites.

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  • Trier had had two periods of greatness, firstly as the favourite residence of Constantine the Great and his successors in the west, and secondly as the capital of a powerful spiritual electorate.

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  • Certain enactments of later Saxon times in England have been sometimes spoken of as though they united together the temporal and spiritual jurisdictions into one mixed tribunal deriving its authority from the State.

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  • Seclusion in a monastery seems first to have been used by the civil power in aid of the spiritual.

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  • In France, where the bishop was a temporal baron, his feudal and his spiritual courts were kept by distinct officers (Fournier, p. 2).

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  • This recourse in England sometimes took the form of the appeal to the king given by the Constitutions of Clarendon, just mentioned, and later by the acts of Henry VIII.; sometimes that of suing for writs of prohibition or mandamus, which were granted by the king's judges, either to restrain excess of jurisdiction, or to compel the spiritual judge to exercise jurisdiction in cases where it seemed to the temporal court that he was failing in his duty.

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  • After the inconclusive proceedings at the realm-council of Merton (1236), when spiritual and temporal lords took opposite views, the king's judges went a step further and thenceforward submitted this particular question to a jury.

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  • This fellowship with the glorified Christ rather than a less spiritual trust in his death and atonement is with him the essential thing.

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  • In the domestic affairs of England the archbishop showed more spiritual zeal.

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  • The sultan remains the spiritual head of Islam, and Islam is the state religion, but it has no other distinctive or theocratic character.

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  • The military exemption tax is not collected as above, but by the spiritual chiefs of the various religious communities.

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  • Christ then raised the spiritual body of Jesus which remained on earth for eighteen months, initiating a small circle of elect disciples.

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  • But if I forgive her for the sake of doing right, then let union with her have only a spiritual aim.

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  • Several conventions guarantee the free communication of the bishops, clergy and laity with the Holy See; and this admits of the publication and execution of apostolic letters in matters spiritual.

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  • The business of the scientist is to explain everything by the physical causes which are comparatively well understood and to exclude the interference of spiritual causes.

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  • But here he used the term " real " somewhat unguardedly, for in his Defence he asserts a real presence, but defines it as exclusively a spiritual presence; and he repudiates the idea that the bread and wine were " bare tokens."

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  • It suggests in every deed a personal but limited God, or a number of Gods - " Religions of spiritual Individuality," including, along with " Judaism," the anthropomorphic religions of Greece and Rome.

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  • He assumed the title of archchancellor of Gaul and Arles (or Burgundy), and in 1315 admitted the claim of the archbishop of Cologne to the highest place of ter the archbishop of Mainz among the spiritual princes of the empire.

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  • Far more extensive was the territory under the spiritual authority of the archbishop which included the bishoprics of Metz, Toul and Verdun, and after 1777 also those of Nancy and St Die.

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  • Out of this " principal thing " or " original nature " all material and spiritual existence issues, and into it will return.

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  • All things are said to be developed out of an original being, which is at once material (fire) and spiritual (the Deity), and in turn they will dissolve back into this primordial source.

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  • Thus he suggests that man has not eyes of a microscopic delicacy, because he would receive no great advantage from such acute organs, since though adding indefinitely to his speculative knowledge of the physical world they would 1 Yet he leaves open the question whether the Deity has annexed thought to matter as a faculty, or whether it rests on a distinct spiritual principle.

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  • Robinet thus laid the foundation of that view of the world as wholly vital, and as a progressive unfolding of a spiritual formative principle, which was afterwards worked out by Schelling.

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  • Turning now to Leibnitz's conception of the world as a process, we see first that he supplies, in his notion of the underlying reality as force which is represented as spiritual (quelque chose d'analogique au sentiment et a Tappan), both a mechanical and a teleological explanation of its order.

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  • It can only be understood by subordinating the mechanical conception to the vital, by conceiving the world as one organism animated by a spiritual principle or intelligence (Weltseele).

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  • This rule was applied even where both litigants were " spiritual."

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  • He admitted a change (conversio) of the bread and wine into the body of Christ, in the sense that to those who receive them they are transformed by grace into higher powers and influences - into the true, the intellectual or spiritual body of Christ.

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  • The theoretical absolutism of the sultan had, indeed, always been tempered not only by traditional usage, local privilege, the juridical and spiritual precepts of the Koran and the Sunnet, and their 'Ulema interpreters, and the privy council, but for nearly a century by the direct or indirect pressure of the European powers, and during the reigns of Abd-ul-Aziz and of Abd-ul-Hamid by the growing force of public opinion.

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  • As neighbouring dioceses coalesced into " provinces " and provinces into larger districts (corresponding to the civil " dioceses " of the later Roman Empire), the provincial synods of bishops and the synods of the larger districts acquired a criminal jurisdiction, still purely spiritual, of their own.

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  • Justinian has a clearer perception of the demarcation between the spheres of spiritual and temporal law.

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  • But the secular arm, from the time of Nicaea I., was in the habit of aiding spiritual decrees, as by banishing deposed bishops, and gradually by other ways, even with laymen.

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  • If undoubtedly held in frankalmoign or " free alms," by a " spiritual " tenure only, the claim of jurisdiction for the ecclesiastical forum seems to have been at first conceded.

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  • Testamentary causes at first were subject to the concurrent jurisdiction of the spiritual and secular courts.

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  • What were called " privileged delicts" were judged in the case of the clergy conjointly by the spiritual judge and the king's judge.

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  • In the cases of heresy, apostasy and sorcery, the spiritual courts sought the aid of the secular jurisdiction to superadd the punishment of death.

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  • Unless the king was to be regarded as an ecclesiastical person, they were not properly ecclesiastical courts; although spiritual persons might sit in them, for they sat only as royal commissioners.

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  • In this reign and the next, temporal courts were sometimes given jurisdiction over purely spiritual offences.

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  • In foro conscientiae spiritual censures canonically imposed are as binding and ecclesiastical jurisdiction is as powerful as ever.

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  • Such litigation as still continued before the spiritual forum was, however, confined (save in the case of the matrimonial questions of princes) to the professional conduct of the clergy.

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  • The Austrian bishops, however, maintain their tribunals for spiritual purposes, and insist that such things as divorced vinculo must be granted by their authority (Aichner, Compendium juris ecclesiastici, pp. 551-553).

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  • The spiritual courts in the East have permanently acquired jurisdiction in the matrimonial causes of baptized persons; the Mahommedan governments allowing to Christians a personal law of their own.

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  • The subject matter of ecclesiastical jurisdiction in Russia during the whole patriarchal period included matrimonial and testamentary causes, inheritance and sacrilege, and many questions concerning the Church domains and Church property, as well as spiritual offences of clergy and laity (ib.).

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  • There remain to the spiritual courts in Russia the purely ecclesiastical discipline of clerks and laity and matrimonial causes.

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  • It deals with-the secular crimes of spiritual persons, if of importance and if not capital (these last being reserved for the secular forum), and with heresy and schism.

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  • The subject matter of the jurisdiction of Hellenic courts Christian seems to be confined to strictly spiritual discipline, mainly in regard to the professional misconduct of the clergy.

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  • The confessions of sin which he introduced descend to minute ritual details and rise to the most exalted aspects of social and spiritual life.

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  • These assessors were allowed a definite vote in temporal matters but not in spiritual, and the final decision was reserved to Torquemada himself, who in 1483 was appointed the sole inquisitor-general over all the Spanish possessions.

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  • Torquemada went with the sovereigns to Cordova, to Madrid or wherever the states-general were held, to urge on the war; and he obtained from the Holy See the same spiritual favours that had been enjoyed by the Crusaders.

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  • He did not often talk about religion; he had not much of the accredited phraseology of piety even when he discoursed on spiritual topics; but more than most men he was directed by religious principle and feeling in all his conduct.

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  • The great peculiarity and charm of Dr Arnold's nature seemed to lie in the supremacy of the moral and the spiritual element over his whole being.

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  • All these might pass for religious wars, and they might really be so; it needed greater ingenuity to set forth the invasion of England as a missionary enterprise designed for the spiritual good of the benighted islanders.

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  • At one time he refuses to explain it, but generally he assumes that all natural and spiritual forces are indwelling in matter.

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  • On the other hand, there may be a Christianity which seeks to extricate the " spiritual " from the" supernatural " (Arnold Toynbee, characterizing T.H.Green).

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  • But with this result 'some of Huss's followers, who wished to preserve his spiritual teaching, were not content.

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  • Instead of aiming at Church extension, they built settlements on the estates of friendly noblemen, erected Brethren's and Sisters' houses, and cultivated a quiet type of spiritual life.

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  • They style themselves " truly spiritual Christians," and in their rejection of the sacraments, their indifference to outward forms, and their insistence on the spiritual interpretation of the Bible (" the letter killeth "), they are closely akin to the Quakers, whom they resemble also in their inoffensive mode of life and the practice of mutual help.

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  • It was at Keighley in Yorkshire - where also the first English periodical, the Yorkshire Spiritual Telegraph, was published in 1855 and onwards - that spiritualism as a religious movement first made any mark in England; but this movement, though it spread rather widely, cannot be said to have attained at any time very vigorous proportions.

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  • Grindal remonstrated, claiming some voice for the Church, and in June 1577 was suspended from his jurisdictional, though not his spiritual, functions for disobedience.

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  • It is probable that he was the author of the greater portion of the Compendious Book of Psalms and Spiritual Songs which contains a large number of hymns from the German.

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  • The earliest known edition of the Compendious Book of Psalms and Spiritual Songs (of which an unique copy is extant) dates back to 1567, though the contents were probably published in broad sheets during John Wedderburn's lifetime.

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  • For Amos and Isaiah were able to single out those loftier spiritual and ethical elements which lay implicit in Mosaism and to lift them into their due place of prominence.

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  • This was, however, but a subsidiary issue and possesses no permanent spiritual significance.

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  • The Deutero-Isaiah closes a great prophetic succession, which begins with Amos, continues in Isaiah in even greater splendour with the added elements of hope and Messianic expectation, and receives further accession in Jeremiah with his special teaching on inward spiritual and personal religion which constituted the new covenant of divine grace.

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  • Jeremiah, when he foretold the destruction of the external state and temple ritual, found no resource save in a reconstruction that was internal and spiritual.

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  • While Jeremiah's tendency was spiritual and ideal, Ezekiel's was constructive and practical.

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  • The external bases of Israel's religion had been swept away, and in exchange for these Jeremiah had led his countrymen to the more permanent internal grounds of a spiritual renewal.

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  • The present outlook was hopeless, but in the enlarged horizon of time as well as space the thoughts of some of the most spiritual minds in Judaism were directed to the transcendent and ultimate.

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  • The fetters of nationalism were to be broken, and the Hebrew religion in its essential spiritual elements was to become the heritage of all humanity.

