Alcuin Sentence Examples

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  • The building suffered from fire in 741, and, after it had been repaired by Archbishop Albert, was described by Alcuin as "a most magnificent basilica."

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  • In the time of Archbishop Egbert (732-766) and of Alcuin, at first a scholar and afterwards master of the cloister school, York became one of the most celebrated places of education in Europe.

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  • His father, Wilgils, an Angle or, as Alcuin styles him, a Saxon, of Northumbria, withdrew from the world and constructed for himself a little oratory dedicated to St Andrew.

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  • The king and nobles of the district endowed him with estates till he was at last able to build a church, over which Alcuin afterwards ruled.

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  • This would fix the date of his death in 738; and, as Alcuin tells us he was eighty-one years old when he died, it may be inferred that he was born in 657 - a theory on which all the dates given above are based, though it must be added that they are substantially confirmed by the incidental notices of Bede.

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  • Even in Alcuin's time miracles were reported to be still wrought at his tomb.

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  • The chief authorities for Willibrord's life are Alcuin's Vita Willibrordi, both in prose and in verse, and Bede's Hist.

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  • In this synod Alcuin of York took part.

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  • A friendly letter from Alcuin, and a controversial pamphlet, to which Felix replied, were followed by the sending of several commissions of clergy to Spain to endeavour to put down the heresy.

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  • There, after six days' disputing with Alcuin, he again recanted his heresy.

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  • In the scholastic discussions of the 12th century the question came to the front again, for the doctrine as framed by Alcuin was not universally accepted.

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  • In this book he tries to prove that Bernard (Sapiens), Alcuin, Boniface and Joannes Scotus Erigena were all Scots, and even Boadicea becomes a Scottish author.

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  • He endeavoured to attract to his court the best scholars of Britain and Ireland, and by imperial decree (787) commanded the establishment of schools in connexion with every abbey in his realms. Peter of Pisa and Alcuin of York were his advisers, and under their care the opposition long supposed to exist between godliness and secular learning speedily disappeared.

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  • The poem is based, not directly on the New Testament, but on the pseudo-Tatian's harmony of the Gospels, and it shows acquaintance with the commentaries of Alcuin, Banda and Hrabanus Maurus.

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  • The last book (xvii.) treats of theology or (as we should now say) mythology, and winds up with an account of the Holy Scriptures and of the Fathers, from Ignatius and Dionysius the Areopagite to Jerome and Gregory the Great, and even of later writers from 'Isidore and Bede, through Alcuin, Lanfranc and Anselm, down to Bernard of Clairvaux and the brethren of St Victor.

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  • He delighted in the society of scholars - Alcuin, Angilbert, Paul the Lombard, Peter of Pisa and others, and in this company the trappings of rank were laid aside and the emperor was known simply as David.

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  • Under his patronage Alcuin organized the school of the palace, where the royal children were taught in the company of others, and founded a school at Tours which became the model for many other establishments.

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  • Alcuin attributes the authorship of the Latin form - the Gloria in Excelsis - to St Hilary of Poitiers (died 367).

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  • Though thus attributed here to Alcuin, who is known to have revised the Lectionary or Comes Hieronymi, the compilation 176 homilies arranged in order for all the Sundays and festivals of the ecclesiastical year; and probably was completed before the year 780.

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  • Einhard was a man of very short stature, a feature on which Alcuin wrote an epigram.

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  • Reaping the benefits of the revival of learning brought about by Charlemagne, he was on intimate terms with Alcuin, was well versed in Latin literature, and knew some Greek.

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  • Hrabanus of Fulda (who died archbishop of Mainz in 856) was in the range of his knowledge undoubtedly Alcuin's superior.

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  • Priscian was quoted by several writers in Britain of the 8th century - Aldhelm, Bede, Alcuin - and was abridged or largely used in the next century by Hrabanus Maurus of Fulda and Servatus Lupus of Ferrieres.

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  • Of these the earliest of note were undertaken in France in the 9th century by Alcuin in 801, and almost at the same time by Theodulf, bishop of Orleans (787-821).