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  • But be this as it may, he had no sooner adopted his new creed than he resolved to profess it; " a momentary glow of enthusiasm " had raised him above all temporal considerations, and accordingly, on June 8, 1753, he records that having " privately abjured the heresies" of his childhood before a Catholic priest of the name of Baker, a Jesuit, in London, he announced the same to his father in an elaborate controversial epistle which his spiritual adviser much approved, and which he himself afterwards described to Lord Sheffield as having been " written with all the pomp, the dignity, and self-satisfaction of a martyr."

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  • But little time was lost by the elder Gibbon in the formation of a new plan of education for his son, and in devising some method which if possible might effect the cure of his "spiritual malady."

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  • During this time, it is the judgment of the most recent Protestant writer on St Dominic that, though keeping on good terms with Simon de Montfort, the leader, and praying for the success of the crusaders' arms during the battle of Muret, "yet, so far as can be seen from the sources, Dominic took no part in the crusade, but endeavoured to carry his spiritual activity on the same lines as before.

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  • This prosperity and the apparent security of Judaism led to a breach between Hyrcanus and his spiritual directors, the Pharisees.

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  • Moreover, a spiritual revival mitigated the crushing effects of material ruin.

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  • Men's minds were pained and disquieted by the conflict of duties and the absence of spiritual consolation.

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  • On the other hand its claim for spiritual freedom was soon to be found in opposition also to the Reformers.

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  • The mysticism of William Law (1686-1761) and of Louis Claude de Saint Martin in France (1743-1803), who were also students of Boehme, is of a much more elevated and spiritual type.

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  • This seeming pedantry is, however, atoned for by the clear practical aim of his sermons, the noble ideal he keeps before his hearers, and the skill with which he handles spiritual experience and urges incentives to virtue.

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  • The atmosphere around him was a dangerous one for a philosopher and theologian to breathe, but he kept his spiritual health unimpaired, and even his sense of truth suffered less injury than was the case with most of his contemporaries.

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  • Indeed this is the fundamental idea of Origen - "the original and indestructible unity of God and all spiritual essences."

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  • On the other hand, when he turned to consider the origin of the Logos he did not hesitate to speak of Him as a KTivµa, and to include Him amongst the rest of God's spiritual creatures.

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  • It was clear that the spiritual forces of the time were also slipping out of his grasp. Early in January he sought to come to terms with the pope (then virtually a captive at Fontainebleau) respecting various questions then in debate concerning the Concordat.

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  • Even apart from the impossibility of conceiving a whole of relations which are relations and nothing else (this objection is perhaps largely verbal), no explanation is given of the fact (obvious in experience) that the spiritual entities of which the Universe is composed appear material.

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  • But just as gods are not necessarily spiritual, demons may also be regarded as corporeal; vampires for example are sometimes described as human heads with appended entrails, which issue from the tomb to attack the living during the night watches.

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  • The incubus and succubus of the middle ages are sometimes regarded as spiritual beings; but they were held to give very real proof of their bodily existence.

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  • A rise in culture often results in an increase in the number of spiritual beings with whom man surrounds himself.

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  • But experience is of two sorts, external and internal; the first is that usually called experiment, but it can give no complete knowledge even of corporeal things, much less of spiritual.

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  • Erskine had little interest in the "historical criticism" of Christianity, and regarded as the only proper criterion of its truth its conformity or nonconformity with man's spiritual nature, and its adaptability or non-adaptability to man's spiritual needs.

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  • He considered the incarnation of Christ as the necessary manifestation to man of an eternal sonship in the divine nature, apart from which those filial qualities which God demands from man could have no sanction; by faith as used in Scripture he understood to be meant a certain moral or spiritual activity or energy which virtually implied salvation, because it implied the existence of a principle of spiritual life possessed of an immortal power.

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  • He is also the author of the Brazen Serpent (1831), the Doctrine of Election (1839), several "Introductory Essays" to editions of Christian Authors, and a posthumous work entitled Spiritual Order and Other Papers (1871).

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  • His guiding principle in treating both of the history and of the present condition of the church was - that Christianity has room for the various tendencies of human nature, and aims at permeating and glorifying them all; that according to the divine plan these various tendencies are to occur successively and simultaneously and to counterbalance each other, so that the freedom and variety of the development of the spiritual life ought not to be forced into a single dogmatic form" (Otto Pfleiderer, Development of Theology, p. 280).

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  • Towards the end of his career Gerhard Groot retired to his native town of Deventer, in the province of Overyssel and the diocese of Utrecht, and gathered around him a number of those who had been "converted" by his preaching or wished to place themselves under his spiritual guidance.

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  • The knight who joined the Crusades might thus still indulge the bellicose side of his genius - under the aegis and at the bidding of the Church; and in so doing he would also attain what the spiritual side of his nature ardently sought - a perfect salvation and remission of sins.

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  • It is indeed true that to thousands the hope of acquiring spiritual merit must have been a great motive; it is also true, as the records of crusading sermons show, that there was a strong element of "revivalism" in the Crusades, and that thousands were hurried into taking the cross by a gust of that uncontrollable enthusiasm which is excited by revivalist meetings to-day.

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  • We have already seen that among the princes who joined the First Crusade there were some who were rather politiques than devots, and who aimed at the acquisition of temporal profit as well as of spiritual merit.

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  • Yet it must be admitted that the idea of a spiritual regeneration accompanied the crusading movement of 1188.

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  • Europe had sinned in the face of God; otherwise Jerusalem would never have fallen; and the idea of a spiritual reform from within, as the necessary corollary and accompaniment of the expedition of Christianity without, breathes in some of the papal letters, just as, during the conciliar movement, the causa reformationis was blended with the causa unionis.

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  • If the Third Crusade had been directed by the lay power towards the true spiritual end of all Crusades, the Fourth was directed by the lay power to its own lay ends; and the political and commercial motives, which were deeply implicit even in the First Crusade, had now become dominantly explicit.

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  • A wide missionary activity had begun in the 13th century - an activity which was the product of the Crusades and the contact with the Moslem which they brought, but which yet helped to check the Crusades, substituting as it did peaceful and spiritual conquests of souls for the violence and materialism of even a Holy War.

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  • Appointed superintendent of the cathedral school of his native city, he taught with such success as to attract pupils from all parts of France, and powerfully contributed to diffuse an interest in the study of logic and metaphysics, and to introduce that dialectic development of theology which is designated the scholastic. The earliest of his writings of which we have any record is an Exhortatory Discourse to the hermits of his district, written at their own request and for their spiritual edification.

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  • All listened devoutly to a discourse delivered with an emphatic slowness and penetrating beneath the letter of the Law to the spiritual truth that lay hidden within.

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  • Henceforth the history of the city is that of the growing power, spiritual and temporal, of the bishops, whose secular influence was gradually supplanted in the 14th century by the advance of the rival power of the burghers.

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  • For this admixture of secular with spiritual aims there was considerable excuse.

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  • During the struggle that went on in his soul, he began to take note of his psychological state; and this was the first time that he exercised his reason on spiritual things; the experience thus painfully gained he found of great use afterwards in directing others.

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  • Here began a series of heavy spiritual trials which assailed him for many months.

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  • He assisted others who came to him for spiritual advice; and seeing the fruit reaped from helping his neighbour, he gave up the extreme severities in which he had delighted and began to take more care of his person, so as not needlessly to offend those whom he might influence for good.

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  • During his stay of a year and a half in this university, besides his classes, he found occasion to give to some companions his Spiritual Exercises in the form they had then taken and certain instructions in Christian doctrine.

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  • Others, however, joined him in Paris, and to some of them he gave the Spiritual Exercises, with the result that the Inquisition made him give up speaking on religious subjects during the time he was a student.

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  • Ignatius was left free to carry on his spiritual work, which became so large that he was obliged to call his other companions to Rome.

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  • In these he taught his followers to respond to the call; by the Spiritual Exercises he moulded their character.

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  • The Book of the Spiritual Exercises was not written at Manresa, although there is in that place an inscription testifying to the supposed fact.

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  • Never would Ignatius have countenanced so perverted an idea as that the end justified the means, for with his spiritual light and zeal for God's glory he saw clearly that means in themselves unjust were opposed to the very end he held in view.

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  • The literature connected with the Spiritual Exercises is also large.

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  • Besides being a contributor to the magazines and encyclopedias on educational and philosophical subjects, he wrote An Introduction to the Study of Philosophy (1889); The Spiritual Sense of Dante's Divina Commedia (1889); Hegel's Logic (1890); and Psychologic Foundations of Education (1898); and edited Appleton's International Education Series and 'Webster's International Dictionary.

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  • It consists of a series of sermons on the latter portion of the 6th chapter of Ephesians, and is described as a "magazine from whence the Christian is furnished with spiritual arms for the battle, helped on with his armour, and taught the use of his weapon; together with the happy issue of the whole war."

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  • His first spiritual instructor was Sayyid Burhan-uddin Husaini of Tirmidh, one of his father's disciples, and, later on, the wandering Stiff Shams-uddin of Tabriz, who soon acquired a most powerful influence over Jalal-uddin.

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  • Most of his matchless odes were composed in honour of the Maulawi dervishes, and even his opus magnum, the Mathnawi (Mesnevi), or, as it is usually called, The Spiritual Mathnawi (mathnawi-i-ma`nawi), in six books or daf tars, with 30,000 to 40,000 double-rhymed verses, can be traced to the same source.

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  • The zeal of Ignatius (c. 115), who begs the Roman Church to do nothing to avert from him the martyr's death, was natural enough in a spiritual knight-errant, but with others in later days, especially in Phrygia and North Africa, the passion became artificial.

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  • The insistence on an inward spiritual experience was the great contribution made by Friends ' At the time referred to, and during the Commonwealth, the pulpits of the cathedrals and churches were occupied by Episcopalians of the Richard Baxter type, Presbyterians, Independents and a few Baptists.

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  • In the years succeeding the Toleration Act at least twelve of their number were prosecuted (often more than once in the spiritual and other courts) for keeping school without a bishop's licence.

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  • For the same reason they refuse to occupy the time of worship with an arranged programme of vocal service; they meet in silence, desiring that the service of the meeting shall depend on spiritual guidance.

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  • The periods of silence are regarded as times of worship equally with those occupied with vocal service, inasmuch as Friends hold that robustness of spiritual life is best promoted by earnest striving on the part of each one to know the will of God for xI.

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  • In many places Friends have felt the need of bringing spiritual help to those who are unable to profit by the somewhat severe discipline of their ordinary manner of worship. To meet this need they hold (chiefly on Sunday evenings) meetings which are not professedly " Friends' meetings for worship," but which are services conducted on lines similar to those of other religious bodies, with, in some cases, a portion of time set apart for silent worship, and freedom for any one of the congregation to utter words of exhortation or prayer.

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  • This ethical teaching, which is indefinitely higher and purer than that of the Old Testament, is yet its true spiritual child, and helps to bridge the chasm that divides the ethics of the Old and New Testaments.