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  • In 797 Charlemagne commissioned Alcuin to prepare an emended text of the Vulgate; copies of this text were multiplied, not always accurately, in the famous writingschools at Tours.

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  • In England, though the ecclesiastical organization came from Rome and was directed by Romans, we find no trace of such an office or order until the time of Ecgbert of York (767), the friend of Alcuin and therefore subject to Gallican influence.

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  • In the 9th Alcuin sends to Charles the Great for a copy of the earlier books (Epp. 103, Jaffe); and Dicuil gathers extracts from the pages of Pliny for his own Mensura orbis terrae (c. 825).

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  • As confessor to Queen Adosinda, wife of King Silo of Oviedo (774-783), and as the master of Alcuin and Etherius of Osma, Beatus exercised wide influence.

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  • Among the teachers here were Alcuin, Hrabanus Maurus, who was abbot from 822 to 842, and Walaf rid Strabo.

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  • He caused a scheme of humanistic education to be formulated, and gave employment at his court to rhetoricians, of whom Alcuin was the most considerable.

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  • Already in the 8th century Prudentius, bishop of Troyes, had in a Breviarium Psalterii made an abridgment of the Psalter for the laity, giving a few psalms for each day, and Alcuin had rendered a similar service by including a prayer for each day and some other prayers, but no lessons or homilies.

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  • It is but necessary to mention Bede and Alcuin.

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  • Almost contemporary is the Vita Wilfridi by Eddius, but more valuable are the letters we possess of Boniface and Alcuin.

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  • When !Elbert was appointed archbishop of York in 766, Alcuin succeeded him in the headship of the episcopal school.

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  • From 781 to 790 Alcuin was his sovereign's principal helper in this enterprise.

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  • He had as pupils the king of the Franks, the members of his family and the young clerics attached to the palace chapel; he was the life and soul of the Academy of the palace, and we have still, in the Dialogue of Pepin (son of Charlemagne) and Alcuin, a sample of the intellectual exercises in which they indulged.

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  • In 790 Alcuin returned to his own country, to which he had always been greatly attached, and st syed there some time; but Charlemagne needed him to combat the Adoptianist heresy, which was at that time making great progress in the marches of Spain.

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  • At the council of Frankfort in 794 Alcuin upheld the orthodox doctrine, and obtained the condemnation of the heresiarch Felix of Urgel.

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  • Alcuin transmitted to the ignorant Franks the knowledge of Latin culture which had existed in England since the time of Bede.

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  • They are written in the form of dialogues, and in the two last the interlocutors are King Charles and Alcuin.

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  • But a powerful counterpoise to this tendency was continually maintained by the fervid inwardness of Augustine, transmitted through Gregory the Great, Isidore of Seville, Alcuin, Hrabanus Maurus, and other writers of the philosophically barren period between the destruction of the Western empire and the rise of Scholasticism.

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  • This still barely civilized German literally went to school to the English Alcuin and to Peter of Pisa, who, between two campaigns, taught him history, writing, grammar and astronomy, satisfying also his interest in sacred music, literature (religious literature especially),and the traditions of Rome and Constantinople.

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  • Besides the celebrated school of the Palace, where Alcuin had among his hearers the members of the imperial family and the dignitaries of the empire as well as talented youths of humbler origin, we hear of the episcopal schools of Lyons, Orleans and St Denis, the cloister schools of St Martin of Tours, of Fulda, Corbie, Fontenelle and many others, besides the older monasteries of St Gall and Reichenau.

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  • Alcuin (q.v.) does nothing more in his Dialectic than abridge Boetius and the other commentators.

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  • Theodore, Wilfrid, Benedict Biscop, Bede, Boniface, Ecgbert, Alcuin, revived the fire of learning, which was almost extinct, and by their aid enlightenment was carried to the Continent, to decadent Gaul and barbarian Germany.

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  • And not for them only; for in the school of York, founded by his pupil Archbishop Ecgberht, was trained Alcuin (Ealhwine) the initiator under Charles the Great of the Frankish schools, which did so much for learning on the continent.

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