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  • Meanwhile, and throughout his long episcopate of thirty-two years, he foreshadowed the zeal and the enlightened policy later to be displayed in the prolonged period of his pontificate, building and restoring many churches, striving to elevate the intellectual as well as the spiritual tone of his clergy, and showing in his pastoral letters an unusual regard for learning and for social reform.

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  • He ultimately became a devout believer in demoniacal and spiritual possession; and his later writings are all strongly impregnated with the lower supernaturalism.

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  • Pseudo-Joachimite treatises sprang up on every hand, and, finally, in 1254, there appeared in Paris the Liber introductorius ad Evangelium aeternum, the work of a Spiritual Franciscan, Gherardo da Borgo San Donnino.

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  • Wise Lord (Ahuro Mazdao - later Ormazd) is the primeval spiritual being, the All-father, who was existent before ever the world arose.

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  • Zoroaster at last, as being a spiritual man, was found fit for the mission.

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  • He calls himself most frequently manthran (" prophet"), ratu (" spiritual authority"), and saoshyant ("` the coming helper" - that is to say, when men come to be judged according to their deeds).

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  • Every young believer in Mazda, after having been received into the religious community by being girt with the holy lace, had to choose a confessor and a spiritual guide (ratu).

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  • This first Sephirah, this spiritual substance which existed in the En Soph from all eternity, contained nine other intelligences or Sephiroth.

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  • Partly because of political and social divisions thus revealed, conspiracies being rife in the decade 1820-1830, and partly as preparation for the defence against Mexico and Colombia, who throughout these same years were threatening the island with invasion, the captains-general, in 1825, received the powers above referred to; which became, as time passed, monstrously in disaccord with the general tendencies of colonial government and with increasing liberties in Spain, but continued to be the spiritual basis of Spanish rule in the island.

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  • There was nothing electrical in Thoreau's intercourse with his fellow men; he gave off no spiritual sparks.

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  • Up till his thirtieth year he dabbled in verse, but he had little ear for metrical music, and he lacked the spiritual impulsiveness of the true poet.

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  • By 1727 he was domiciled with Edward Gibbon (1666-1736) at Putney as tutor to his son Edward, father of the historian, who says that Law became " the much honoured friend and spiritual director of the whole family."

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  • It was subject to the direct personal control of the sultan, who was himself a temporal autocrat, which he now is not, and the most generally recognized caliph, that is, " successor," of the Prophet, and consequently the spiritual head of by far the greater portion of the Moslem world - as he still is.

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  • Until quite recent times the conservative and fanatical spirit of the 'Ulema had been one of the greatest obstacles to progress and reform in a political system in which spiritual and temporal functions were intimately interwoven.

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  • The argument is supported by an analysis of the phenomena of dreams, which are ascribed to direct spiritual influences.

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  • When a people migrate they may take with them their god, and if they conceive him to be a spiritual being who cannot be represented by an image, they may desire a symbolical expression of or, rather, a substitute for his presence.

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  • His was evidently an intensely spiritual nature, and in addition to the qualities which go to form a strong man of action he must have possessed an enthusiasm which enabled him to surmount all difficulties.

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  • But apart from the fact that the authority of the Privy Council, as not being a "spiritual" court, is denied by many of the clergy, no one claims that its decisions are irreversible in the light of fresh evidence.

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  • The doctrinal standpoint was the same - an admission of a spiritual presence of Christ which the devout soul can receive and enjoy, but a total rejection of any physical or corporeal presence.

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  • Christ, the firstborn among many brethren, had a natural birth at Bethlehem and also a spiritual birth begun at his baptism and consummated at his resurrection.

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  • At a later period there was an open and continuous sale of spiritual offices by the Roman curia which contemporary writers attacked in the spirit of Dante.

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  • The Ecclesiastical Commissioners Act 1840, § 42, provides that no spiritual person may sell or assign any patronage or presentation belonging to him by virtue of any dignity or spiritual office held by him; such sale or assignment is null and void.

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  • Taking no account of the real forces of the time, he aimed at an ideal form of society in which the clergy should confine themselves to their spiritual duties, and the king, after being enlightened by open communication with the Scottish nation, should maintain law and order without respect of persons.

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  • Such advice could not be grateful to the philosophers themselves - then a definite professional class, not unlike the "spiritual directors" of a later Rome, who earned their bread by smoothing away the doubts of the scrupulous on all matters intellectual and moral.

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  • But it is further obvious that Joel has no part in the internal struggle between spiritual Yahweh-worship and idolatry which occupied all the prophets from Amos to the captivity.

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  • Care had been taken for the spiritual wants of the provinces by associating six Jesuits with the expedition.

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  • The Jesuits from the first moment of their landing in Brazil had constituted themselves the protectors of the natives, and though strenuously opposed by the colonists and ordinary clergy, had gathered the Indians together in many aldeas, over which officials of their order exercised spiritual and temporal authority.

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  • If they speak of sacrifice at all, it is a sacrifice of the gifts brought by the faithful and distributed in the congregation and among the poor, or again they refer to those spiritual sacrifices which a bishop is to offer " day and night."

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  • Spinoza is a materialistic monist with an inconsistent touch of mysticism and a certain concession, more apparent than real, to the spiritual side of experience.

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  • Reunion in spiritual matters has, however, been practically effected.

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  • But the matter of spiritual beings is widely different from the matter of corporeal things.

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  • Of considerable merit are also the sacred lyrical melodies of Paul Radai in his Lelki hodolds (Spiritual Homage), published at Debreczen in 1715.

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  • In the view of the Church of England the ultimate governance of the Christian community, in things spiritual and temporal, was vested not in the clergy but in the "Christian prince" as the vicegerent of God.

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  • But his long reign is unstained by a single ignoble deed, and he devoted himself heart and soul to the promotion of the material and spiritual welfare of Denmark.

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  • Thus there were two great political events (the Syro-Israelitish invasion under Ahaz, and the great Assyrian invasion of Sennacherib) which called forth the spiritual and oratorical faculties of our prophet, and quickened his faculty of insight into the future.

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  • The Key of Truth regards the water as a washing of the body, and sees in the rite no opus operatum, but an essentially spiritual rite in which "the king releases certain rulers a from the prison of sin, the Son calls them to himself and comforts them with great words, and the Holy Spirit of the king forthwith comes and crowns them, and dwells in them for ever."

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  • Nevertheless he fulfilled all his episcopal duties with diligence, and threw all his heart into the performance of those of a specially spiritual nature, such as his addresses at confirmations and to those on whom he conferred orders.

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  • Then some remedy had to be introduced which should be antagonistic, not to the disease in a physical sense, but to the spiritual seed of the disease.

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  • Great importance was also attached to chemically prepared remedies as containing the essence or spiritual quality of the material from which they were derived.

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  • Hoffmann's" system "was apparently intended to reconcile the opposing" spiritual "and" materialistic "views of nature, and is thought to have been much influenced by the philosophy of Leibnitz.

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  • Besides attending to the spiritual needs of the lepers, he managed, by the labour of his own hands and by appeals to the Hawaian government, to improve materially the water-supply, the dwellings, and the victualling of the settlement.

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  • Although the spiritual wants of the city were amply provided for by the churches built by Wren, the large districts outside the city and its liberties had been greatly neglected.

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  • The peculiar charm which this Gospel has been generally felt to possess is largely due to the spiritual and ethical traits which have been noted.

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  • Jaidev was succeeded by numerous Hindu saints, who perceived that the superstitions of the age only led to spiritual blindness.

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  • The fighting spirit of the people of for iveness and endurance, upheld Guru Nanak's g p was roused and satisfied by the spiritual and military leader.

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  • Although Ken wrote much poetry, besides his hymns, he cannot be called a great poet; but he had that fine combination of spiritual insight and feeling with poetic taste which marks all great hymnwriters.

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  • If we compare this with a similar allegory in Nasir's diwan, which culminates in the praise of Mostansir, we are fairly entitled to look upon it as a covert allusion to the eminent men who revealed to the poet in Cairo the secrets of the Isma`ilitic faith, and showed him what he considered the "heavenly ladder" to superior knowledge and spiritual bliss.

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  • The Testimony of the King of Martyrs concerning His Kingdom (1729) is a classic repudiation of erastianism and defence of the spiritual autonomy of the church under Jesus Christ.

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  • Where the chaplains are numerous a chaplainmajor is generally appointed, but in the absence of special sanction from the pope such officer has no spiritual jurisdiction.

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  • In Prussia there are two Feldprobste (who are directly under the war minister), one Lutheran, one Roman Catholic. The latter is a titular bishop, and has sole spiritual authority over soldiers.

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  • Bavaria and Saxony, both Roman Catholic states, have no special spiritual hierarchy; in Bavaria, the archbishop of Munich and Freysing is ex officio bishop of the army.

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  • Furthermore, the visionary who is found at most periods of great spiritual excitement was forced by the prejudice of his time, which refused to acknowledge any inspiration in the present, to ascribe his visionary experiences and reinterpretations of the mysterious traditions of his people to some heroic figure of the past.

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  • When once it had taught men that the next world was God's world, though it did so at the cost of relinquishing the present to Satan, it had achieved its real task, and the time had come for it to quit the stage of history, when Christianity appeared as the heir of this true spiritual achievement.

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  • But Christianity was no less assuredly the heir of ancient prophecy, and thus as spiritual representative of what was true in prophecy and apocalyptic; its essential teaching was as that of its Founder that both worlds were of God and that both should be made God's.

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  • It is thus not only a general word for a prince or sovereign, but also the common word for a feudal superior, and particularly of a feudal tenant holding directly of the king, a baron (q.v.), hence a peer of the realm, a member of the House of Lords, constituted of the lords temporal and the lords spiritual; this is the chief modern usage.

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  • In the case of bishops, the full and formal title of address is the Lord Bishop of A., whether he be a spiritual peer or not.

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  • He put an end to the division which had arisen between the spiritual leaders of Palestinian Judaism by the separation of the scribes into the two schools called respectively after Hillel and Shammai, and took care to enforce his own authority as the president of the chief legal assembly of Judaism with energy and often with severity.

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  • This knowledge, however, is by no means positivistic or empirical, but on the contrary it is dialectical and a priori synthetic, brought about by the spiritual categories; and from it there constantly arise new problems, an ever new position of the fundamental categories.

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  • In the treatment of the spiritual categories, Croce laid special stress upon those which had been least elaborated and least studied.

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  • The modifications, however, are all in a more spiritual direction, in keeping with the genuinely evangelic spirit which underlies and pervades even the allegorical ingenuities of the epistle.

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  • About a century later (1075-1094) the 'Abbasid caliph was again recognized as spiritual head owing to the success in arms of his protector the Seljuk Malik-Shah.

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  • In 1517 the Osmanli Turkish sultan Selim conquered Egypt, and having received the right of succession to the caliphate was solemnly presented by the sherif of Mecca with the keys of the city, and recognized as the spiritual head of Islam and ruler of the Hejaz.

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  • Thus they were divided in soul between spiritual goods and worldly pleasures, and were apt to doubt whether the rewards promised by God to the life of " simplicity " (all Christ meant by the childlike spirit, including generosity in giving and forgiving) and self-restraint, were real or not.

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  • For a while she led at home the life of a recluse, speaking only to her confessor, and spending all her time in devotion and spiritual ecstasy.

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  • He vented his anger upon Catherine, who reproved him for minding temporal rather than spiritual things, but in the beginning of 1378 sent her on an embassy to Florence and especially to the Guelph party.

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  • Thence on the outbreak of the schism Urban summoned her to Rome, whither, somewhat reluctantly, she journeyed with her now large spiritual family in November.

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  • The book opens with a passage on the essence of mysticism, the union of the soul with God in love, and the bulk of it is a compendium of the spiritual teachings scattered throughout her letters.

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  • Their historical importance, their spiritual fragrance and their literary value combine to put their author almost on a level with Petrarch as a 14th century letter-writer.

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  • Her language is the purest Tuscan of the golden age of the Italian vernacular, and with spontaneous eloquence she passes to and fro between spiritual counsel, domestic advice and political guidance.

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  • Bahya portrays an intensely spiritual conception of religion, and rises at times to great heights of impassioned mysticism.

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  • The signory tried to conciliate the pope by relating the wonderful spiritual effects of their preacher's words, but Alexander was obdurate.

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  • The first is theoretic or spiritual, aiming at the development of a new principle of co-ordinating social relations, and the formation of the system of general ideas which are destined to guide society.

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  • In 1826 this was pushed farther in a most remarkable piece called Considerations on the Spiritual Power - the main object of which is to demonstrate the necessity of instituting a spiritual power, distinct from the temporal power and independent of it.

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  • In examining the conditions of a spiritual power properformodern times, he indicates in so many terms the presence in his mind of a direct analogy between his proposed spiritual power and the functions of the Catholic clergy at the time of its greatest vigour and most complete independence, - that is to say, from about the middle of the i i th century until towards the end of the 13th.

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  • He refers to de Maistre's memorable book, Du Pape, as the most profound, accurate and methodical account of the old spiritual organization, and starts from that as the model to be adapted to the changed intellectual and social conditions of the modern time.

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  • The theory of emanation, which had its source in certain moral and religious ideas, aims first of all at explaining the origin of mental or spiritual existence as an effluence from the divine and absolute spirit.

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  • The value and interest of the Perceval romances stand very high, not alone for their intrinsic merit, though that is considerable - Chretien's Perceval, though not his best poem, is a favourable specimen of his work, and von Eschenbach's Parzival, though less elegant in style, is by far the most humanly interesting, and at the same time, most deeply spiritual, of the Grail romances - but also for the interest of the subject matter.

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  • The immediate source of this version is the poem of Wolfram von Eschenbach, though the Grail, of course, is represented in the form of the Christian relic, not as the jewel talisman of the Parzival; but the psychological reading of the hero's character, the distinctive note of von Eschenbach's version, has been adapted by Wagner with marvellous skill, and his picture of the hero's mental and spiritual development, from extreme simplicity to the wisdom born of perfect charity, is most striking and impressive.

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  • The bishops of Eichstatt were princes of the Empire, subject to the spiritual jurisdiction of the archbishops of Mainz, and ruled over considerable territories in the Circle of Franconia.

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  • A few years later he rendered similar conspicuous services in the course of the Sind campaign, when his help was utilized by Napier in the process of subduing the frontier tribes, a large number of whom acknowledged the Aga's authority as their spiritual head.

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  • In all his researches he acknowledged and contended for the existence and the supremacy of the spiritual and the divine.

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  • But a profound change was' coming over him, which led him to leave the domain of physical research for that of psychical and spiritual inquiry.

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  • Neither by geometrical, nor physical, nor metaphysical principles had he succeeded in reaching and grasping the infinite and the spiritual, or in elucidating their relation to man and man's organism, though he had caught glimpses of facts and methods which he thought only required confirmation and development.

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  • This latter great event is described by him in a letter to Thomas Hartley, rector of Winwick, as "the opening of his spiritual sight," "the manifestation of the Lord to him in person," "his introduction into the spiritual world."

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  • I have chosen thee to unfold the spiritual sense of the Holy Scripture.

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  • From that time he gave up all worldly learning and laboured solely to expound spiritual things.

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  • From God emanates a divine sphere, which appears in the spiritual world as a sun, and from this spiritual sun again proceeds the sun of the natural world.

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  • The spiritual sun is the source of love and intelligence, or life, and the natural sun the source of nature or the receptacles of life; the first is alive, the second dead.

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  • Each has its atmospheres, waters and earths, but in the one they are natural and in the other spiritual.

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  • The final ends of all things are in the Divine Mind, the causes of all things in the spiritual world, and their effects in the natural world.

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  • This word is an eternal incarnation, with its threefold sense - natural, spiritual, celestial.

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  • He wrote David and His Throne (1855), Pen Pictures of the Bible (1855), Redeemer and Redeemed (1864), and Spiritual Manifestations (1879).

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  • Regarding heresy as a crime, the church was not content with inflicting its spiritual penalties.

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  • Heresy is a spiritual thing,"he says," which one cannot hew with any iron, burn with any fire, drown with any water.

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  • In Geneva under Calvin, while the Consistoire, or ecclesiastical court, could inflict only spiritual penalties, yet the medieval idea of the duty of the state to co-operate with the church to maintain the religious purity of the community in matters of belief as well as of conduct so far survived that the civil authority was sure to punish those whom the ecclesiastical had censured.

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  • Both produced their own creatures, which remained apart, in a spiritual or ideal state, for 3000 years, after which the evil spirit began his opposition to the good creation under an agreement that his power was not to last more than 9000 years, of which only the middle 3000 were to see him successful.

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  • They contain the essence of his conceptions, and much of their spiritual beauty and subtlety of expression was often lost in the elaboration of the finished picture.

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  • The colouring is that of classic mythology, but the spiritual element is as individual as that of any classical poem by Milton, Gray, Keats or Tennyson.

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  • Although there are some works of this so-called Silver Age of considerable and one at least of supreme interest, from the insight they afford into the experience of a century of organized despotism and its effect on the spiritual life of the ancient world, it cannot be doubted that the steady literary decline which characterized the last centuries of paganism was beginning before the death of Ovid and Livy.

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  • The opposition to Wollner was, indeed, at the outset strong enough to prevent his being entrusted with the department of religion; but this too in time was overcome, and on the 3rd of July 1788 he was appointed active privy councillor of state and of justice and head of the spiritual department for Lutheran and Catholic affairs.

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  • The archbishop of York has immediate spiritual jurisdiction as metropolitan in the case of all vacant sees within the province of York, analogous to that which is exercised by the archbishop of Canterbury within the province of Canterbury.

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  • The spiritual operations of the Army at once rapidly expanded in spite of much disorderly opposition in some places.

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  • The value of the assets of the spiritual work in the United Kingdom increased from £558,992 in 1891 to £1,357,706 in 1909, the liabilities on account of loans upon mortgage and otherwise amounting at the latter date to £662,235.

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  • Gawain, however, belonged to the pre-Christian stage of Grail tradition, and it is not surprising that writers, bent on spiritual edification, found him somewhat of a stumbling-block.

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  • C. Dargan, "show the native oratorical instinct highly trained by study and practice, a careful and sensible (not greatly allegorical) interpretation of Scripture, a deep concern for the spiritual welfare of his charge, and a thorough consecration to his work.

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  • In July he addressed to his bishop an Open letter on "The Appellate Jurisdiction of the Crown in Matters Spiritual," and he also took part in a meeting in London which protested against the decision.

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  • This illness induced a spiritual change, and he resolved to renounce whatever kept him back from God.

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  • At the head of the Bhutan government there are nominally two supreme authorities, the Dharm raja, the spiritual head, and the Deb raja, the temporal ruler.

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  • The next requisite is that he should be admitted by the bishop as a fit person for the spiritual office to which the benefice is annexed, and the bishop is the judge of the sufficiency of the clerk to be so admitted.

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  • Upon the bishop having satisfied himself of the sufficiency of the clerk, he proceeds to institute him to the spiritual office to which the benefice is annexed, but before such institution can take place, the clerk is required to make a declaration of assent to the Thirty-nine Articles of Religion and to the Book of Common Prayer according to a form prescribed in the Clerical Subscription Act 1865, to make a declaration against simony in accordance with that act, and to take and subscribe the oath of allegiance according to the form in the Promissory Oaths Act 1868.

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  • The system of pluralities carried with it, as a necessary consequence, systematic non-residence on the part of many incumbents, and delegation of their spiritual duties in respect of their cures of souls to assistant curates.

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  • By the Pluralities Act 1850, the restriction was further narrowed, so that no spiritual person could hold two benefices except the churches of such benefices were within three miles of each other by the nearest road, and the annual value of one of such benefices did not exceed £loo.

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  • The state, represented by the emperor Phocas, is persuaded to connive at the pope's assumption of spiritual authority; the other churches are intimidated into acquiescence; Lucifer's projects seem fully accomplished, when Heaven raises up Henry VIII.

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  • The main argument is a vindication of the sole authority of the Bible in spiritual matters, and of the free right of the individual conscience to interpret it.

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  • In 1257 the twelve peers were the chiefs of the great feudal provinces, the dukes of Normandy, Burgundy and Aquitaine, the counts of Toulouse, Champagne and Flanders, and six spiritual peers, the archbishop of Reims, the bishops of Laon, Chalons-sur-Marne, Beauvais, Langres and Noyon.

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  • Yet his principal glory will always be founded on his spiritual teaching.

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  • Till then exclusion from church privileges had been a spiritual discipline merely; thenceforward it was to expose a man to serious temporal risks.

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  • In the medieval Church there were seven "corporal" and seven "spiritual works of mercy" (opera misericordiae); these were (a) the giving of food to the hungry and drink to the thirsty, the clothing of the naked, the visitation of the sick and of prisoners, the receiving of strangers, and the burial of the dead; (b) the conversion of sinners, teaching of the ignorant, giving of counsel to the doubtful, forgiveness of injuries, patience under wrong, prayer for the living and for the dead.

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  • The object was to perform the corporal and spiritual works of mercy.

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  • Recognizing the value of an intellectual centre, he made Reykjavik not only the political, but the spiritual capital of Iceland by removing all the chief institutions of learning to that city; he was the soul of many literary and political societies, and the chief editor of the Ny Felagsrit, which has done more than any other Icelandic periodical to promote the cause of civilization and progress in Iceland.

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  • But in that city for some time past there had been various forces secretly working, and these, coming in contact with great spiritual changes in the world around, produced a second outburst of intellectual activity, which is generally known as the Alexandrian school of philosophy.

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  • Tylor, asserts itself everywhere in Christianity; and objects thus invested with spiritual or curative powers are called by the Latin doctors sacramentals.

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  • That they retained the laying on of hands in their spiritual baptism was an inconsistency which their orthodox opponents did not fail to note; the human hand, argued the latter, is, like the rest of the body, no less the work of the evil creator than water, oil, bread and wine, or than the wood, metal and stone out of which altars, images and churches are made.

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  • That the religious elements in the Reformation have been greatly overestimated from a modern point of view can hardly be questioned, and one of the most distinguished students of Church history has ventured the assertion that " The motives, both remote and proximate, which led to the Lutheran revolt were largely secular rather than spiritual."

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  • It would perhaps be nearer the truth to say that the secular and spiritual interests intermingled and so permeated one another that it is almost impossible to distinguish them clearly even in thought, while in practice they were so bewilderingly confused that they were never separated, and were constantly mistaken for one another.

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  • Every one knows that one at least of these older books, The German Theology, was a great favourite of Luther's; but there are many more in Hasak's collection which breathe the same spirit of piety and spiritual emulation.

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  • He exhibits the great achievements of the latter part of the 15th and the early portion of the r6th centuries; the art and literature, the material prosperity of the towns and the fostering of the spiritual life of the people.

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  • Gregory's position was almost inexpugnable at a time when it was conceded by practically all that spiritual concerns were incalculably more momentous than secular, that the Church was rightly one and indivisible, with one divinely revealed faith and a system of sacraments absolutely essential to salvation.

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  • No one called in question the claim of the clergy to control completely all " spiritual " matters.

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  • Few come in contact with his writings without feeling his deep spiritual nature and an absolute genuineness and marvellous individuality which seem never to sink into mere routine or affectation.

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  • But only gradually did he come to realize that his source of spiritual consolation might undermine altogether the artfully constructed fabric of the medieval Church.

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  • In the first place, when the temporal power has pressed them hard, they have affirmed and maintained that the temporal power has no jurisdiction over them - that, on the contrary, the spiritual is above the temporal.

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  • On the 30th of July 1540 three Lutheran clergymen were burned and three Roman Catholics beheaded, the latter for denying the king's spiritual supremacy.

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  • Herein lies the paradox which is also the deepest truth of our spiritual life.

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  • Taking for granted the unity of the world idealism is committed to interpret it as spiritual as a unity of spirits.

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  • This is an arrangement recommended by one who has tried it, and he reassures the old-fashioned believer who clings to the less formal regime (and whose protest was voiced in the Montanist movement), that there will be no spiritual loss under the new system.

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  • He dwelt upon the illumination of the mind and soul by direct communion with the Creative Spirit; upon the spiritual and poetic monitions of external nature; and upon the benefit to man of a serene mood and a simple way of life.

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  • They delegated their rights to the protector Somerset, with the assent of the lords spiritual and temporal.

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  • Zwingli, moreover, never knew anything of those spiritual experiences which drove Luther into a cloister and goaded him to a feverish "searching of the Scriptures" in the hope of finding spiritual peace.

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  • In 1522 Zwingli produced his first considerable writing, the Architeles, " the beginning and the end," in which he sought by a single blow to win his spiritual freedom from the control of the bishops, and in a sermon of that year he contended that only the Holy Spirit is requisite to make the Word intelligible, and that there is no need of Church, council, or pope in the matter.

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  • It was a rude way of expressing a desire for a more spiritual community.

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  • The secular power, which shared in the proceeds of the confiscation of those who were found guilty of heresy, was ready to help in carrying out the judgments of the spiritual courts.

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  • In 1803 a new bishopric of Hildesheim, a spiritual organization only, was established, and this has jurisdiction over all the Roman Catholic churches in the centre of north Germany.

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  • The gulf between the " laity " and " clergy " went on widening during the 5th and 6th centuries; and the people, stripped of their old prerogatives (save in form here and there), passed into a spiritual pupillage which was one distinctive note of the medieval Church.

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  • Hearing the word of God unto obedience being due to " the gift of His Spirit to His children," every church member is a spiritual person, with a measure of the spirit and office of King, Priest and Prophet, to be exercised directly under the supreme Headship of Christ.

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  • This sentence from Browne's spiritual autobiography contains the root of the whole matter, and explains the title of his other chief work, also of 1582, A Treatise of Reformation without tarrying for any, and of the wickedness of those Preachers which will not reform till the Magistrate command or compel them.

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  • The fusion into one office of the functions of " elders " and " deacons " (still distinguished in the Savoy Declaration of 1658) was partly at least a symptom of the decay of the church-idea in its original fulness, a decay itself connected with the general decline in spiritual intensity which maiked 18th-century religion, after the overstrain of the preceding age.

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  • Much had been hoped for from Arabia by Turko-German leaders, both as giving opportunities for offensive operations against the British line of communications passing along the Red Sea, and as the seat of a great spiritual influence in Islam to be exerted against the Allied Powers.

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  • While the scriptural statements imply a belief in the existence of spiritual beings intermediate between God, and men, it is probable that many of the details may be regarded merely as symbolic imagery.

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  • It is of course easy to see that Celsus had no apprehension of the spiritual needs even of his own day which it was the Christian purpose to satisfy, that he could not grasp anything of the new life enjoyed by the poor in spirit, and that he underrated the significance of the Church, regarding it simply as one of a number of warring sections (mostly Gnostic), and so seeing only a mark of weakness.

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  • In the first case, the man's physical and spiritual lethargy are closely interconnected and strongly contrasted with the everactive God and His Logos.

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  • Yet Christian orthodoxy, which itself has, all but uniformly, understood this passage of the spiritual radiation throughout the world of the Word before His incarnation, has been aided towards such breadth as to the past by the Johannine outlook into the future.

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  • Indeed so severe a stress is laid upon the explicitly Christian life and its specific means, that orthodoxy itself interprets the rebirth by water and spirit, and the eating the flesh and drinking the blood to which entrance into the Kingdom and possession of interior life are here exclusively attached, as often represented by a simple sincere desire and will for spiritual purification and a keen hunger and thirst for God's aid, together with such cultual acts as such souls can know or find, even without any knowledge of the Christian rites.

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  • In character it is profoundly " pneumatic "; Paul's super-earthly Spirit-Christ here breathes and speaks, and invites a corresponding spiritual comprehension.

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  • He unquestionably did much to revive the spiritual life of the northern Lutheran Church.

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  • It is clear, however, that the cardinal went as far as possible in counselling the submission of the spiritual to the civil power.

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  • Since the conditions of the age no longer allow the pope to depose a temporal sovereign, the practical application of this conception of the relationship between the spiritual and temporal powers has taken other forms, all of which, however, clearly show that the superiority of the Church over the state is assumed.

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  • But the weakness is more than a dogmatic one; it is one of religious experience, as the source of spiritual insight.

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  • There is a want of depth in Christian experience, in the power of realizing relative spiritual values in the light of the master principle involved in the distinctively Christian consciousness, such as could raise Clement above a verbal eclecticism, rather than comprehensiveness, in the use of Apostolic language.

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  • But, although characterized by learning and acuteness, as well as by considerable breadth of spiritual sympathy, it cannot be said to have been accepted by Catholics themselves as embodying an accurate objective view of the actual doctrine of their church.

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  • The liberal school of thought of which Mohler was a prominent exponent was discouraged in official circles, while Protestants, on the other hand, complain that the author failed to grasp thoroughly the significance of the Reformation as a great movement in the spiritual history of mankind, while needlessly dwelling on the doctrinal shortcomings, inconsistencies and contradictions of its leaders.

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  • The benefits of the atonement are appropriated by " the acceptance of God's forgiveness in Christ, our self-identification with Christ's atoning attitude, and then working out, by the power of the life bestowed upon us, all the (moral and spiritual) consequence of forgiveness."

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  • The members of these institutions do not represent the ecclesiastical deaconesses, however, since they are not ministers set apart by the Church; and the sisterhoods are merely voluntary associations of women banded together for spiritual fellowship and common service.

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  • Where Erasmus excelled was in prefaces - not philological introductions to each author, but spirited appeals to the interest of the general reader, showing how an ancient book might be made to minister to modern spiritual demands.

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  • They were regarded in early days as occasions for the free exercise of spiritual gifts.

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  • Thus the early idea of the services, as occasions for mutual edification through the interchange of spiritual gifts, gave way in course of time to the theory that they consisted of sacred and mysterious rites by means of which communion with God is promoted.

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  • Only as he becomes a spiritual being through mystical union with Christ can he escape death and enjoy eternal life in the spiritual realm.

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  • Two tendencies appeared in the thought of the primitive Church, the one to regard Christianity as a law given by God for the government of men's lives, with the promise of a blessed immortality as a reward for its observance; the other to view it as a means by which the corrupt and mortal nature of man is transformed, so that he becomes a spiritual and holy being.

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  • Only he is saved who on the one hand is forgiven at baptism and so released from the power of Satan, and then goes on to live in obedience to the divine law; and on the other hand receives in baptism the germ of a new spiritual nature and is progressively transformed by feeding upon the body and blood of the divine Christ in the eucharist.

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  • It was naturally to the apostles, prophets and teachers, its most spiritual men, that the Church looked first for direction and control in all these matters.

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  • The settlement of IIII may be said to have embodied the only solution of the great question that was right in principle, since it pronounced in favour of a clear distinction between the spiritual and temporal spheres.

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  • Innocent believed himself to be the representative of God, and as such the supreme possessor of both spiritual and temporal power.

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  • While the Church was yet at the height of her power the great revolution began, which was to end in the disruption of that union between the Temporal and the Spiritual which, under her dominion, had characterized the life of the West.

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  • In France Philip IV.'s jurists maintained that the temporal power was independent of the spiritual.

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  • He too concluded that the temporal power is independent of the spiritual, and is even justified in invading the sphere of the latter in cases of necessity.

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  • There was also the boundless abuse and arbitrary exercise of the right of ecclesiastical patronage (provisions, reservations); and further the ever-increasing traffic in dispensations, the abuse of spiritual punishments for worldly ends, and so forth.

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  • The believer may pass from one community to another without imperilling his spiritual life, or even establish a new church without necessarily incurring the reproach of schism.

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  • The lines of religious and civil society were identical, and, so long as they remained so, no antagonism could arise between the spiritual and the temporal power.

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  • The first forms the text of the principal argument in the Epistle to the Hebrews, in which the author easily demonstrates the inadequacy of the mediation and atoning rites of the Old Testament, and builds upon this demonstration the doctrine of the effectual high-priesthood of Christ, who, in his sacrifice of himself, truly " led His people to God," not leaving them outside as He entered the heavenly sanctuary, but taking them with Him into spiritual nearness to the throne of grace.

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  • Now among the Jews, as we have seen, the hierarchy proper has for its necessary condition the destruction of the state and the bondage of Israel to a foreign prince, so that spiritual power is the only basis left for a national aristocracy.

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  • The same conditions have produced similar spiritual aristocracies again and again in the East in more modern times, and even in antiquity more than one Oriental priesthood took a line of development similar to that which we have traced in Judaea.

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  • In Bohemia, the Evangelical Church of Czech Brethren represents a spiritual and historical continuity with the old Hussites.

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  • He took pleasure in displaying his power over the great, and in punishing them in the spiritual courts for moral offences.

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  • The external form was with him the essential feature of religion, preceding the spiritual conception, and in Laud's opinion being the real foundation of it.

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  • In his last words on the scaffold he alludes to the dangers and slanders he had endured labouring to keep an uniformity in the external service of God; and Bacon's conception of a spiritual union founded on variety and liberty was one completely beyond his comprehension.

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  • Spiritual influence, in Laud's opinion, was not enough for the church.

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  • Seven lay exhorters were also at the meetings; they were questioned as to their spiritual experience and allotted their several spheres; other matters pertaining to the new conditions created by the revival were arranged.

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  • The annual conference of the English churches of the denomination has no legislative standing, and is meant for social and spiritual intercourse and discussions.

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  • The chief abbot has the rank of a bishop, and is a member of the Upper House of the Hungarian parliament, while in spiritual matters he is subordinate immediately to the Roman curia.

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  • His concluding years were mainly spent in the discharge of his spiritual duties, and he died at Mayfield in Sussex on the 23rd of August 1348.

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  • Thus, though it is going too far to say that there are no pre-exilic psalms, the Psalter, as a whole, is the expression of the deeper spiritual feeling which marked the later stages of Israel's history.

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  • At the same time it must not be supposed that a hard and fast line can be drawn beyond which the spiritual stimulus of this first age ceased.

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  • We have seen that the ultimate cause was the consciousness on the part of the Church that the first age of its own history was characterized by spiritual workings more intense than other times.

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  • In other words, the somewhat vague sense of spiritual power and impressiveness hardened into the conception of sacred books united in a sacred volume.

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  • It fed itself, not upon the laws, but upon the narrative, the prophetical and the poetical writings of the Old Testament, and it had a more spiritual and ethical tone than the Halaka.

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  • In giving greater prominence to events of religious importance and to their bearing upon the spiritual needs of contemporaries they view and interpret the past in a particular light, and will see in the past those growths which only in their own time have become mature.

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  • Nordlands Trompet (The Trumpet of Nordland), his greatest and most famous poem, was not published till 1739; Den norska Dale-Vise (The Norwegian Song of the Valley) appeared in 1696; the Aandelig Tidsfordriv (Spiritual Pastime), a volume of sacred poetry, was published in 1711.

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  • The Hebrews had a less narrow conception of the spiritual than we are apt to read into their records.

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  • But on the whole the false prophets deserve that name, not for their conscious impostures, but because they were content to handle religious formulas, which they had learned by rote, as if they were intuitive principles, the fruit of direct spiritual experience, to enforce a conventional morality, shutting their eyes to glaring national sins, after the manner of professional orthodoxy, and, in brief, to treat the religious status quo as if it could be accepted without question as fully embodying the unchanging principles of all religion.

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  • The interpretation which Isaiah puts on this fact depends on the circumstance that at that date religion had never been conceived as a relation between God and individuals, or as a relation between God and a purely spiritual society, but always as a relation between a deity and some natural social group - a stock, a tribe, a nation.

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  • True religion can exist without having a particular nation as its subject as soon as the idea of a spiritual community of faith has been realized.

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  • But till this was realized Isaiah was right in teaching that the law of continuity demanded that the nation within which Yahweh had made Himself known to His spiritual prophets must be maintained as a nation for the sake of the glory of God and the preservation of the "remnant."

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  • The withdrawal of Sennacherib's army, in which the doctrine of the inviolability of Zion received the most striking practical confirmation, was welcomed by Isaiah and his disciples as an earnest of the speedy inbringing of the new spiritual era.

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  • Thus it was that, though beyond question there had been a real advance in the average ethical and spiritual ideas of the people since the time of Isaiah, Jeremiah found himself more isolated than Isaiah had ever been.

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  • But we should quite misunderstand this pessimism if we held it to mean that Jeremiah saw no signs of private morality and individual spiritual convictions among his people.

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  • Still indeed the New-Testament idea of a purely spiritual kingdom of God, in this world but not of it, is beyond the prophet's horizon, and he can think of no other vindication of the divine purpose than that the true Israel shall be gathered again from its dispersion.

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  • The prophets of the restoration are only the last waves beating on the shore after the storm which destroyed the old nation, but created in its room a fellowship of spiritual religion, had passed over; they resemble the old prophets in the same imperfect way in which the restored community of Jerusalem resembled a real nation.

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  • From the time of Jeremiah downwards the perennial interest of Old-Testament thought lies in the working out of the problems of personal religion and of the idea of a spiritual fellowship of faith transcending all national limitation; and these are the motives not only of the lyrics of the Psalter but of the greater theodiceas of Isa.

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  • And so too with the following great prophets; the important thing in their work was not their moral earnestness and not their specific predictions of future events, but the clearness of spiritual insight with which they read the spiritual significance of the signs of the time and interpreted the movements of history as proofs of Yahweh's actual moral sovereignty exercised over Israel.

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  • This i f the post-prophetic problem which occupies the more profound of the later Old-Testament books, but first received its true solution in the gospel, when the last shreds of the old nationalism disappeared and the spiritual kingdom found its centre in the person of Christ.

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  • In this as in all other matters of transcendental truth "wisdom is justified of her children"; the conclusive vindication of the prophets as true messengers of God is that their work forms an integral part in the progress of spiritual religion, and there are many things in their teaching the profundity and importance of which are much clearer to us than they could possibly have been to their contemporaries, because they are mere flashes of spiritual insight lighting up for a moment some corner of a region on which the steady sun of the gospel had not yet risen.

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  • A less complete but yet most powerful vindication of the spiritual prophets was furnished by the course and event of Israel's history.

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  • The mass of the nation, of course, was always much more struck by the "signs" and predictions of the prophets than by their spiritual ideas; we see how the idea of supernatural insight and power in everyday matters dominates the popular conception of Elijah and Elisha in the books of Kings.

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  • It had therefore to find out a new world and a new spiritual function, in order first to establish the existence of what it desiderated, and then to realize and describe what it had proved to exist.

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  • It is true that the political and spiritual histories of the peoples on the Mediterranean run in parallel lines, the one leading up to the universal monarchy of Rome, the other leading up to monotheism and universal human morality.

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  • But the spiritual development had shot far ahead of the political; even the Stoa occupied a height far beyond the reach of anything in the political sphere.

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  • By means of ascetic observances the man becomes once more a spiritual and enduring being, free from all sin.

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  • Hence the soul must first pass through a spiritual curriculum.

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  • But the influence is to be traced not so much to philosophy as to the general culture of the time; and the whole set of conditions under which spiritual life was manifested.

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  • His journal and letters show how he was led from a sustained effort to attain the morality of the Gospel to a profound spiritual revolution.

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  • The parish was divided into 25 districts embracing from 60 to loo families, over each of which an elder and a deacon were placed, the former taking oversight of their spiritual, the latter of their physical needs.

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  • In January 1843 the government put a final and peremptory negative on the church's claims for spiritual independence.

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  • He, his immediate follower, Gilbert Tennent (1703-1764), other clergymen, such as James Davenport, and many untrained laymen who took up the work, agreed in the emotional and dramatic character of their preaching, in rousing their hearers to a high pitch of excitement, often amounting to frenzy, in the undue stress they put upon "bodily effects" (the physical manifestations of an abnormal psychic state) as proofs of conversion, and in their unrestrained attacks upon the many clergymen who did not join them and whom they called "dead men," unconverted, unregenerate and careless of the spiritual condition of their parishes.

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  • This Society may be defined, in its original conception and well-avowed object, as a body of highly trained religious men of various degrees, bound by the three personal vows of poverty, chastity and obedience, together with, in some cases, a special vow to the pope's service, with the object of labouring for the spiritual good of themselves and their neighbours.

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  • Their proper title is "Clerks Regulars of the Society of Jesus," the word Societas being taken as synonymous with the original Spanish term, Compania; perhaps the military term Cohors might more fully have expressed the original idea of a band of spiritual soldiers living under martial law and discipline.

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  • Even in the spiritual labours which the Society shares with the other orders, its own ways of dealing with persons and things result from the system of training which succeeds in forming men to a type that is considered desirable.

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  • Only when he is thirty-four or thirty-six can he be ordained a priest and enter on the grade of a spiritual coadjutor.

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  • This Society, instituted to this special end, namely, to offer spiritual consolation for the advancement of souls in life and Christian doctrine, for the propagation of the faith by public preaching and the ministry of the word of God, spiritual exercises and works of charity and, especially, by the instruction .of children and ignorant people in Christianity, and by the spiritual, consolation of the faithful in Christ in hearing confessions...."

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  • Alfonso Salmeron and Pasquier-Brouet, as papal delegates, were sent on a secret mission to Ireland to encourage the native clergy and people to resist the religious changes introduced by Henry VIII.; Nicholas Bobadilla went to Naples; Faber, first to the diet of Worms and then to Spain; Laynez and Claude le Jay to Germany, while Ignatius busied himself at Rome in good works and in drawing up the constitutions and completing the Spiritual Exercises.

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  • When Gnosticism recognizes in this corporeal and material world the true seat of evil, consistently treating the bodily existence of mankind as essentially evil and the separation of the spiritual from the corporeal being as the object of salvation, this is an outcome of the contrast in Greek dualism between spirit and matter, soul and body.

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  • Paul was the apostle whom they reverenced, and his spiritual influence on them is quite unmistakable.

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  • If here a return was made to the old material view of the resurrection (the apostolic avaaraacs -rijs vapKOS), entirely abandoning the more spiritual conception which had been arrived at as a compromise by Paul, this is probably the result of a reaction from the views of Gnosticism.

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  • The great power exercised by the Roman Catholic church during the colonial period enabled it not only to mould the spiritual belief of the whole people, but also to control their education, tax their industries, and shape the political policies governing their daily life.

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  • For it is a well-known fact Wycliffite that Wycliffe proclaimed the Bible, not the Church or Catholic tradition, as a man's supreme spiritual authority, and that he sought in consequence by every means in his power to spread the knowledge of it among the people.

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  • Tylor, the doctrine of spiritual beings, including human souls; in practice, however, the term is often extended to include panthelism or animatism, the doctrine that a great part, if not the whole, of the inanimate kingdom, as well as all animated beings, are endowed with reason, intelligence and volition, identical with that of man.

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  • It is perhaps safest to say that the science of religions has no data on which to go, in formulating conclusions as to the original form of the objects of religious emotion; in this connexion it must be remembered that not only is it very difficult to get precise information of the subject of the religious ideas of people of low culture, perhaps for the simple reason that the ideas themselves are far from precise, but also that, as has been pointed out above, the conception of spiritual often approximates very closely to that of material.

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  • Where the soul is regarded as no more than a finer sort of matter, it will obviously be far from easy to decide whether the gods are spiritual or material.

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  • Even, therefore, if we can say that at the present day the gods are entirely spiritual, it is clearly possible to maintain that they have been spiritualized pari passu with the increasing importance of the animistic view of nature and of the greater prominence of eschatological beliefs.

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  • At the same time, with the rise of ideas as to a future life and spiritual beings, this field of mythology is immensely widened, though it cannot be said that a rich mythology is necessarily genetically associated with or combined with belief in many spiritual beings.

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  • They understand the coming of Christ in the flesh, his works, teaching and sufferings, in a spiritual sense.

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  • This series of calamities was accepted by the Doukhobors as a punishment from God, and a spiritual awakening of a most energetic character ensued.

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  • Thou Almighty Sovereign,didst create all things for thy name's sake, and food and drink thou didst give to men for enjoyment, that they should give thanks unto thee; but to us thou didst of thy grace give spiritual food and drink and life eternal through thy servant.

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  • The cup is not the blood of Jesus, but the holy vine of David, revealed through Jesus; and the holy vine can but signify the spiritual Israel, the Ecclesia or church or Messianic Kingdom, into which the faithful are to be gathered.

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  • Least of all is it a sacramental eating of the flesh and drinking of the blood of Jesus, a perpetual renewal of kinship, physical and spiritual, with him.

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  • They remain the same in outward appearance as they were received, but by that power they are transformed into a spiritual power.

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  • The only food he recognizes is spiritual; e.g.

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  • There is also a spiritual chewing of the body of Christ, not such that by it we understand the very food to be changed into spirit, but such that, the body and blood of the Lord abiding in their essence and peculiarity, they are spiritually communicated to us, not in any corporeal way, but in a spiritual, through the Holy Spirit which applies and bestows on us those things which were prepared through the flesh and blood of the Lord betrayed for our sake to death, to wit, remission of sins, liberation and life eternal, so that Christ lives in us and we in him...

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  • On the one hand, it is widely felt that neither the form for the Communion of the Sick, nor yet the teaching with regard to spiritual communion in the third rubric at the end of that service, is sufficient to meet all the cases that arise or may arise.

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  • The custom is common among several savage races, and these women, represented in the spiritual world by Fata, bequeath to us the French fee, in the sense of fairy.

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  • What gave it strength was that it united an ancient mythology and a thorough-going materialistic dualism with an exceedingly simple spiritual worship and a strict morality.

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  • On comparing it with the Semitic religions of nature we perceive that it was free from their sensuous cultus, substituting instead a spiritual worship as well as a strict morality.

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  • It offered revelation, redemption, moral virtue and immortality, spiritual benefits on the basis of the religion of nature.

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  • They refused to be separated from him, and built their cells round that of their spiritual father.

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  • From this time forward it was increasingly used by popes and canonists in support of the papal pretensions, and from the 12th century onwards became a powerful weapon of the spiritual against the temporal powers.

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  • Tertullian's place in universal history is determined by (I) his intellectual and spiritual endowments, (2) his moral force and evangelical fervour, (3) the course of his personal development, (4) the circumstances of_ the time in the midst of which he worked.

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  • Of his spiritual empiricism one side only has been accepted by later thinkers, and looked upon as the whole.

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  • Sunt Cogitationes has been regarded by thinkers who profess themselves Berkeleians as the one proposition warranted by consciousness; the empiricism of his philosophy has been eagerly welcomed, while the spiritual intuition, without which the whole is to Berkeley meaningless, has been cast aside.

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  • The deeper spiritual intuition, present from the first, was only brought into clear relief in order to meet difficulties in the earlier statements, and the extension of the intuition itself beyond the limits of our own consciousness, which completely removes his position from mere subjectivism, rests on foundations uncritically assumed, and at first sight irreconcilable with certain positions of his system.

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  • Amidst the last convulsions of political Judaism a new spiritual conception of the kingdom of God, of salvation, and of the Saviour of God's anointing, had shaped itself through the preaching, the death, and the resurrection of Jesus of Nazareth.

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  • Glas dissented from the Westminster Confession only in his views as to the spiritual nature of the church and the functions of the civil magistrate.

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  • The society spread in the eastern counties, in spite of repressive measures; it revived under the Commonwealth, and lingered into the early years of the 18th century; the leading idea of its "service of love" was a reliance on sympathy and tenderness for the moral and spiritual edification of its members.

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  • The spiritual influence of the Church again was exerted to preserve relative peace among feudal princes.

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  • His views on the function of grammar were summarized in a paper on The Spiritual Rights of Minute Research delivered at Bryn Mawr on the 16th of June 1895.

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  • Krochmal, under Hegelian influences, regarded the nationality of Israel as consisting in its religious genius, its spiritual gifts.

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  • Although reared as an ordinary farm lad, he proved to be a man of singular devotion and spiritual genius.

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  • Nevertheless it will still appear that each Gospel has its distinct value, both historically and in regard to the moral and spiritual instruction afforded.

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  • About this time he was appointed to a canonry in Utrecht and to another in Aix-la-Chapelle, and the life of the brilliant young scholar was rapidly becoming luxurious, secular and selfish, when a great spiritual change passed over him which resulted in a final renunciation of every worldly enjoyment.

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  • Still later came the "Spiritual Department," or "Holy Synod" (January 1721), which superseded the ancient patriarchate.

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  • It was established, we are told, "because simple folks cannot distinguish the spiritual power from the sovereign power, and suppose that a supreme spiritual pastor is a second sovereign, the spiritual authority being regarded as higher and better than the temporal."

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  • His exegesis owes its interest to his subjective resources rather than to breadth of learning; his power lay in spiritual vision rather than balanced judgment, and in the vivid apprehension of the factors which make the Christian personality, rather than in constructive doctrinal statement.

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  • As time went on and even the dynasty of David failed in the persons of unworthy representatives to maintain this ideal, both psalmists and prophets taught the people to look beyond the earthly kingdom to the spiritual kingdom of which it was a type.

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  • But even Isaiah tended to think of the spiritual life and worship of the nation as a department of political organization only, controlled by the king and his princes.

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  • On the rock of a human character, ennobled by faith in his divine Sonship, he could raise the church of the future, which should be at the same time continuous with the old, new in spiritual power, one in worship and in work.

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  • Luther distinguished between the Spiritual Church, which he identified with the Communion of Saints, and the Corporeal Church, the outward marks of which are Baptism, Sacrament and Gospel.

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  • The prayer, " Thy kingdom come," embraces all spiritual forces which make for righteousness.

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  • The same fear often led him to shun all society for days at a time; but frequently he would apply to "professors" for spiritual direction and consolation.

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  • His works are all of a deeply spiritual character.

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  • Schelling and Hegel thought it was infinite reason; Schopenhauer, unconscious will; Hartmann, unconscious intelligence and will; Lotze, the activity or life of the divine spirit; Fechner, followed by Paulsen, a world of spiritual actualities comprised in the one spiritual actuality, God, in whom we live and move and have our being.

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  • Green's Prolegomena to Ethics can see how awkward is the Hegelian transition from " one spiritual principle" to different men's individual freedom of choice between good and evil.

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  • But, in thus adapting to his own purposes the Leibnitzian analysis of material into immaterial, he drew his own conclusions according to his own metaphysics, which required that the supposed centres of force are not Leibnitzian " monads," nor Herbartian " reals," nor divine modifications such as Lotze afterwards supposed, but are elements of a system which in outer aspect is bodily and in inner aspect is spiritual, and obeying laws of spirit.

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  • He now compared the spiritual and bodily sides of a man to the concave and convex sides of a circle, as inner and outer sides of the same process, which is psychical as viewed from within and physical as viewed from without.

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  • He agrees with Schopenhauer that will is the fundamental form of the spiritual.

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  • Fechner added that the soul is the whole unitary spiritual process manifested in the whole unitary bodily process without being a substance.

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  • It is not to be idealism which resolves everything into spirit, but realism which gives the spiritual and the material each its own place in harmony with scientific consciousness.

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  • From this fact of unity of Nature and of everything in Nature, combined with the two previous positions accepted, not from Nature, but from Kant, Green proceeded to argue, altogether beyond Kant, that Nature, being one, and also requiring unifying intelligence, requires one intelligence, an eternal intelligence, a single spiritual principle, prior to, and the condition of, our individual knowledge.

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  • Having thus confused contradiction and difference, independence and solitariness, experience and inference, Bradley is able to deduce finally that reality is not different substances, experienced and inferred, as Aristotle thought it, but is one absolute super-personal experience, to which the socalled plurality of things, including all bodies, all souls, and even a personal God, is appearance - an appearance, as ordinarily understood, self-contradictory, but, as appearing to one spiritual reality, somehow reconciled.

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  • This final distinction between bodily and spiritual substances we owe to Descartes.

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  • In Germany, since the victory of Kant over Wolff, realism has always been in difficulties, which we can appreciate when we reflect that the Germans by preference apply the term " realism " to the paradoxes of Herbart (1776-1841), who, in order to avoid supposed contradictions, supposed that bodies are not substances, but show (Schein), while " reals" are simple substances, each with a simple quality, and all preserving themselves against disturbance by one another, whether physically or psychologically, but not known to be either material or spiritual because we do not know the simple quality in which the nature of the real consists.

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  • But when we examine his theory of the non-ego, and find that it resolves matter into active force and this into animated activity, identifies law with reason, and calls God absolute substance, we see at once that this spiritual realism is not very far from idealism.

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  • He was taken literally by spiritual realists, e.g.

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  • These examples are enough to show that the psychological metaphysics of spiritual realism has not been able to withstand the rise and progress of spiritual idealism in France.

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  • According to him, we believe in Nature because it satisfies our material needs, and in God because he satisfies our spiritual needs.

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  • The points at which it chiefly touched them may be inferred from the author's counter-argument, with its emphasis in the spiritual ineffectiveness of the whole Temple-system, its highpriesthood and its supreme sacrifice on the Day of Atonement.

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  • It is a confusion, resulting in loss, not in gain, as regards spiritual power, to try to combine the two types of piety, as his readers were more and more apt to do.

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  • Though their prevailing tendency was practical, and the tenets of the society were kept a profound secret, it is perfectly clear from the concurrent testimony of Philo and Josephus that they cultivated a kind of speculation, which not only accounts for their spiritual asceticism, but indicates a great deviation from the normal development of Judaism, and a profound sympathy with Greek philosophy, and probably also with Oriental ideas.

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  • The district of Berchtesgaden was formerly an independent spiritual principality, founded in ltoo and secularized in 1803.

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  • The miracles performed by Jesus were interpreted in a spiritual sense, not as real material occurrences; the Church was the in terior spiritual church in which all held equal share.

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  • The Bogomils repudiated infant baptism, and considered the baptismal rite to be of a spiritual character neither by water nor by oil but by self-abnegation, prayers and chanting of hymns.

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  • Methodism was now recognized as one of the great moral and spiritual forces of the world.

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  • There was no dispute as to his possessing the authority in spiritual matters necessary to impose reform and overbear the resistance which might arise; no one was better qualified than he to treat with the holders of the temporal power and obtain the support which was necessary from them.

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  • This struggle between spiritual and secular powers, owing to the tremendous sensation which it created throughout Christendom, showed the nations that at the head of the Church there was a great force for justice, always able to combat iniquity and oppression, and sometimes to defeat them, however powerful the evil and the tyrants might seem.

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  • Dividing what the irreconcilables of the Hildebrandine party considered as an indissoluble whole, they made a sharp distinction between the property of the Church and the Church itself, between the political and territorial power of the bishops and their religious authority, and between the feudal investiture which confers lands and jurisdiction and the spiritual investiture which confers ecclesiastical rights.

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  • He did not condemn the temporal power of the popes in plain terms, but both his writings and his conduct proved that that power was in his opinion difficult to reconcile with the spiritual mission of the papacy, and was, moreover, a menace to the future of the institution.

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  • In general, these engagements bore upon the limitation of the number of cardinals, the prohibition to nominate new ones without previous notification to the Sacred College, the sharing between the cardinals and the pope of certain revenues specified by a bull of Nicholas IV., and the obligatory consultation of the consistories for the principal acts of the temporal and spiritual government.

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  • The papacy was weakened by its contest with these adverse elements, and it was through its failure to triumph over them that its dream of European dominion, both temporal and spiritual, entered but very incompletely into the field of realities.

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  • Even if Dietrich of Niem frequently painted him too black, there is no question that the means which Boniface employed to fill the papal treasury seriously impaired the prestige of the highest spiritual office and the reverence due to it.

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  • It may be admitted that he clung to his native Florence and to his family with warm affection; but the really decisive factor which governed his attitude throughout was his anxiety for the temporal and spiritual independence of the Holy See.

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  • Not as diplomatists, not as governors, but as successive heads of a spiritual kingdom, did the popes win their grandest triumphs.

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  • But the most fundamental spiritual progress of the papacy was made by its devoted missionaries.

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  • From the close of the Thirty Years' War to the outbreak of the French Revolution the papacy suffered abroad waning political prestige; at home, progressive financial embarrassment accompanied by a series of inadequate governmental reforms; and in the world at large, gradual diminution of reverence for spiritual authority.

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  • The revolt against spiritual authority belongs rather to the history of modern thought than to that of the papacy.

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  • Thus were the spiritual prerogatives of the papacy exalted in the very summer that the temporal power was brought low.

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  • The educated bourgeoisie, which controls the fields of politics, science, finance, administration, art and literature, does not trouble itself about that great spiritual universal monarchy which Rome, as heir of the Caesars, claimed for the Vatican, and to which the Curia of to-day still clings.

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  • This bourgeoisie and the modern state that it upholds stand and fall with the motion of a constitutional state, whose magna carta is municipal and spiritual liberty, institutions with which the ideas of the Curia are in direct conflict.

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  • There can also be little doubt - though the Curia itself would not admit it - that the spiritual power of the papacy has been greatly increased by the loss of the temporal power.

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  • On the other hand, the great opportunity now open to the papacy on its spiritual side, is proved by the growing respect in which it has been held since 1870 in the English-speaking countries, where Roman Catholics are in a minority and their Church is in no sense established.

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  • In this body the Logos filled the place of the intellectual or spiritual principle.

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  • Between 1840 and 1850 he edited Swedenborg's treatises on The Doctrine of Charity, The Animal Kingdom, Outlines of a Philosophic Argument on the Infinite, and Hieroglyphic Key to Natural and Spiritual Mysteries.

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  • It also formerly enjoyed certain spiritual powers for the reduction of the obligations imposed by Fabric pious legacies and foundations, the objects of which, for of St want of funds or any other reason, could not be fully carried out, and for the condonation of past omission of such obligations, e.g.

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  • The Eucharist was, therefore, long associated with the matal or animal victim, and only in the 8 th century do we hear of an interval of time being left between the fleshly and the spiritual sacrifices, as the two rites were then called.

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  • The keenest spiritual weapon of the Armenian priest was ever a threat not to offer the matal for a man when he died.

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  • There are Armenian patriarchs, subject to the spiritual jurisdiction of Echmiadzin, in Constantinople and Jerusalem.

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  • About 1238 he became the lecturer of the Franciscan house at Oxford, and within a few years was regarded by the English province of that order as an intellectual and spiritual leader.

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  • Consulted as a friend by Grosseteste, as a spiritual director by Simon de Montfort, the countess of Leicester and the queen, as an expert lawyer and theologian by the primate, Boniface of Savoy, he did much to guide the policy both of the opposition and of the court party in all matters affecting the interests of the Church.

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  • An attempt was made to prevent the emigration of labourers, and finally the spiritual arm was invoked to secure obedience to these laws by threats of excommunication.

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  • The Ophites are said to have not only used myths but forbidden marriage and held that the resurrection was purely spiritual (Lightfoot); this, however, is probably no more than an interesting coincidence, and all attempts to identify the errorists definitely must be abandoned.'

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  • In the Catholic Church bishops take rank at the head of the sacerdotal hierarchy, and have certain spiritual powers peculiar to their office, but opinion has long been divided as to whether they constitute a separate order or form merely a higher degree of the order of priests (ordo sacerdotium).

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  • The spiritual function and character of the Anglican bishops, allowing for the doctrinal changes effected at the Reformation, are similar to those of the Roman.

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  • The so-called Rules (the Longer and the Shorter) are catechisms of the spiritual life rather than a body of regulations for the corporate working of a community, such as is now understood by a monastic rule.

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  • The Order of the Starry Cross, for high-born ladies of the Roman Catholic faith who devote themselves to good works, spiritual and temporal, was founded in 1668 by the empress -Eleanor, widow of the emperor Ferdinand III.

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  • The order is divided into two bunches, " of German and foreign languages," and it also has a " spiritual class."

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  • The order ceased to exist as a spiritual body in 1835.

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  • Here corporal as well as spiritual punishment was endured; it was inflicted on apostate Jews or the wicked generally; the righteous witnessed its initial stages but not its final form.

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  • While John's Apocalypse is distinctly eschatological, the Epistles and the Gospels often give these conceptions an ethical and spiritual import, without, however, excluding the eschatological.

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  • Clement of Alexandria taught that justice is not merely retributive, that punishment is remedial, that probation continues after death till the final judgment, that Christ and the apostles preached the Gospel in Hades to those who lacked knowledge, but whose heart was right, that a spiritual body will be raised.

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  • Origen taught that a germ of the spiritual body is in the present body, and its development depends on the character, that perfect bliss is reached only by stages, that the evil are purified by pain, conscience being symbolized by fire, and that all, even the devil himself, will at last be saved.

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  • Socinianism taught a new spiritual body, an intermediate state in which the soul is near non-existence, an annihilation of the wicked, as immortality is the gift of God.

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  • Swedenborg discards a physical resurrection, as at death the eyes of men are opened to the spiritual world in which we exist now, and they continue to live essentially as they lived here, until by their affinities they are drawn to heaven or hell.

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  • He was especially indignant at the way in which spiritual worship was being ousted by the adoration of saints and their relics.

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  • At the beginning of the Acts the Christian Church is a little Jewish sect; long before the end is reached it has become a world-conquering spiritual force.

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  • All the innate hatred of the foreigner went to strengthen the hands of the archbishops, who slowly acquired, in addition to their spiritual authority, powers military, executive and judicial.

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  • The doctrine on which its argument is based is that no dogmatic creed can be regarded as final, but that every historical religion had its share in the development of the spiritual life of mankind.

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  • To the spiritual needs of his people he ministered with pastoral zeal, frequently appointing "stations" and delivering sermons; nor was he less solicitous in providing for their physical necessities.

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  • Moreover this consolidation of spiritual authority coincided with a remarkable development of the temporal power of the papacy.

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  • Gregory sought to protect the monks from episcopal oppression by issuing privilegia, or charters in restraint of abuses, in accordance with which the jurisdiction of the bishops over the monasteries was confined to spiritual matters, all illegal aggressions being strictly prohibited.

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  • His sermons were mostly practical in character, and his great aim was to cultivate in his hearers a spiritual and devotional frame of mind.

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  • The initiator, who must not be a relative, becomes a spiritual father, and the relation cannot be broken except by his consent.

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  • It leads to spiritual worship; for external ceremony is merely for our advantage, not for His glory.

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  • At the beginning of the 3rd century, if we are to believe Tertullian, they had no spiritual authority of their own, at any rate as far as the sacraments are concerned.

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  • But for a century (1125-1225) Citeaux supplanted Cluny as the spiritual centre of western Europe.

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  • Already, in St Francis's lifetime, his friars had grown into an order dedicated to spiritual ministrations among the poor, the sick, the ignorant, the outcasts of the great cities; while by the very conception of their institute the Dominicans were dedicated to the special work of preaching, especially to heretics and heathens.

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  • As women are debarred from exercising the spiritual functions of the ministry, it follows that nuns have to devote themselves either to a more purely contemplative life, or else to a more wholly active one, than is usual among the orders of men, who commonly, in virtue of their priesthood, have been able to find a mixed form of life between the two extremes.

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  • He failed to understand the great spiritual movement which was convulsing the Church; and instead of bending his mind to the problem of the Reformation, he from the first subordinated the cause of Catholicism and of the world to his interests as an Italian prince and a Medici.

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  • Cantilupe appears to have been an exemplary bishop both in spiritual and secular affairs.

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  • Enclosure Acts often gave a portion of the lands enclosed to the spiritual or lay rector and exempted the rest from tithes; and in other local acts a corn rent or yearly money payment was substituted for tithes.

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  • Here too resides the spiritual head (gakhan) of the sect.

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  • As a typical embodiment for all time of the conflict between superstition and true religion, it is lifted out of the range of mere individual biography into that of spiritual symbolism, and it has accordingly furnished at once a fruitful theme for the religious teacher and 1 The text is uncertain.

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  • Bodily pleasures and all sensuous impulses must be abandoned as detrimental to the spiritual purity of the soul.

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  • The Ideas of Plato are no longer self-subsistent entities; they are the elements which constitute the content of spiritual activity.

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  • Julius was undoubtedly in energy and genius one of the greatest popes since Innocent III., and it is a misfortune of the Church that his temporal policy eclipsed his spiritual office.

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  • These proceedings alarmed the princes, both spiritual and secular, and Flenry, who had gained support from the cities of the Rhineland, was able to advance with a formidable army into Saxony in 1075.

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  • In the ambition of the spiritual and the secular princes the pope had an immensely powerful engine of offence against the emperor, and without the slightest scruple this was turned to the best advantage.

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